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εκει φοβηθησονται φοβον ου ουκ ην φοβος οτι ο θεος διεσκορπισεν οστα ανθρωπαρεσκων κατησχυνθησαν οτι ο θεος εξουδενωσεν αυτους

Nestle-Aland 28th
ֲלֹ֥א יָדְעוּ֮ פֹּ֤עֲלֵ֫י אָ֥וֶן אֹכְלֵ֣י עַ֭מִּי אָ֣כְלוּ לֶ֑חֶם אֱ֝לֹהִ֗ים לֹ֣א קָרָֽאוּ׃ (Leningrad Codex)
There were they in great fear, where no fear was: for God has scattered the bones of him that camps against you: you have put them to shame, because God has despised them. (KJV)
# Greek MAC & POS Definition
1563 ἐκεῖ
 ADV
there, to there
5399 φοβέομαι
 V-FPI-3P
to put to flight, to terrify, frighten
5401 φόβος, ου, ὁ
 N-NSM
panic flight, fear, the causing of fear, terror
3739 ὅς, ἥ, ὅ
 R-GSM
usually rel. who, which, that, also demonstrative this, that
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-IAI-3S
I exist, I am
3754 ὅτι
 CONJ
that, because
3588 ὁ, ἡ, τό
 T-NSM
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
1287 διασκορπίζω
 V-AAI-3S
generally to separate, to winnow, to squander
3747 ὀστέον, ου, τό
 N-APN
a bone
441 ἀνθρωπάρεσκος, ον
 N-GPM
man-pleasing
2617 καταισχύνω
 V-API-3P
to curse vehemently
1847 ἐξουδενόω
 V-AAI-3S
to despise, treat with contempt
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same


# Hebrew POS Use Definition
8033 שׁם
šām		 adverb There שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
6342 פחדו
pāḥaḏ		 verb were they in great fear, פָּחַד pâchad, paw-kkad'; a primitive root; to be startled (by a sudden alarm); hence, to fear in general:—be afraid, stand in awe, (be in) fear, make to shake.
6343 פחד
paḥaḏ		 masculine noun were they in great fear, פַּחַד pachad, pakh'-ad; from H6342; a (sudden) alarm (properly, the object feared, by implication, the feeling):—dread(-ful), fear, (thing) great (fear, -ly feared), terror.
3808 לא
lō'		 adverb no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
1961 היה
hāyâ		 verb was: הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
6343 פחד
paḥaḏ		 masculine noun fear פַּחַד pachad, pakh'-ad; from H6342; a (sudden) alarm (properly, the object feared, by implication, the feeling):—dread(-ful), fear, (thing) great (fear, -ly feared), terror.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
430 אלהים
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
6340 פזר
p̄zr		 verb hath scattered פָּזַר pâzar, paw-zar'; a primitive root; to scatter, whether in enmity or bounty:—disperse, scatter (abroad).
6106 עצמות
ʿeṣem		 feminine noun the bones עֶצֶם ʻetsem, eh'tsem; from H6105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pronoun) selfsame:—body, bone, × life, (self-) same, strength, × very.
2583 חנך
of him that encampeth
954 הבשׁתה
bûš		 verb thee: thou hast put to shame, בּוּשׁ bûwsh, boosh; a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed:—(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
3588 כי
kî		 conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
430 אלהים
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3988 מאסם׃
mā'as		 verb hath despised מָאַס mâʼaç, maw-as'; a primitive root; to spurn; also (intransitively) to disappear:—abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.