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εις το τελος υπερ των αλλοιωθησομενων τω δαυιδ σωσον με ο θεος οτι εισηλθοσαν υδατα εως ψυχης μου

Nestle-Aland 28th
ַמְנַצֵּ֬חַ עַֽל־שׁוֹשַׁנִּ֬ים לְדָוִֽד׃ (Leningrad Codex)
Save me, O God; for the waters are come in unto my soul. (KJV)
# Greek MAC & POS Definition
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3588 ὁ, ἡ, τό
 T-NSM
the
5056 τέλος, ους, τό
 N-ASN
an end, a toll
5228 ὑπέρ
 PREP
over, beyond, on behalf of, for the sake of, concerning
241 ἀλλογενής, ες
 V-FPPGP
of another race
1138 Δαυίδ, ὁ
 N-PRI
David
4982 σῴζω
 V-AAD-2S
to save
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
3754 ὅτι
 CONJ
that, because
1525 εἰσέρχομαι
 V-AAI-3P
to go in (to), enter
5204 ὕδωρ, ὕδατος, τό
 N-ASN
water
2193 ἕως
 PREP
till, until
5590 ψυχή, ῆς, ἡ
 N-GSF
breath, the soul


# Hebrew POS Use Definition
5329 למנצח
nāṣaḥ		 verb To the chief Musician נָצַח nâtsach, naw-tsakh'; a primitive root; also as denominative from H5331 properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent:—excel, chief musician (singer), oversee(-r), set forward.
5921 על
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
7799 שׁושׁנים
šûšan		 masculine noun Shoshannim, שׁוּשַׁן shûwshan, shoo-shan'; or שׁוֹשָׁן shôwshân; or שֹׁשָׁן shôshân; and (feminine) שׁוֹשַׁנָּה shôwshannâh; from H7797; a lily (from its whiteness), as a flower of architectural ornament; also a (straight) trumpet (from the tubular shape):—lily, Shoshannim.
1732 לדוד׃
dāviḏ		 proper masculine noun of David. דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
3467 הושׁיעני
yāšaʿ		 verb Save יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
430 אלהים
'ĕlōhîm		 masculine noun me, O God; אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
935 באו
bô'		 verb are come in בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
4325 מים
mayim		 masculine noun the waters מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).
5704 עד
ʿaḏ		 conjunction, preposition unto עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
5315 נפשׁ׃
nep̄eš		 feminine noun soul. נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.