5

και νυν ουτως λεγει κυριος ο πλασας με εκ κοιλιας δουλον εαυτω του συναγαγειν τον ιακωβ και ισραηλ προς αυτον συναχθησομαι και δοξασθησομαι εναντιον κυριου και ο θεος μου εσται μου ισχυς

Nestle-Aland 28th
ְעַתָּ֣ה ׀ אָמַ֣ר יְהוָ֗ה יֹצְרִ֤י מִבֶּ֙טֶן֙ לְעֶ֣בֶד ל֔וֹ לְשׁוֹבֵ֤ב יַֽעֲקֹב֙ אֵלָ֔יו וְיִשְׂרָאֵ֖ל *לא **ל֣וֹ יֵאָסֵ֑ף וְאֶכָּבֵד֙ בְּעֵינֵ֣י יְהוָ֔ה וֵאלֹהַ֖י הָיָ֥ה עֻזִּֽי׃ (Leningrad Codex)
And now, says the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3568 νῦν
 ADV
now, the present
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-GSM
lord, master
3588 ὁ, ἡ, τό
 T-NSM
the
4111 πλάσσω
 V-AAPNS
to form
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
1537 ἐκ, ἐξ
 PREP
from, from out of
2836 κοιλία, ας, ἡ
 N-GSF
belly
1401 δοῦλος, ου, ὁ
 N-ASM
a slave
1438 ἑαυτοῦ, ῆς, οῦ
 D-DSM
of himself, herself, itself
4863 συνάγω
 V-FPI-1S
to lead together, bring together, come together (pass.), entertain
2384 Ἰακώβ
 N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1392 δοξάζω
 V-FPI-1S
to render or esteem glorious (in a wide application)
1726 ἐναντίον
 PREP
before, in the presence of
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
1510 εἰμί
 V-FMI-3S
I exist, I am
2479 ἰσχύς, ύος, ἡ
 N-NSF
strength, might


# Hebrew POS Use Definition
6258 ועתה
ʿatâ		 adverb And now, עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
3335 יצרי
yāṣar		 verb that formed יָצַר yâtsar, yaw-tsar'; probably identical with H3334 (through the squeezing into shape); (compare H3331); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):—× earthen, fashion, form, frame, make(-r), potter, purpose.
990 מבטן
beṭen		 feminine noun me from the womb בֶּטֶן beṭen, beh'-ten; from an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything:—belly, body, as they be born, within, womb.
5650 לעבד
ʿeḇeḏ		 masculine noun his servant, עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
7725 לו לשׁובב
šûḇ		 verb   שׁוּב shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
3290 יעקב
yaʿăqōḇ		 proper masculine noun   יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
413 אליו
'ēl		 preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3478 וישׂראל
yiśrā'ēl		 proper masculine noun him, Though Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3808 לא
lō'		 adverb   לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
622 יאסף
'āsap̄		 verb be not gathered, אָסַף ʼâçaph, aw-saf'; a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.):—assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
3513 ואכבד
kāḇaḏ		 verb yet shall I be glorious כָּבַד kâbad, kaw-bad'; or כָּבֵד kâbêd; a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses):—abounding with, more grievously afflict, boast, be chargeable, × be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, × more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
5869 בעיני
ʿayin		 masculine/feminine noun in the eyes עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
430 ואלהי
'ĕlōhîm		 masculine noun and my God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1961 היה
hāyâ		 verb shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5797 עזי׃
ʿōz		 masculine noun my strength. עֹז ʻôz, oze; or (fully) עוֹז ʻôwz; from H5810; strength in various applications (force, security, majesty, praise):—boldness, loud, might, power, strength, strong.