And anywhere he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. (KJV)
#
Greek
MAC & POS
Definition
2532
καί
CONJ
and, even, also
3699
ὅπου
ADV
where
302
ἄν
PRT
usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
1531
εἰσπορεύομαι
V-INI-3S
to enter
1519
εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2968
κώμη, ης, ἡ
N-APF
a village
2228
ἤ
PRT
or, than
4172
πόλις, εως, ἡ
N-APF
a city
68
ἀγρός, οῦ, ὁ
N-APM
a field, the country
1722
ἐν
PREP
in, on, at, by, with
3588
ὁ, ἡ, τό
T-GSN
the
58
ἀγορά, ᾶς, ἡ
N-DPF
an assembly, place of assembly
5087
τίθημι
V-IAI-3P
to place, lay, set
770
ἀσθενέω
V-PAP-APM
to be weak, feeble
3870
παρακαλέω
V-IAI-3P
to call to or for, to exhort, to encourage
846
αὐτός, αὐτή, αὐτό
P-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
Mark 6:56 [Textus Receptus (Elzevir) (1624)]141
Καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας, ἢ πόλεις, ἢ ἀγροὺς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται· καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ, ἐσῴζοντο.MSS: G (f83vc1-2), S (f93rc2), 9 (f99r), 22 (f81v), 438 (f163v)Mark 6:56 [Codex Sinaiticus (א or 01) (4th century)]q76f6rc4
Και οπου εαν εισεπορευετο εις κωμας η εις πολις η εις αγρους η εν ταις αγοραις ετιθεσαν τους ασθενουντας και παρεκαλουν αυτον ϊνα καν του κρασπεδου του ϊματιου αυτου αψωνται και οσοι ηψαντο αυτου εσωζοντοMark 6:56 [Codex Alexandrinus (A02) (5th century)]10vc1
Και οπου αν εισεπορευοντο εις κωμας η πολεις η αγρους εν ταις αγοραις ετιθουν τους ασθενουντας· και παρεκαλουν αυτον ϊνα καν του κρασπεδου του ϊματιου αυτου αψωνται· και οσοι αν ηπτοντο αυτου εσωζοντο.Mark 6:56 [Codex Vaticanus Gr. 1209 (B03) (4th century)]29ac1
Και οπου αν εισεπορευετο εις κωμας η εις πολεις η εις αγρους εν ταις αγοραις ετιθεσαν τους ασθενουντας και παρεκαλουν αυτον ινα καν του κρασπεδου του ϊματιου αυτου αψωνται και οσοι αν ηψαντο αυτου εσωζοντο.Mark 6:56 [Codex Bezae Cantabrigiensis (D05) (5th century)]307v|595
Και που αν εισεπορευετο εις κωμας η εις αγρους· η εις τας πολις εν ταις πλατειαις· ετειθουν τους ασθενουντας και παρεκαλουν αυτον· ϊνα καν του κρασπεδου του ϊματιου αυτου αψωνται και οσοι ηψαντο αυτον εσωζοντο
#
Manucript
Date
Location
View
1
GA_01
4th Century
London, British Library
2
GA_032
4th–5th Century
Smithsonian Institution, Freer Gallery of Art, Washington D.C.
3
GA_02
5th Century
London, British Library
4
GA_05
5th Century
Cambridge, University Library
5
GA_019
8th Century
Paris, France, Bibliotheque Nationale
6
GA_037
9th Century
Abbey Library of St. Gallen, Switzerland
7
GA_038_digital
9th Century
Tbilisi, National Centre of Manuscripts
8
GA_1424
9th–10th Century
Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
9
GA_0211
9th Century
Tbilisi, National Centre of Manuscripts
10
GA_017
9th Century
Paris, Bibliothèque Nationale
11
GA_033
10th Century
University Library of Ludwig-Maximilians: University of Munich, Germany
12
GA_033
10th Century
University Library of Ludwig-Maximilians: University of Munich, Germany
13
GA_09
10th Century
Utrecht, Netherlands, University Library
14
GA_1110
10th Century
Athos, Stavronikita
15
GA_1346
10th-11th Century
Jerusalem, Orthodox Patriarchate
16
GA_2414
10th Century
Zagora, Greece, Public Historical Library of Zagora
17
GA_773
10th Century
National Library of Greece, Athens
18
GA_771
10th Century
National Library of Greece, Athens
19
GA_652
10th Century
Munich, Germany, Bayerische Staatsbibliothek
20
GA_34
10th Century
Paris, France, Bibliothèque Nationale
21
GA_1417
10th Century
National Library of Greece, Athens
22
GA_106
11th–12th Century
Chester Beatty Library, Dublin
23
GA_124
11th Century
Austrian National Library, Vienna
24
GA_230
11th Century
The Royal Library of El Escorial, Escorial
25
GA_2370
11th Century
Walters Art Museum, Baltimore, Maryland
26
GA_2437
11th-12th Century
Rio de Janeiro, Biblioteca Nacional
27
GA_473_Lambeth22
11th Century
London, United Kingdom, Lambeth Palace Library
