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και τα ιματια αυτων δεσμευοντες σχοινιοις παραπετασματα εποιουν εχομενα του θυσιαστηριου και οινον εκ συκοφαντιων επινον εν τω οικω του θεου αυτων

Nestle-Aland 28th
וְעַל־בְּגָדִ֤ים חֲבֻלִים֙ יַטּ֔וּ אֵ֖צֶל כָּל־מִזְבֵּ֑חַ וְיֵ֤ין עֲנוּשִׁים֙ יִשְׁתּ֔וּ בֵּ֖ית אֱלֹהֵיהֶֽם׃ (Leningrad Codex)
And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-GSM
the
2440 ἱμάτιον, ου, τό
 N-APN
an outer garment, a cloak, robe
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1195 δεσμεύω
 V-PAPNP
to bind together, to fetter
4979 σχοινίον, ου, τό
 N-DPN
a rope (made of rushes)
3892 παρανομία, ας, ἡ
 N-APN
lawbreaking
4160 ποιέω
 V-IAI-3P
to make, do
2192 ἔχω
 V-PMPAP
to have, hold
2379 θυσιαστήριον, ου, τό
 N-GSN
an altar
3631 οἶνος, ου, ὁ
 N-ASM
wine
1537 ἐκ, ἐξ
 PREP
from, from out of
2193 ἕως
 N-GPF
till, until
4095 πίνω
 V-IAI-3P
to drink
1722 ἐν
 PREP
in, on, at, by, with
3624 οἶκος, ου, ὁ
 N-DSM
a house, a dwelling
2316 θεός, οῦ, ὁ
 N-GSM
God, a god


# Hebrew POS Use Definition
5921 ועל
ʿal		 conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
899 בגדים
beḡeḏ		 masculine noun clothes בֶּגֶד beged, behg'-ed; from H898; a covering, i.e. clothing; also treachery or pillage:—apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
2254 חבלים
ḥāḇal		 verb laid to pledge חָבַל châbal, khaw-bal'; a primitive root; to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition):—× at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lay to (take a) pledge, spoil, travail, × very, withhold.
5186 יטו
nāṭâ		 verb And they lay down נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
681 אצל
'ēṣel		 masculine noun, substantive by אֵצֶל ʼêtsel, ay'-tsel; from H680 (in the sense of joining); a side; (as a preposition) near:—at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018.
3605 כל
kōl		 masculine noun every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4196 מזבח
mizbēaḥ		 masculine noun altar, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
3196 ויין
yayin		 masculine noun the wine יַיִן yayin, yah'-yin; from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication:—banqueting, wine, wine(-bibber).
6064 ענושׁים
ʿānaš		 verb of the condemned עָנַשׁ ʻânash, aw-nash'; a primitive root; properly, to urge; by implication, to inflict a penalty, specifically, to fine:—amerce, condemn, punish, × surely.
8354 ישׁתו
šāṯâ		 verb and they drink שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
430 אלהיהם׃
'ĕlōhîm		 masculine noun of their god. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.