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ιδετε ως ο δικαιος απωλετο και ουδεις εκδεχεται τη καρδια και ανδρες δικαιοι αιρονται και ουδεις κατανοει απο γαρ προσωπου αδικιας ηρται ο δικαιος

Nestle-Aland 28th
ַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל־לֵ֑ב וְאַנְשֵׁי־חֶ֤סֶד נֶֽאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי־מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק׃ (Leningrad Codex)
The righteous perishes, and no man lays it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. (KJV)
# Greek MAC & POS Definition
3708 ὁράω
 V-AAD-2P
to see, perceive, attend to
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
3588 ὁ, ἡ, τό
 T-NSM
the
1342 δίκαιος, ία, ιον
 A-NSM
correct, righteous, by implication innocent
622 ἀπόλλυμι
 V-AMI-3S
to destroy, destroy utterly
2532 καί
 CONJ
and, even, also
3762 οὐδείς, οὐδεμία, οὐδέν
 A-NSM
no one, none
1551 ἐκδέχομαι
 V-PMI-3S
to take or receive, by implication to await, expect
2588 καρδία, ας, ἡ
 N-DSF
heart
435 ἀνήρ, ἀνδρός, ὁ
 N-NPM
a man
142 αἴρω
 V-RPI-3S
to raise, take up, lift
2657 κατανοέω
 V-PAI-3S
to take note of, perceive
575 ἀπό
 PREP
from, away from
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
4383 πρόσωπον, ου, τό
 N-GSN
the face
93 ἀδικία, ας, ἡ
 N-GSF
injustice, unrighteousness


# Hebrew POS Use Definition
6662 הצדיק
ṣadîq		 adjective The righteous צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).
6 אבד
'āḇaḏ		 verb perisheth, אָבַד ʼâbad, aw-bad'; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
369 ואין
'în		 adverb, noun, negation and no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
376 אישׁ
'îš		 masculine noun man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
7760 שׂם
śûm		 verb layeth שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
5921 על
ʿal		 conjunction, preposition to עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3820 לב
lēḇ		 masculine noun heart: לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
376 ואנשׁי
'îš		 masculine noun men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
2617 חסד
ḥeseḏ		 masculine noun and merciful חֶסֶד cheçed, kheh'-sed; from H2616; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subjectively) beauty:—favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
622 נאספים
'āsap̄		 verb taken away, אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
369 באין
'în		 adverb, noun, negation none אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
995 מבין
bîn		 verb considering בִּין bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6440 מפני
pānîm		 masculine noun from פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
7451 הרעה
raʿ		 absolute state masculine plural intensive noun the evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
622 נאסף
'āsap̄		 verb is taken away אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
6662 הצדיק׃
ṣadîq		 adjective the righteous צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).