Matthew 6:13

13	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. Nestle-Aland 28th
	And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, for ever. Amen. (KJV)

#	Greek	MAC & POS	Definition
2532	καί	CONJ	and, even, also
3361	μή	PRT-N	not, that...not, lest (used for qualified negation)
1533	εἰσφέρω	V-AAS-2S	to carry in
2248	ἡμᾶς	P-1AP	ἡμᾶς hēmâs, hay-mas´; accusative case plural of G1473; us:—our, us, we.
1519	εἰς	PREP	to or into (indicating the point reached or entered, of place, time, purpose, result)
3986	πειρασμός, οῦ, ὁ	N-ASM	an experiment, a trial, temptation
235	ἀλλά	CONJ	otherwise, on the other hand, but
4506	ῥύομαι	V-ADM-2S	to draw to oneself, deliver
575	ἀπό	PREP	from, away from
3588	ὁ, ἡ, τό	T-GSM	the
4190	πονηρός, ά, όν	A-GSM	toilsome, bad

version	verse
Berean Greek NT 2016	Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, Ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.’
SBL Greek NT 2010	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
Nestle Greek NT 1904	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
Westcott & Hort 1881	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
Nestle-Aland 27th	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
Nestle-Aland 28th	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
RP Byzantine Majority Text 2005	Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.
Greek Orthodox Church 1904	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας· ἀμήν.
Tiechendorf 8th Edition 1872	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
Scrivener's Textus Receptus 1894	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. ἀμήν.
Sthephanus Textus Receptus 1550	καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοῦς αἰῶνας ἀμήν
Beza Greek NT 1598	Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ὅτι σοῦ ἐστιν ἡ βασιλεία, καὶ ἡ δύναμις, καὶ ἡ δόξα εἰς τοῦς αἰῶνας. ἀμήν.

And do not bring us into temptation, but deliver us from evil, for yours is the kingdom, and the power, and the glory, forever. Amen.

Matt 6:13 [Textus Receptus (Elzevir) (1624)]17
Kαὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ· ὅτι σοῦ ἐστιν ἡ βασιλεία, καὶ ἡ δύναμις, καὶ ἡ δόξα εἰς τοῦς αἰῶνας. ἀμήν.

MSS: M, S, Σ, Ω, 4 (πειρασμων?) (f14r), 7, 8 (f25vc2-26rc1), 9, 10, 11, 12, 13 (f5vc1), 18, 33 (f102v-103r), 34 (f33r), 35 (f6v-7r), 36 (f35v-36r), 43, 44, 65 (f17v-18r), 109, 201, 230 (f23vc1), 438, 439, 490, 500, 504, 556, 700, 892, 1203, 2121, 2603 (f14r-v|31-32), ℓ1086 (f135vc2-136rc1)

Matt 6:13 [Codex Sinaiticus (א or 01) (4th century)]
Kαι μη εισενεγκης ημας εις πιρασμο- αλλα ρυσαι ημας απο του πονηρου :

Matt 6:13 [Codex Vaticanus Graecus 1209 (B03) (4th century)]
Kαὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμό- ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.

Matt 6:13 [Codex Bezae Cantabrigiensis (D05) (5th century)]
Kαι μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου

Matt 6:13 [Codex Basilensis (E07) (8th century)]17r-v
και μη ειενεγκης ημας εις πειρασμον· αλλα ρυσαι ημας απο του πονηρου· οτι σου εστιν η βασιλεια· και η δυναμις· και η δοξα͵ εις τους αιωνας αμην·

Matt 6:13 [Codex Seidelianus I (Harley MS 5684) (G011) (9th century)]
και μη εισενεγκης ημας εις πειρασμον · αλλα ρυσαι ημας · απο του πονηρου · οτι σου εστιν η βασιλεια ϗ η δυναμις και η δοξα· εις τους αιωνας αμην

Matt 6:13 [Codex Cyprius (Grec 63) (K017) (9th century)]24r
καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμὸν· ἀλλὰ ῥύσει ἡμᾶς ἀπὸ τοῦ πονηροῦ· ὅτι σοῦ ἐστιν ἡ βασιλεία· καὶ ἡ δύναμις· καὶ ἡ δόξα· εἰς τοὺς αἰῶνας Ἀμήν ∵

Matt 6:13 [Codex Washingtonianus (W032) (5th century)]
και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου οτι σου εστιν η βασιλεια και η δυναμεις και η δοξα εις τους αιωνας αμην ·

Matt 6:13 [Codex Sangallensis 48 (Δ037) (9th century)]33
Και Μη εισενεγκης ημας εις πειρασμον· Αλλα ρυσαι ημεις απο του πονηρου Οτι σου εστιν η βασιλεια και η δυ ναμεις και η δοξα εις τους αιωνας͵ αμην·

Matt 6:13 [Codex Purpureus Beratinus (Φ043) (6th century)]2
και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου· οτι σου εσΤιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην·

Matt 6:13 [Minuscule 1 (12th century)]166r
καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμ{ᾶς} ἀπὸ τοῦ πονηροῦ·

MSS: 1, 1582 (f17r)

Matt 6:13 [Minuscule 44 (Add MS 4949) (12th century)]23r
καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμό-. ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ· ὅτι σοῦ ἐστιν ἡ βασιλεῖα καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τȣς αἰῶνας ἀμήν.