28
GA_700
11th Century
London, UK, British Library
29
GA_785
11th-12th Century
National Library of Greece, Athens
30
GA_804
11th Century
Hellenic Parliament Library, Athens
31
GA_798
11th Century
National Library of Greece, Athens
32
GA_796
11th Century
National Library of Greece, Athens
33
GA_788
11th Century
National Library of Greece, Athens
34
GA_774
11th Century
National Library of Greece, Athens
35
GA_28
11th Century
Paris, Bibliothèque Nationale
36
GA_1691
11th Century
National Library of Greece, Athens
37
GA_1413
11th Century
National Library of Greece, Athens
38
GA_346_KC
12th Century
Milano, Biblioteca Ambrosiana
39
GA_57
12th Century
Oxford, United Kingdom, Magdalen College Library
40
GA_713_Birmingham
12th Century
Birmingham, United Kingdom, Cadbury Research Library
41
GA_897
12th Century
University of Edinburgh
42
GA_787
12th Century
National Library of Greece, Athens
43
GA_782
12th Century
National Library of Greece, Athens
44
GA_779
12th-13th Century
National Library of Greece, Athens
45
GA_778
12th Century
National Library of Greece, Athens
46
GA_777
12th Century
National Library of Greece, Athens
47
GA_760
12th Century
National Library of Greece, Athens
48
GA_543
12th Century
University of Michigan, Ann Arbor
49
GA_750
12th Century
Paris, France, Bibliothèque Nationale
50
GA_1
12th Century
Basel, University Library
51
GA_828
12th Century
Grottaferrata, Monastero Esarchico di Santa Maria di Grattferrata
52
GA_22
12th Century
Paris, Bibliothèque Nationale
53
GA_21
12th Century
Paris, Bibliothèque Nationale
54
GA_1692
12th Century
National Library of Greece, Athens
55
GA_1418
12th Century
National Library of Greece, Athens
56
GA_1416
12th Century
National Library of Greece, Athens
57
GA_1415
12th Century
National Library of Greece, Athens
58
GA_119
12th Century
Paris, Bibliothèque Nationale
59
GA_1342
13th-14th Century
Jerusalem, Orthodox Patriarchate
60
GA_1689_Prague
13th Century
Prague, Czech Republic, Academy of Sciences Library
61
GA_479
13th Century
Birmingham, United Kingdom, Cadbury Research Library
62
GA_775
13th Century
National Library of Greece, Athens
63
GA_759
13th Century
National Library of Greece, Athens
64
GA_757
13th Century
National Library of Greece, Athens
65
GA_544
13th Century
University of Michigan, Ann Arbor
66
GA_2374_Walters
13th-14th Century
Baltimore, Maryland, Walters Art Museum
67
GA_427
13th Century
Munich, Germany, Bayerische Staatsbibliothek
68
GA_260_BNF
13th Century
Paris, France, Bibliothèque Nationale
69
GA_1697
13th Century
National Library of Greece, Athens
70
GA_1690
13th-14th Century
National Library of Greece, Athens
71
GA_13
13th Century
Paris, Bibliothèque Nationale
72
GA_Lect_7
13th Century (1204)
Paris, France, Bibliothèque Nationale
73
GA_811
14th Century
National Library of Greece, Athens
74
GA_789
14th Century
National Library of Greece, Athens
75
GA_784
14th Century
National Library of Greece, Athens
76
GA_764
14th Century
National Library of Greece, Athens
77
GA_761
14th Century
National Library of Greece, Athens
78
GA_762
14th Century
National Library of Greece, Athens
79
GA_758
14th Century
National Library of Greece, Athens
80
GA_545
15th Century
University of Michigan, Ann Arbor
81
GA_69
15th Century
Leicester, Leicestershire [England] Record Office
(1) οπου αν : A, B, E, G, K, L, M, S, Ω, 9, 13, 22, 438, 439, 700, 892, ℓ339, Majority
(2) οπου εαν : א, Y, Δ, 7, 8, 33
(3) που αν : D
(4) οποταν : 1, 1582(5) εισεπορευετο : א, B, D, E, G, K, S, Y, Ω, 1, 7, 8, 9, 13, 22, 33, 438, 439, 700, 892, 1582, ℓ339, Majority
(6) εισεπορευοντο : A, L, M
(7) εισπορευονται : Δ(8) εις κωμας η πολεις η αγρους : A, E, G, S, Y, Ω, 7, 8, 9, 13, 22, 438, 439, ℓ339, Majority
(9) εις κωμας η πολης η αγρους : K
(10) εις κωμας η αγρους η πολεις : 700
(11) εις κωμας η εις πολεις η εις αγρους : B, Lmg, Δ, 33
(12) εις κωμας η εις πολις η εις αγρους η : א
(13) εις πολεις η εις κωμας η εις αγρους : 892
