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εις το τελος ψαλμος τω δαυιδ εως ποτε κυριε επιληση μου εις τελος εως ποτε αποστρεψεις το προσωπον σου απ εμου

Nestle-Aland 28th
ַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃ (Leningrad Codex)
How long will you forget me, O LORD? for ever? how long will you hide your face from me? (KJV)
# Greek MAC & POS Definition
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3588 ὁ, ἡ, τό
 T-ASN
the
5056 τέλος, ους, τό
 N-ASN
an end, a toll
5568 ψαλμός, οῦ, ὁ
 N-NSM
a striking (of musical strings), a psalm
1138 Δαυίδ, ὁ
 N-PRI
David
2193 ἕως
 PREP
till, until
4218 ποτέ
 ADV
once, ever
2962 κύριος, ου, ὁ
 N-VSM
lord, master
1950 ἐπιλανθάνομαι
 V-FMI-2S
to forget, neglect
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
654 ἀποστρέφω
 V-FAI-2S
to turn away, turn back
4383 πρόσωπον, ου, τό
 N-ASN
the face
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
575 ἀπό
 PREP
from, away from


# Hebrew POS Use Definition
5329 למנצח
nāṣaḥ		 verb To the chief Musician, נָצַח nâtsach, naw-tsakh'; a primitive root; also as denominative from H5331 properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent:—excel, chief musician (singer), oversee(-r), set forward.
4210 מזמור
mizmôr		 masculine noun A Psalm מִזְמוֹר mizmôwr, miz-more'; from H2167; properly, instrumental music; by implication, a poem set to notes:—psalm.
1732 לדוד׃
dāviḏ		 proper masculine noun of David. דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
5704 עד
ʿaḏ		 conjunction, preposition how long עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
575 אנה
'ān		 adverb how long אָן ʼân, awn; or אָנָה ʼânâh; contracted from H370; where?; hence, whither?, when?; also hither and thither:— any (no) whither, now, where, whither(-soever).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity me, O LORD? יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7911 תשׁכחני
šāḵaḥ		 verb wilt thou forget שָׁכַח shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.
5331 נצח
neṣaḥ		 masculine noun forever? נֶצַח netsach, neh'-tsakh; or נֵצַח nêtsach; from H5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view):—alway(-s), constantly, end, (+ n-) ever(more), perpetual, strength, victory.
5704 עד
ʿaḏ		 conjunction, preposition   עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
575 אנה
'ān		 adverb   אָן ʼân, awn; or אָנָה ʼânâh; contracted from H370; where?; hence, whither?, when?; also hither and thither:— any (no) whither, now, where, whither(-soever).
5641 תסתיר
sāṯar		 verb wilt thou hide סָתַר çâthar, saw-thar'; a primitive root; to hide (by covering), literally or figuratively:—be absent, keep close, conceal, hide (self), (keep) secret, × surely.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6440 פניך
pānîm		 masculine noun thy face פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
4480 ממני׃
min		 conjunction, preposition from מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.