Matt 6:13 [Minuscule 109 (Add MS 5117) (1326)]34r
ϗ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ὅτϊ σοῦ ἐστῒν ἡ βασϊλεία καὶ ἡ δΰναμϊς ϗ ἡ δοξα εἰς τοὺς αἰῶνας ἀμήν.

Matt 6:13 [Minuscule 113 (11th century)]35v-36r
Καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμ{όν}, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηρȣ. ὅτϊ σοῦ ἐστιν ἡ βασϊλεία καὶ ἡ δύναμϊς καὶ ἡ δοξα εἰς τοὺς αἰῶνας τ{ῶν} αἰώνων ἀμήν.

Matt 6:13 [Minuscule 201 (Add MS 11837) (1357)]19vc2-20rc1
καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥϋσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ· ὅτι Cοῦ ἐστϊν ἡ βασϊλεία· ϗ ἡ δύναμϊς· ϗ ἡ δόξα, εἰς τȣς αἰῶνας· ἀμήν.

Matt 6:13 [Minuscule 438 (Add MS 5111) (12th century)]30r-v
καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμ{ᾶς} ἀπὸ τοῦ πονηροῦ· ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις ϗ ἡ δοξα εἰς τοὺς αἰῶνας ἀμήν.

Matt 6:13 [Minuscule 439 (1159)]18rc1
καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ· ὅτι σοῦ ἐστι ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δοξα εἰς τοὺς αἰῶνας, ἀμήν.

Matt 6:13 [Minuscule 504 (Add MS 17470) (1033)]22v
καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμ(ό)ν· ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ὅτι σοῦ Ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δοξα εἰς τοὺς αἰῶνας ἀμήν.

* πειρασμ(ό)ν = half of (ό) erased. Originally πειρασμών?

Matt 6:13 [Minuscule 2121 (11th century)]1r
καὶ μὴ εἰσενέγκης ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ· ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα. εἰς τοὺς αἰῶνας· ἀμήν.

Matt 6:13 [Peshitta]
ܘܠܳܐ ܬ݁ܰܥܠܰܢ ܠܢܶܣܝܽܘܢܳܐ ܐܶܠܳܐ ܦ݁ܰܨܳܢ ܡܶܢ ܒ݁ܺܝܫܳܐ ܡܶܛܽܠ ܕ݁ܕ݂ܺܝܠܳܟ݂ ܗ݈ܝ ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܘܚܰܝܠܳܐ ܘܬ݂ܶܫܒ݁ܽܘܚܬ݁ܳܐ ܠܥܳܠܰܡ ܥܳܠܡܺܝܢ܂

Matt 6:13 [Old Syriac Curetonian (Codex Curetonianus Syriacus sy^c)]
ܘܠܐ ܬܝܬܝܢ ܠܢܣܝܘܢܐ܂ ܐܠܐ ܦܨܢ ܡܢ ܒܝܫܐ܂ ܡܛܠ ܕܕܝܠܟ ܗܝ ܡܠܟܘܬܐ ܘܬܫܒܘܚܬܐ܂ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ܀