(14) εις κωμας η εις αγρους η εις τας πολις : D
(15) εις πολιν η κωμας η αγρους : M
(16) εις κωμας η εις πολεις η : L*
(17) εις κωμας η πολεις : 1582
(18) εις κομας η πολεις : 1(19) αγοραις : א, A, B, E, G, K, L, M, S, Y, Δ, Ω, 1, 7, 8, 9, 13, 22, 33, 438, 439, 892, 1582, ℓ339, Majority
(20) πλατειαις : D, 700(21) ετιθουν : A, E, G, K, M, S, Y, Ω, 1, 7, 8, 9, 13, 22, 33, 438, 439, 700, 1582, Majority
(22) ετειθουν : D
(23) ετιθεσαν : א, B, L, Δ, 892, ℓ339,(24) ασθενουντας : א, A, B, D, E, G, K, L¹, M, S, Y, Δ, Ω, 7, 8, 9, 13, 22, 33, 438, 439, 700, 892, ℓ339, Majority
(25) ασθνουντας : L*
(26) ασθενεις : 1, 1582,(27) κρασπεδου : א, A, B, D, E¹, G, K, L, M, S, Y, Δ, Ω, 1, 7, 8, 9, 13, 22, 33, 438, 439, 700, 892, 1582, ℓ339, Majority
(28) κραπεδου : E*(29) αψωνται : א, A, B, D, E, G, L, M, S, Y, Δ, Ω, 1, 7, 8, 9, 13, 22, 33, 438, 439, 700, 892, 1582, ℓ339, Majority
(30) αψονται : K(31) αν : A, E, G, K, M, S, Y, Ω¹ (και οσοι αν), 7, 8, 9, 13, 22, 438, 439, 700, ℓ339, Majority
(32) OMIT αν : א, D, Δ, 1, 33, 1582
(33) OMIT και οσοι αν ηπτοντο αυτου εσωζοντο : Ω*(34) ηπτοντο : A, E, G, K, M, S, Y, Ω¹, 7, 8, 9, 22, 438, 439, 700, ℓ339, Majority
(35) ηψαντο : א, B, D, L, Δ, 1, 13, 33, 892, 1582(36) αυτου : א, A, B, E, G, K, L, M, S, Y, Ω¹, 1, 7, 8, 9, 13, 22, 33, 438, 700, 892, 1582, ℓ339, Majority
(37) αυτον : D
(38) OMIT αυτου : Δ, 439(39) εσωζοντο : א, A, B, D, E¹, G, K, L, M, S, Y, Ω¹, 7, 8, 9, 22, 438, 439, 892 (*= εσωζωντο?), ℓ339, Majority
(40) εσοζοντο : E*
(41) εσωθησαν : 33
(42) διεσωζοντο : 1, 13, 700, 1582,
(43) διεσωθησαν : Δ
(a) CRASIS AND ELISION – Since the writers of the New Testament were far from feeling such a dislike to hiatus, as, for example, the Attic orators felt, the two means of preventing it, viz. Crasis and Elision, are no longer employed in all the cases mentioned in the Grammars. As respects Crasis, although it is by no means wanting in the N.T., yet it is restricted to a number of customary instances, very common in other writings also ; and even in these it is far from being uniform. Thus we find , for example, καμοι and και εμοί, καγώ and και εγώ, κακει and και εκει, ταυτά and τα αυτά ; further , τουναντίον, τουνομα, καν for και εάν (for so it is to be taken even in Mark vi. 56, – for details respecting καν see the Syntax, p. 360), etc. In the recent printed editions, however, there is little agreement in this particular, because the manuscripts very often exhibit both modes of writing.
Elision continues to be most frequently observed with αλλα and the prepositions, as απο, δια, etc. Yet the elided and the full mode of writing are constantly interchanged ; and indeed, this is more or less the case in profane authors also. As respects other words, frequently written elsewhere with the apostrophe, as δέ, τέ, γε, ουδέ, ωστε, αρα, ινα, thus much at least may be positively affirmed : that elision has passed almost completely out of use ; hence these words are regularly written in full, even where ordinary prose certainly would not have neglected elision. However, in such a matter as elision (and crasis) it is not advisable to proceed with rigorous consistency, as Winer maintains [p. 40], since every writer must be allowed the liberty of occasionally employing elision at his option, even in cases where he ordinarily neglects it (Matt. xxiii. 16 ; 1 John ii. 5 ; Acts xix. 2 ; Heb. viii. 4 ; ix. 25 ; Rom. ix. 7, etc.).
REMARK . The quotation from Menander in 1 Cor. xv. 33 is written by Tdf. [so א] in full (χρηστά [Treg. χρῆστα]) , according to the MSS., by Lchm. with the apostrophe χρήσθ’ (as a quotation) , but not as the earlier editions have it χρῆσθ‘, contrary to the rule. The current formula τοῦτ᾽ ἔστιν is always written with the apostrophe, and by many (Lchm. also [Treg. in the majority of instances]) as a single word, because it had become a complete adverb (like δηλονότι, etc.).
(Alexander Buttmann, A Grammar of the New Testament Greek, 1873, pp.10-11)