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διοτι πριν η γνωναι το παιδιον αγαθον η κακον απειθει πονηρια του εκλεξασθαι το αγαθον και καταλειφθησεται η γη ην συ φοβη απο προσωπου των δυο βασιλεων

Nestle-Aland 28th
כִּ֠י בְּטֶ֨רֶם יֵדַ֥ע הַנַּ֛עַר מָאֹ֥ס בָּרָ֖ע וּבָחֹ֣ר בַּטּ֑וֹב תֵּעָזֵ֤ב הָאֲדָמָה֙ אֲשֶׁ֣ר אַתָּ֣ה קָ֔ץ מִפְּנֵ֖י שְׁנֵ֥י מְלָכֶֽיהָ׃ (Leningrad Codex)
For before the child shall know to refuse the evil, and choose the good, the land that you abhor shall be forsaken of both her kings. (KJV)
# Greek MAC & POS Definition
1360 διότι
 CONJ
on the very account that, because, inasmuch as
4250 πρίν
 ADV
before
2228 ἤ
 CONJ
or, than
1097 γινώσκω
 V-AAN
to come to know, recognize, perceive
3588 ὁ, ἡ, τό
 T-GPM
the
3813 παιδίον, ου, τό
 N-ASN
a young child
18 ἀγαθός, ή, όν
 A-ASN
good
2556 κακός, ή, όν
 A-ASN
bad, evil
545 ἀπειθής, ές
 A-DSM
disobedient
4189 πονηρία, ας, ἡ
 N-DSF
iniquity
1586 ἐκλέγομαι
 V-AMN
to select
2532 καί
 CONJ
and, even, also
2641 καταλείπω
 V-FPI-3S
to leave, leave behind
1065 γε
 N-NSF
emphasizes the word to which it is joined
3739 ὅς, ἥ, ὅ
 R-ASF
usually rel. who, which, that, also demonstrative this, that
4771 σύ, σοῦ, σοί, σέ
 P-NS
you (early mod. Eng. thou)
5399 φοβέομαι
 V-PMS-2S
to put to flight, to terrify, frighten
575 ἀπό
 PREP
from, away from
4383 πρόσωπον, ου, τό
 N-GSN
the face
1417 δύο
 N-NUI
two
935 βασιλεύς, έως, ὁ
 N-GPM
a king


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2962 בטרם
ṭerem		 preposition before טֶרֶם ṭerem, teh'-rem; from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before:—before, ere, not yet.
3045 ידע
yāḏaʿ		 verb shall know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
5288 הנער
naʿar		 masculine noun the child נַעַר naʻar, nah'-ar; from H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age):—babe, boy, child, damsel (from the margin), lad, servant, young (man).
3988 מאס
mā'as		 verb to refuse מָאַס mâʼaç, maw-as'; a primitive root; to spurn; also (intransitively) to disappear:—abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, × utterly, vile person.
7451 ברע
raʿ		 absolute state masculine plural intensive noun the evil, רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
977 ובחר
bāḥar		 verb and choose בָּחַר bâchar, baw-khar'; a primitive root; properly, to try, i.e. (by implication) select:—acceptable, appoint, choose (choice), excellent, join, be rather, require.
2896 בטוב
ṭôḇ		 adjective, feminine noun, masculine noun the good, טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
5800 תעזב
ʿāzaḇ		 verb shall be forsaken עָזַב ʻâzab, aw-zab'; a primitive root; to loosen, i.e. relinquish, permit, etc.:—commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
127 האדמה
'ăḏāmâ		 feminine noun the land אֲדָמָה ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
859 אתה
'atâ		 personal pronoun thou אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
6973 קץ
qûṣ		 verb abhorrest קוּץ qûwts, koots; a primitive root (identical with through the idea of severing oneself from (compare H6962)); to be (causatively, make) disgusted or anxious:—abhor, be distressed, be grieved, loathe, vex, be weary.
6440 מפני
pānîm		 masculine noun   פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
8147 שׁני
šᵊnayim		 adjective, dual masculine/feminine noun of both שְׁנַיִם shᵉnayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
4428 מלכיה׃
meleḵ		 masculine noun her kings. מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.