Matt 6:13 [Vulgate]
et ne inducas nos in temptationem sed libera nos a malo

#	Manucript	Date	Location
1	GA_01	4th Century	London, British Library
2	GA_032	4th–5th Century	Smithsonian Institution, Freer Gallery of Art, Washington D.C.
3	GA_05	5th Century	Cambridge, University Library
4	GA_019	8th Century	Paris, France, Bibliotheque Nationale
5	GA_07	8th Century	Basel, Switzerland, Universitätsbibliothek
6	GA_021	9th Century	Bibliothèque Nationale, Paris
7	GA_037	9th Century	Abbey Library of St. Gallen, Switzerland
8	GA_1424	9th–10th Century	Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
9	GA_Lect_425	9th-10th Century	National Library of Greece, Athens
10	GA_0211	9th Century	Tbilisi, National Centre of Manuscripts
11	GA_017	9th Century	Paris, Bibliothèque Nationale
12	GA_2414	10th Century	Zagora, Greece, Public Historical Library of Zagora
13	GA_773	10th Century	National Library of Greece, Athens
14	GA_2907	10th Century	UK, private collection
15	GA_34	10th Century	Paris, France, Bibliothèque Nationale
16	GA_106	11th–12th Century	Chester Beatty Library, Dublin
17	GA_124	11th Century	Austrian National Library, Vienna
18	GA_230	11th Century	The Royal Library of El Escorial, Escorial
19	GA_2370	11th Century	Walters Art Museum, Baltimore, Maryland
20	GA_473_Lambeth22	11th Century	London, United Kingdom, Lambeth Palace Library
21	GA_700	11th Century	London, UK, British Library
22	GA_785	11th-12th Century	National Library of Greece, Athens
23	GA_804	11th Century	Hellenic Parliament Library, Athens
24	GA_798	11th Century	National Library of Greece, Athens
25	GA_796	11th Century	National Library of Greece, Athens
26	GA_788	11th Century	National Library of Greece, Athens
27	GA_774	11th Century	National Library of Greece, Athens
28	GA_2754	11th Century	INTF, Muenster, Germany
29	GA_200	11th Century	Florence, Italy, Biblioteca Medicea Laurenziana
30	GA_1691	11th Century	National Library of Greece, Athens
31	GA_1413	11th Century	National Library of Greece, Athens
32	GA_2478	12th-13th Century	Krakow, Poland, The Princes Czartoryski Library
33	GA_346_KC	12th Century	Milano, Biblioteca Ambrosiana
34	GA_791	12th-13th Century	National Library of Greece, Athens
35	GA_793	12th Century	National Library of Greece, Athens
36	GA_787	12th Century	National Library of Greece, Athens
37	GA_782	12th Century	National Library of Greece, Athens
38	GA_779	12th-13th Century	National Library of Greece, Athens
39	GA_778	12th Century	National Library of Greece, Athens
40	GA_760	12th Century	National Library of Greece, Athens
41	GA_543	12th Century	University of Michigan, Ann Arbor
42	GA_1	12th Century	Basel, University Library
43	GA_1418	12th Century	National Library of Greece, Athens
44	GA_1415	12th Century	National Library of Greece, Athens
45	GA_1689_Prague	13th Century	Prague, Czech Republic, Academy of Sciences Library
46	GA_775	13th Century	National Library of Greece, Athens
47	GA_759	13th Century	National Library of Greece, Athens
48	GA_544	13th Century	University of Michigan, Ann Arbor
49	GA_2374_Walters	13th-14th Century	Baltimore, Maryland, Walters Art Museum
50	GA_260_BNF	13th Century	Paris, France, Bibliothèque Nationale
51	GA_2525	13th Century	National Library of Greece, Athens
52	GA_1697	13th Century	National Library of Greece, Athens
53	GA_1690	13th-14th Century	National Library of Greece, Athens
54	GA_13	13th Century	Paris, Bibliothèque Nationale
55	GA_811	14th Century	National Library of Greece, Athens
56	GA_784	14th Century	National Library of Greece, Athens
57	GA_783	14th Century	National Library of Greece, Athens
58	GA_772	14th Century	National Library of Greece, Athens
59	GA_763	14th Century	National Library of Greece, Athens
60	GA_761	14th Century	National Library of Greece, Athens
61	GA_762	14th Century	National Library of Greece, Athens
62	GA_758	14th Century	National Library of Greece, Athens

(1) εισενεγκης : א, B, D, G, K, L, M, S, W, Δ, Σ, Φ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 18, 22, 33, 34, 35, 36, 43, 44, 65, 109, 113, 157, 201, 230, 438, 439, 490, 500, 504, 556, 892, 1203, 1582, 2121, 2603, ℓ339, ℓ1086, Majority
(2) ειενεγκης : E

(3) πειρασμον : B, D, E, G, K, M, S, W, Δ, Σ, Φ, Ω, 1, 4?, 7, 8, 9, 10, 11, 12, 13, 18, 22, 33, 34, 35, 36, 43, 44, 65, 109, 113, 157, 201, 230, 438, 439, 490, 500, 504, 556, 892, 1203, 1582, 2121, 2603, ℓ339, ℓ1086, Majority
(4) πιρασμον : א, L

(5) ρυσαι : א, B, D, E, G, L, M, S, W, Δ, Σ, Φ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 18, 22, 33, 34, 35, 36, 43, 44, 65, 109, 113, 201, 43, 43, 44, 65, 109, 113, 157, 201, 230, 438, 439, 490, 500, 504, 556, 892, 1203, 1582, 2121, 2603, ℓ1086, Majority
(6) ρυσει : K

