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τι μοι πληθος των θυσιων υμων λεγει κυριος πληρης ειμι ολοκαυτωματων κριων και στεαρ αρνων και αιμα ταυρων και τραγων ου βουλομαι

Nestle-Aland 28th
לָמָּה־לִּ֤י רֹב־זִבְחֵיכֶם֙ יֹאמַ֣ר יְהוָ֔ה שָׂבַ֛עְתִּי עֹל֥וֹת אֵילִ֖ים וְחֵ֣לֶב מְרִיאִ֑ים וְדַ֨ם פָּרִ֧ים וּכְבָשִׂ֛ים וְעַתּוּדִ֖ים לֹ֥א חָפָֽצְתִּי׃ (Leningrad Codex)
To what purpose is the multitude of your sacrifices unto me? says the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. (KJV)
# Greek MAC & POS Definition
5100 τις, τι
I-ASN
a certain one, someone, anyone
1473 ἐγώ
P-DS
I (only expressed when emphatic)
4128 πλῆθος, ους, τό
N-NSM
a great number
3588 ὁ, ἡ, τό
T-GPF
the
2378 θυσία, ας, ἡ
N-GPF
a sacrifice
4771 σύ, σοῦ, σοί, σέ
P-GP
you (early mod. Eng. thou)
3004 λέγω
V-PAI-3S
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master
4134 πλήρης, ες
A-NSF
full
1510 εἰμί
V-PAI-1S
I exist, I am
3646 ὁλοκαύτωμα, ατος, τό
N-GPN
a whole burnt offering
2919 κρίνω
N-GPM
to judge, decide
2532 καί
CONJ
and, even, also
4720 Στάχυς, υος, ὁ
N-ASN
Stachys, a Christian at Rome
704 ἀρήν, ἀρνός, ὁ
N-GPM
a lamb
129 αἷμα, ατος, τό
N-ASN
blood
5022 ταῦρος, ου, ὁ
N-GPM
a bull
5131 τράγος, ου, ὁ
N-GPM
a male goat
3364 οὐ
ADV
anymore, at all, neither, never
1014 βούλομαι
V-PMI-1S
to will


# Hebrew POS Use Definition
4100 למה
indefinite pronoun, interrogative pronoun To what מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
7230 לי רב
rōḇ
masculine noun purpose the multitude רֹב rôb, robe; from H7231; abundance (in any respect):—abundance(-antly), all, × common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), × very (age).
2077 זבחיכם
zeḇaḥ
masculine noun of your sacrifices זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
559 יאמר
'āmar
verb unto me? saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD: יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7646 שׂבעתי
śāḇaʿ
verb I am full שָׂבַע sâbaʻ, saw-bah'; or שָׂבֵעַ sâbêaʻ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):—have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
5930 עלות
ʿōlâ
feminine noun of the burnt offerings עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
352 אילים
'ayil
masculine noun of rams, אַיִל ʼayil, ah'-yil; from the same as H193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.
2459 וחלב
ḥēleḇ
masculine noun and the fat חֶלֶב cheleb, kheh'-leb; or חֵלֶב chêleb; from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part:—× best, fat(-ness), × finest, grease, marrow.
4806 מריאים
mᵊrî'
masculine noun of fed beasts; מְרִיא mᵉrîyʼ, mer-ee'; from H4754 in the sense of grossness, through the idea of domineering (compare H4756); stall-fed; often (as noun) a beeve:—fat (fed) beast (cattle, -ling).
1818 ודם
dām
masculine noun in the blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
6499 פרים
par
masculine noun of bullocks, פַּר par, par; or פָּר pâr; from H6565; + a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof):—(+ young) bull(-ock), calf, ox.
3532 וכבשׂים
keḇeś
masculine noun or of lambs, כֶּבֶשׂ kebes, keh-bes'; from an unused root meaning to dominate; a ram (just old enough to butt):—lamb, sheep.
6260 ועתודים
ʿatûḏ
masculine noun or of he goats. עַתּוּד ʻattûwd, at-tood'; or עַתֻּד ʻattud; from H6257; prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people:—chief one, (he) goat, ram.
3808 לא
lō'
adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2654 חפצתי׃
ḥāp̄ēṣ
verb and I delight חָפֵץ châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.