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εις το τελος τω ιδιθουν ωδη τω δαυιδ ειπα φυλαξω τας οδους μου του μη αμαρτανειν εν γλωσση μου εθεμην τω στοματι μου φυλακην εν τω συστηναι τον αμαρτωλον εναντιον μου

Nestle-Aland 28th
ַמְנַצֵּ֥חַ *לידיתון **לִֽידוּת֗וּן מִזְמ֥וֹר לְדָוִֽד׃ (Leningrad Codex)
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. (KJV)
# Greek MAC & POS Definition
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3588 ὁ, ἡ, τό
 T-ASM
the
5056 τέλος, ους, τό
 N-ASN
an end, a toll
3592 ὅδε, ἥδε, τόδε
 N-NSF
this (referring to what is present)
1138 Δαυίδ, ὁ
 N-PRI
David
3004 λέγω
 V-AAI-1S
to say
5442 φυλάσσω
 V-FAI-1S
to guard, watch
3598 ὁδός, οῦ, ἡ
 N-APF
a way, road
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3165 μέ
 ADV
I, me, my
264 ἁμαρτάνω
 V-PAN
to miss the mark, do wrong, sin
1722 ἐν
 PREP
in, on, at, by, with
1100 γλῶσσα, ης, ἡ
 N-DSF
the tongue, a language
5087 τίθημι
 V-AMI-1S
to place, lay, set
4750 στόμα, ατος, τό
 N-DSN
the mouth
5438 φυλακή, ῆς, ἡ
 N-ASF
a guarding, guard, watch
4921 συνίστημι, συνιστάνω
 V-AAN
to commend, establish, stand near, consist
268 ἁμαρτωλός, ον
 A-ASM
sinful
1726 ἐναντίον
 PREP
before, in the presence of


# Hebrew POS Use Definition
5329 למנצח
nāṣaḥ		 verb To the chief Musician, נָצַח nâtsach, naw-tsakh'; a primitive root; also as denominative from H5331 properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent:—excel, chief musician (singer), oversee(-r), set forward.
3038 לידיתון
yᵊḏûṯûn		 proper masculine noun to Jeduthun, יְדוּתוּן Yᵉdûwthûwn, yed-oo-thoon'; or יְדֻתוּן Yᵉduthûwn; or יְדִיתוּן Yᵉdîythûwn; probably from H3034; laudatory; Jeduthun, an Israelite:—Jeduthun.
4210 מזמור
mizmôr		 masculine noun A Psalm מִזְמוֹר mizmôwr, miz-more'; from H2167; properly, instrumental music; by implication, a poem set to notes:—psalm.
1732 לדוד׃
dāviḏ		 proper masculine noun of David. דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
559 אמרתי
'āmar		 verb I said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
8104 אשׁמרה
šāmar		 verb I will take heed שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
1870 דרכי
dereḵ		 masculine noun to my ways, דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
2398 מחטוא
ḥāṭā'		 verb   חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
3956 בלשׁוני
lāšôn		 masculine noun with my tongue: לָשׁוֹן lâshôwn, law-shone'; or לָשֹׁן lâshôn; also (in plural) feminine לְשֹׁנָה lᵉshônâh; from H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water):— babbler, bay, evil speaker, language, talker, tongue, wedge.
8104 אשׁמרה
šāmar		 verb I will keep שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
6310 לפי
pê		 masculine noun my mouth פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
4269 מחסום
maḥsôm		 masculine noun with a bridle, מַחְסוֹם machçôwm, makh-sohm'; from H2629; a muzzle:—bridle.
5704 בעד
ʿaḏ		 conjunction, preposition   עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
7563 רשׁע
rāšāʿ		 adjective the wicked רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.
5048 לנגדי׃
neḡeḏ		 adjective, adverb (with a preposition), substantive is before נֶגֶד neged, neh'-ghed; from H5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before:—about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.