(7) οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην : E, G, K, M, S, Σ, Φ, Ω, 4, 7, 8, 9, 10, 11, 12, 13, 18, 33, 34, 35, 36, 43, 44, 65, 109, 201, 230, 438, 439, 490, 500, 504, 556, 700, 892, 1203, 1582c, 2121, 2603, ℓ1086, Majority, Syriac Curetonian (ܡܛܠ ܕܕܝܠܟ ܗܝ ܡܠܟܘܬܐ ܘܬܫܒܘܚܬܐ܂ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ), DuTillet
(8) οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας των αιωνων αμην : 113
(9) οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας : 22, Peshitta (ܡܶܛܽܠ ܕ݁ܕ݂ܺܝܠܳܟ݂ ܗ݈ܝ ܡܰܠܟ݁ܽܘܬ݂ܳܐ ܘܚܰܝܠܳܐ ܘܬ݂ܶܫܒ݁ܽܘܚܬ݁ܳܐ ܠܥܳܠܰܡ ܥܳܠܡܺܝܢ)
(10) οτι σου εστιν η βασιλεια και η δυναμεις και η δοξα εις τους αιωνας αμην : L, W, Δ, ℓ339,
(11) οτι σου εστιν η βασιλεια και η δυναμις και η δοξα του πατρος και του υιου και του αγιου πνευματος εις τους αιωνας : 157
(12) OMIT οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην : א, B, D, 1, 1582, Vulgate

Tischendorf Mt 6:13

(a) Another passage, which has been and is still disputed, is the doxology attached to the Lord’s Prayer : “For Thine is the kingdom, and the power, and the glory, for ever. Amen” (Matt. vi. 13). The argument for the omission or retention of these words rests entirely on external evidence : there is nothing in the words themselves which can be adduced as an argument either for or against their insertion. The argument in favour of the genuineness of this doxology is that it is found in several important uncial MSS. (E, G, K) ; in all the cursive MSS. except five ; in all the Syriac versions ; in the Codex Brixianus (f), an important manuscript of the Old Latin, in the Ethiopic and Armenian versions, and in the two Egyptian versions, the Sahidic and the Coptic. It is found in Tatian’s Diatessaron, and in the Didaché, though only in part, ἡ βασιλεία being omitted.¹ It is quoted by Chrysostom and subsequent Fathers. The argument against its insertion is that it is not contained in the principal uncial MSS., the Sinaitic, the Vatican, and the Codex Bezæ ; the Alexandrian and the Codex Ephræmi are here defective. It is wanting in the MSS. of the Old Latin, with the exception of the Codex Brixianus, and in the Vulgate. It is not quoted by any of the Greek Fathers until Chrysostom, and is omitted by the great Latin Fathers — Tertullian, Cyprian, Augustine, and Jerome. It occurs with several variations, as : “Thine is the kingdom, and the power, and the glory of the Father, and of the Son, and of the Holy Ghost.” It is omitted in the form of the Lord’s Prayer as given in the Gospel of Luke.²
The words are rejected by the vast majority of the critical editions of the New Testament, by the Complutensian editors, Erasmus, Bengel, Mill, Wetstein, Griesbach, Scholz, Lachmann, Tischendorf, Tregelles, Westcott and Hort. Scrivener is almost the only one who expresses any dubiety. “It is right to say,” he observes, “that I can no longer regard this doxology as certainly an integral part of St. Matthew’s Gospel ; but I am not yet absolutely convinced of its spuriousness.”³ The words are regarded as spurious by Grotius, Luther, Melanchthon, De Wette, Tholuck, Meyer, Olshausen, Alford, Davidson, Wordsworth, M’Clellan, Morison and the most noted commentators. It is expunged in the Revised edition without any marginal note expressive of hesitation,⁴ “There can be little doubt,” observes Dr. Hort, “that the doxology originated in liturgical use in Syria, and was thence adopted into the Greek and Syriac Syrian texts of the N.T. It was probably derived ultimately from 1 Chron. xxix. 11 (Heb.), but, it may be, through the medium of some contemporary Jewish usage ; the people’s response to the prayers in the temple is said to have been : ‘Blessed be the name of the glory of His kingdom for ever and ever.’” ⁵

(Paton James Gloag, Introduction to the Synoptic Gospels, pp. 137-139)

New Testament See Old Testament

Luke 11:4 (4)

1 (fragment) καὶ μὴ εἰσενέγκῃς | 2532 3361 1533
2 (fragment) μὴ εἰσενέγκῃς ἡμᾶς | 3361 1533 2248
3 (fragment) εἰσενέγκῃς ἡμᾶς εἰς | 1533 2248 1519
4 (fragment) ἡμᾶς εἰς πειρασμόν, | 2248 1519 3986

Old Testament See New Testament

Jeremiah 23:22 (1)

1 (fragment) ἀπὸ τοῦ πονηροῦ. | 575 3588 4190

Jeremiah 25:5 (1)

2 (fragment) ἀπὸ τοῦ πονηροῦ. | 575 3588 4190

Verses
1	2	3	4	5	6	7	8	9	10
11	12	13	14	15	16	17	18	19	20
21	22	23	24	25	26	27	28	29	30
31	32	33	34