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εις το τελος υπερ του λαου του απο των αγιων μεμακρυμμενου τω δαυιδ εις στηλογραφιαν οποτε εκρατησαν αυτον οι αλλοφυλοι εν γεθ ελεησον με κυριε οτι κατεπατησεν με ανθρωπος ολην την ημεραν πολεμων εθλιψεν με

Nestle-Aland 28th
ַמְנַצֵּ֤חַ ׀ עַל־י֬וֹנַת אֵ֣לֶם רְ֭חֹקִים לְדָוִ֣ד מִכְתָּ֑ם בֶּֽאֱחֹ֨ז אֹת֖וֹ פְלִשְׁתִּ֣ים בְּגַֽת׃ (Leningrad Codex)
Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresses me. (KJV)
# Greek MAC & POS Definition
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3588 ὁ, ἡ, τό
 T-ASF
the
5056 τέλος, ους, τό
 N-ASN
an end, a toll
5228 ὑπέρ
 PREP
over, beyond, on behalf of, for the sake of, concerning
2992 λαός
 N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
575 ἀπό
 PREP
from, away from
40 ἅγιος, ία, ον
 A-GPM
sacred, holy
3118 μακροχρόνιος, ον
 V-RPPGS
of long duration
1138 Δαυίδ, ὁ
 N-PRI
David
4739 στήκω
 N-ASF
to stand, stand firm
3698 ὁπότε
 ADV
when
2902 κρατέω
 V-AAI-3P
to be strong, rule
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
246 ἀλλόφυλος, ον
 A-NPM
of another race
1722 ἐν
 PREP
in, on, at, by, with
1653 ἐλεέω
 V-AAD-2S
to have pity or mercy on, to show mercy
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
 N-VSM
lord, master
3754 ὅτι
 CONJ
that, because
2662 καταπατέω
 V-AAI-3S
to tread down
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
3650 ὅλος, η, ον
 A-ASF
whole, complete
2250 ἡμέρα, ας, ἡ
 N-ASF
day
4170 πολεμέω
 V-PAPNS
to make war
2346 θλίβω
 V-AAI-3S
to press, afflict


# Hebrew POS Use Definition
5329 למנצח
nāṣaḥ		 verb To the chief Musician נָצַח nâtsach, naw-tsakh'; a primitive root; also as denominative from H5331 properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent:—excel, chief musician (singer), oversee(-r), set forward.
5921 על
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3123 יונת
yônâ		 feminine noun   יוֹנָה yôwnâh, yo-naw'; probably from the same as H3196; a dove (apparently from the warmth of their mating):—dove, pigeon.
482 אלם
'ēlem		 masculine adjective   אֵלֶם ʼêlem, ay'-lem; from H481; silence (i.e. mute justice):—congregation. Compare H3128.
7350 רחקים
rāḥôq		 adjective, masculine noun   רָחוֹק râchôwq, raw-khoke'; or רָחֹק râchôq; from H7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition):—(a-) far (abroad, off), long ago, of old, space, great while to come.
1732 לדוד
dāviḏ		 proper masculine noun of David, דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
4387 מכתם
miḵtām		 masculine noun Michtam מִכְתָּם miktâm, mik-tawm'; from H3799; an engraving, i.e. (techn.) a poem:—Michtam.
270 באחז
'āḥaz		 verb took אָחַז ʼâchaz, aw-khaz'; a primitive root; to seize (often with the accessory idea of holding in possession):— be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6430 פלשׁתים
pᵊlištî		 adjective when the Philistines פְּלִשְׁתִּי Pᵉlishtîy, pel-ish-tee'; patrial from H6429; a Pelishtite or inhabitant of Pelesheth:—Philistine.
1661 בגת׃
gaṯ		 proper locative noun him in Gath. גַּת Gath, gath; the same as H1660; Gath, a Philistine city:—Gath.
2603 חנני
ḥānan		 verb Be merciful חָנַן chânan, khaw-nan'; a primitive root (compare H2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition):—beseech, × fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, × very.
430 אלהים
'ĕlōhîm		 masculine noun unto me, O God: אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7602 שׁאפני
šā'ap̄		 verb would swallow me up; שָׁאַף shâʼaph, shaw-af'; a primitive root; to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten:—desire (earnestly), devour, haste, pant, snuff up, swallow up.
582 אנושׁ
'ĕnôš		 masculine noun man אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.
3605 כל
kōl		 masculine noun daily כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3117 היום
yôm		 masculine noun daily יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
3898 לחם
lāḥam		 verb he fighting לָחַם lâcham, law-kham'; a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction):—devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).
3905 ילחצני׃
lāḥaṣ		 verb oppresseth לָחַץ lâchats, law-khats'; a primitive root; properly, to press, i.e. (figuratively) to distress:—afflict, crush, force, hold fast, oppress(-or), thrust self.