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εις το τελος εις συνεσιν τοις υιοις κορε ον τροπον επιποθει η ελαφος επι τας πηγας των υδατων ουτως επιποθει η ψυχη μου προς σε ο θεος

Nestle-Aland 28th
ַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לִבְנֵי־קֹֽרַח׃ (Leningrad Codex)
As the hart pants after the water brooks, so pants my soul after you, O God. (KJV)
# Greek MAC & POS Definition
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3588 ὁ, ἡ, τό
T-NSM
the
5056 τέλος, ους, τό
N-ASN
an end, a toll
4907 σύνεσις, εως, ἡ
N-ASF
a running together, understanding
5207 υἱός, οῦ, ὁ
N-DPM
a son
2879 Κορέ, ὁ
N-PRI
Korah, an Israelite
3739 ὅς, ἥ, ὅ
R-ASM
usually rel. who, which, that, also demonstrative this, that
5158 τρόπος, ου, ὁ
N-ASM
a way, manner, fashion
1971 ἐπιποθέω
V-PAI-3S
to long for
1643 ἐλαύνω
N-NSF
to drive or push (as wind, oars, or demoniacal power)
1909 ἐπί
PREP
on, upon
4077 πηγή, ῆς, ἡ
N-APF
a spring (of water)
5204 ὕδωρ, ὕδατος, τό
N-GPN
water
3778 οὗτος, αὕτη, τοῦτο
ADV
this
5590 ψυχή, ῆς, ἡ
N-NSF
breath, the soul
1473 ἐγώ
P-GS
I (only expressed when emphatic)
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
4771 σύ, σοῦ, σοί, σέ
P-AS
you (early mod. Eng. thou)
2316 θεός, οῦ, ὁ
N-NSM
God, a god


# Hebrew POS Use Definition
5329 למנצח
nāṣaḥ
verb To the chief Musician, נָצַח nâtsach, naw-tsakh'; a primitive root; also as denominative from H5331 properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent:—excel, chief musician (singer), oversee(-r), set forward.
4905 משׂכיל
maśkîl
masculine noun Maschil, מַשְׂכִּיל maskîyl, mas-keel'; from H7919; instructive, i.e. a didactic poem:—Maschil.
1121 לבני
bēn
masculine noun for the sons בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
7141 קרח׃
qōraḥ
proper masculine noun of Korah. קֹרַח Qôrach, ko'rakh; from H7139; ice; Korach, the name of two Edomites and three Israelites:—Korah.
354 כאיל
'ayyāl
masculine noun As the hart אַיָּל ʼayâl, ah-yawl'; an intensive form of H352 (in the sense of ram); a stag or male deer:—hart.
6165 תערג
ʿāraḡ
verb panteth עָרַג ʻârag, aw-rag'; a primitive root; to long for:—cry, pant.
5921 על
ʿal
conjunction, preposition after עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
650 אפיקי
'āp̄îq
masculine noun brooks, אָפִיק ʼâphîyq, aw-feek'; from H622; properly, containing, i.e. a tube; also a bed or valley of a stream; also a strong thing or a hero:—brook, channel, mighty, river, scale, stream, strong piece.
4325 מים
mayim
masculine noun the water מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
3651 כן
kēn
adjective, adverb so כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
5315 נפשׁי
nep̄eš
feminine noun my soul נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
6165 תערג
ʿāraḡ
verb panteth עָרַג ʻârag, aw-rag'; a primitive root; to long for:—cry, pant.
413 אליך
'ēl
preposition after אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
430 אלהים׃
'ĕlōhîm
masculine noun thee, O God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.