For the woman which has an husband is bound by the law to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband. (KJV)
#
Greek
MAC & POS
Definition
3588
ὁ, ἡ, τό
T-GSM
the
1063
γάρ
CONJ
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
5220
ὕπανδρος, ον
A-NSF
under the power of or subject to a man
1135
γυνή, αικός, ἡ
N-NSF
a woman
2198
ζάω
V-PAP-DSM
to live
435
ἀνήρ, ἀνδρός, ὁ
N-GSM
a man
1210
δέω
V-RPI-3S
to tie, bind
3551
νόμος, ου, ὁ
N-GSM
that which is assigned, usage, law
1437
ἐάν
COND
if
1161
δέ
CONJ
but, and, now, (a connective or adversative particle)
Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
7
GA_1828
11th Century
National Library of Greece, Athens
8
GA_1828
11th Century
National Library of Greece, Athens
9
GA_1
12th Century
Basel, University Library
10
GA_757
13th Century
National Library of Greece, Athens
11
GA_1761
14th Century
National Library of Greece, Athens
12
GA_69
15th Century
Leicester, Leicestershire [England] Record Office
13
GA_1405
15th Century
National Library of Greece, Athens
14
GA_1979
16th Century
Florence, Italy, Biblioteca Medicea Laurenziana
15
GA_1979
16th Century
Florence, Italy, Biblioteca Medicea Laurenziana
(a) Firstly must be noticed obvious scribes’ errors in the language of the Versions, misreadings of the Greek being reserved (till we come to consider the value on internal evidence of the several authorities), as dating from the time when the Version was made. Thus the variants iuncta and vincta which we find in Augustinel for δέδεται (Rom. vii. 2), correptio and correctio for νουθεσία (1 Cor. x. 11), and possibly also curiosae and otiosae for περίεργοι (I Tim. v. 13), are cases in point. To this may be ascribed the variant misteriorum for ministeriorum (Ambr. de Sacr. 6) at 1 Cor. xii. 14. Another instance, important as illustrating the perpetuation of error, is the reading quidem for quidam (τινες) at 1 Cor. vi. 11, where Cyprian (Test. ii. 65) is followed by Ambrose and Augustine.
(Ll. J. M. Bebb, THE EVIDENCE OF THE EARLY VERSIONS AND PATRISTIC QUOTATIONS ON THE TEXT OF THE BOOKS OF THE NEW TESTAMENT, Studia Biblica et Ecclesiastica, vol. 2, p. 201)