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καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

Nestle-Aland 28th
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
 and, even, also
1063 γάρ
 CONJ
 for, indeed (a conjunction used to express cause, explanation, inference or continuation)
3588 ὁ, ἡ, τό
 T-ASF
 the
5207 υἱός, οῦ, ὁ
 N-NSM
 a son
444 ἄνθρωπος, ου, ὁ
 N-GSM
 a man, human, mankind
3756 οὐ
 PRT-N
 not, no
2064 ἔρχομαι
 V-2AAI-3S
 to come, go
1247 διακονέω
 V-AAN
 to serve, minister
235 ἀλλά
 CONJ
 otherwise, on the other hand, but
1325 δίδωμι
 V-2AAN
 to give
5590 ψυχή, ῆς, ἡ
 N-ASF
 breath, the soul
846 αὐτός, αὐτή, αὐτό
 P-GSM
 (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3083 λύτρον, ου, τό
 N-ASN
 a ransom
473 ἀντί
 PREP
 over against, opposite, instead of
4183 πολύς, πολλή, πολύ
 A-GPM
 much, many

version verse
Berean Greek NT 2016 καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.”
SBL Greek NT 2010 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Nestle Greek NT 1904 καὶ γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Westcott & Hort 1881 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Nestle-Aland 27th καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Nestle-Aland 28th καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
RP Byzantine Majority Text 2005 Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Greek Orthodox Church 1904 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Tiechendorf 8th Edition 1872 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Scrivener's Textus Receptus 1894 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
Sthephanus Textus Receptus 1550 καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν
Beza Greek NT 1598 Καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.

(1) ηλθε : Y, 7, 8, 9, 438, 439, 892, ℓ339, Majority
(2) ηλθεν : א, A, B, C, D, E, G, K, L, M, S, Δ, Ω, 1, 13, 22, 700, 1582,
A (f13vc1-2), C (72), D (f323v|627), K (f110v), L (f98rc1), M (f116vc1-2), S (f102vc1), Y (f115r|229), Ω (p224c1), 1, 7 (f92v), 8 (f92vc1), 9 (f112r), 13 (f61rc2), 438 (f183r), 439 (f93rc2), 892 (f149v-150r), 1582 (f114v)
G (f96vc2)