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εκκλησιασας τον λαον τους ανδρας και τας γυναικας και τα εκγονα και τον προσηλυτον τον εν ταις πολεσιν υμων ινα ακουσωσιν και ινα μαθωσιν φοβεισθαι κυριον τον θεον υμων και ακουσονται ποιειν παντας τους λογους του νομου τουτου

Nestle-Aland 28th
ַקְהֵ֣ל אֶת־הָעָ֗ם הָֽאֲנָשִׁ֤ים וְהַנָּשִׁים֙ וְהַטַּ֔ף וְגֵרְךָ֖ אֲשֶׁ֣ר בִּשְׁעָרֶ֑יךָ לְמַ֨עַן יִשְׁמְע֜וּ וּלְמַ֣עַן יִלְמְד֗וּ וְיָֽרְאוּ֙ אֶת־יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם וְשָֽׁמְר֣וּ לַעֲשׂ֔וֹת אֶת־כָּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃ (Leningrad Codex)
Gather the people together, men and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law: (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
T-GSM
the
2992 λαός
N-ASM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
435 ἀνήρ, ἀνδρός, ὁ
N-APM
a man
2532 καί
CONJ
and, even, also
1135 γυνή, αικός, ἡ
N-APF
a woman
1549 ἔκγονος, ον
A-APN
born of, a descendant, a grandchild
4339 προσήλυτος
N-ASM
προσήλυτος prosḗlytos, pros-ay´-loo-tos; from the alternate of G4334; an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte"):—proselyte.
1722 ἐν
PREP
in, on, at, by, with
4172 πόλις, εως, ἡ
N-DPF
a city
4771 σύ, σοῦ, σοί, σέ
P-GP
you (early mod. Eng. thou)
2443 ἵνα
CONJ
in order that, that, so that
191 ἀκούω
V-FMI-3P
to hear, listen
3129 μανθάνω
V-AAS-3P
to learn
5399 φοβέομαι
V-PMN
to put to flight, to terrify, frighten
2962 κύριος, ου, ὁ
N-ASM
lord, master
2316 θεός, οῦ, ὁ
N-ASM
God, a god
4160 ποιέω
V-PAN
to make, do
3956 πᾶς, πᾶσα, πᾶν
A-APM
all, every
3056 λόγος, ου, ὁ
N-APM
a word (as embodying an idea), a statement, a speech
3551 νόμος, ου, ὁ
N-GSM
that which is assigned, usage, law
3778 οὗτος, αὕτη, τοῦτο
D-GSM
this


# Hebrew POS Use Definition
6950 הקהל
qāhal
verb   קָהַל qâhal, 'kaw-hal'; a primitive root; to convoke:—assemble (selves) (together), gather (selves) (together).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5971 העם
ʿam
masculine noun   עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
376 האנשׁים
'îš
masculine noun men, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
802 והנשׁים
'iššâ
feminine noun and women, אִשָּׁה ʼishshâh, ish-shaw'; feminine of H376 or H582; irregular plural, נָשִׁים nâshîym;(used in the same wide sense as H582) a woman:—(adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
2945 והטף
ṭap̄
masculine noun and children, טַף ṭaph, taf; from H2952 (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular):—(little) children (ones), families.
1616 וגרך
gār
masculine noun and thy stranger גֵּר gêr, gare; or (fully) geyr (gare); from H1481; properly, a guest; by implication, a foreigner:—alien, sojourner, stranger.
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
8179 בשׁעריך
šaʿar
masculine noun within thy gates, שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
4616 למען
maʿan
preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
8085 ישׁמעו
šāmaʿ
masculine noun, verb they may hear, שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
4616 ולמען
maʿan
preposition, substantive and that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3925 ילמדו
lāmaḏ
verb they may learn, לָמַד lâmad, law-mad'; a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive):—(un-) accustomed, × diligently, expert, instruct, learn, skilful, teach(-er, -ing).
3372 ויראו
yārē'
verb and fear יָרֵא yârêʼ, yaw-ray'; a primitive root; to fear; morally to revere; causatively to frighten:—affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), × see, terrible (act, -ness, thing).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיכם
'ĕlōhîm
masculine noun your God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
8104 ושׁמרו
šāmar
verb and observe שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
6213 לעשׂות
ʿāśâ
verb to do עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1697 דברי
dāḇār
masculine noun the words דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
8451 התורה
tôrâ
feminine noun law: תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.
2063 הזאת׃
zō'ṯ
adverb, demonstrative pronoun of this זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.