43

και η γη εγκαταλειφθησεται υπ αυτων τοτε προσδεξεται η γη τα σαββατα αυτης εν τω ερημωθηναι αυτην δι αυτους και αυτοι προσδεξονται τας αυτων ανομιας ανθ ων τα κριματα μου υπερειδον και τοις προσταγμασιν μου προσωχθισαν τη ψυχη αυτων

Nestle-Aland 28th
ְהָאָרֶץ֩ תֵּעָזֵ֨ב מֵהֶ֜ם וְתִ֣רֶץ אֶת־שַׁבְּתֹתֶ֗יהָ בָּהְשַׁמָּה֙ מֵהֶ֔ם וְהֵ֖ם יִרְצ֣וּ אֶת־עֲוֺנָ֑ם יַ֣עַן וּבְיַ֔עַן בְּמִשְׁפָּטַ֣י מָאָ֔סוּ וְאֶת־חֻקֹּתַ֖י גָּעֲלָ֥ה נַפְשָֽׁם׃ (Leningrad Codex)
The land also shall be left of them, and shall enjoy her sabbaths, while she lies desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3588 ὁ, ἡ, τό
T-DSF
the
1065 γε
N-NSF
emphasizes the word to which it is joined
1459 ἐγκαταλείπω
V-FPI-3S
to leave behind, (in a good sense) let remain over or (in a bad sense) desert
5259 ὑπό
PREP
by, under
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
5119 τότε
ADV
then, at that time
4327 προσδέχομαι
V-FMI-3P
to receive to oneself
4521 σάββατον, ου, τό
N-APN
the Sabbath, the seventh day (of the week)
1722 ἐν
PREP
in, on, at, by, with
2049 ἐρημόω
V-APN
to desolate
1223 διά
PREP
through, on account of, because of
458 ἀνομία, ας, ἡ
N-APF
lawlessness
473 ἀντί
PREP
over against, opposite, instead of
3739 ὅς, ἥ, ὅ
R-GPF
usually rel. who, which, that, also demonstrative this, that
2917 κρίμα, ατος, τό
N-APN
a judgment
1473 ἐγώ
P-GS
I (only expressed when emphatic)
5237 ὑπερεῖδον
V-AAI-3P
to overlook
4366 προσρήγνυμι
N-DPN
to break against
4360 προσοχθίζω
V-AAI-3P
to be angry with
5590 ψυχή, ῆς, ἡ
N-DSF
breath, the soul


# Hebrew POS Use Definition
776 והארץ
'ereṣ
feminine noun The land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
5800 תעזב
ʿāzaḇ
verb also shall be left עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
1992 מהם
hēm
third person plural masculine personal pronoun them: and they הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
7521 ותרץ
rāṣâ
verb them, and shall enjoy רָצָה râtsâh, raw-tsaw'; a primitive root; to be pleased with; specifically, to satisfy a debt:—(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7676 שׁבתתיה
šabāṯ
masculine/feminine noun her sabbaths, שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath.
8074 בהשׁמה
šāmēm
verb while she lieth desolate שָׁמֵם shâmêm, shaw-mame'; a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):—make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
1992 מהם
hēm
third person plural masculine personal pronoun   הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
1992 והם
hēm
third person plural masculine personal pronoun   הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
7521 ירצו
rāṣâ
verb shall accept רָצָה râtsâh, raw-tsaw'; a primitive root; to be pleased with; specifically, to satisfy a debt:—(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5771 עונם
ʿāôn
masculine noun of the punishment of their iniquity: עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.
3282 יען
yaʿan
conjunction, preposition because, יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why.
3282 וביען
yaʿan
conjunction, preposition even because יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why.
4941 במשׁפטי
mišpāṭ
masculine noun my judgments, מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
3988 מאסו
mā'as
verb they despised מָאַס mâʼaç, maw-as'; a primitive root; to spurn; also (intransitively) to disappear:—abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.
853 ואת
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2708 חקתי
ḥuqqâ
feminine noun my statutes. חֻקָּה chuqqâh, khook-kaw'; feminine of H2706, and meaning substantially the same:—appointed, custom, manner, ordinance, site, statute.
1602 געלה
gāʿal
verb abhorred גָּעַל gâʻal, gaw-al'; a primitive root; to detest; by implication, to reject:—abhor, fail, lothe, vilely cast away.
5315 נפשׁם׃
nep̄eš
feminine noun and because their soul נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.