Luke 23:53 [Textus Receptus (Elzevir) (1624)]298
Καὶ καθελὼν αὐτὸ ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδέπω οὐδεὶς κείμενος.Luke 23:53 [Codex Sinaiticus (א or 01) (4th century)]q79f7rc1
Και καθελων ενετυλιξεν αυτο σινδονι και εθηκεν αυτον εν μνηματι λαξευτω ου ουκ ην ουδεις ουδεπω κειμενος·Luke 23:53 [Codex Alexandrinus (A02) (5th century)]40vc2 (ΤΛΓ/Α)
Και καθελων αυτο ενετυλιξεν αυτο σινδονι και εθηκεν αυτο εν μνηματι λαξευτω ου ουκ ην ουδεις ουπω κειμενοςLuke 23:53 [Codex Vaticanus Gr. 1209 (B03) (4th century)]59ac2-3
Και καθελων ενετυλιξεν αυτο σινδονι και εθηκεν αυτον εν μνηματι λαξευτω ου ουκ ην ουδεις ουπω κειμενοςLuke 23:53 [Codex Bezae Cantabrigiensis (D05) (5th century)]280v/541/ΤΛΓ
: Και καθελων ενετυλιξεν το σωμα του ιηυ εν σινδονι και εθηκεν αυτον εν μνημειω λελατομημενω ου ουκ ην ουπω ουδεις κειμενος και θεντος αυτου επεθηκε- τω μνημειω λειθον ον μογις εικοσι εκυλιον :
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Manucript
Date
Location
View
1
GA_P75
3rd Century
Vatican Library
2
GA_01
4th Century
London, British Library
3
GA_032
4th–5th Century
Smithsonian Institution, Freer Gallery of Art, Washington D.C.
4
GA_02
5th Century
London, British Library
5
GA_05
5th Century
Cambridge, University Library
6
GA_019
8th Century
Paris, France, Bibliotheque Nationale
7
GA_037
9th Century
Abbey Library of St. Gallen, Switzerland
8
GA_1424
9th–10th Century
Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
9
GA_017
9th Century
Paris, Bibliothèque Nationale
10
GA_033
10th Century
University Library of Ludwig-Maximilians: University of Munich, Germany
11
GA_09
10th Century
Utrecht, Netherlands, University Library
12
GA_2414
10th Century
Zagora, Greece, Public Historical Library of Zagora
13
GA_2882
10th–11th Century
CSNTM, Plano, Texas
14
GA_773
10th Century
National Library of Greece, Athens
15
GA_771
10th Century
National Library of Greece, Athens
16
GA_2907
10th Century
UK, private collection
17
GA_34
10th Century
Paris, France, Bibliothèque Nationale
18
GA_106
11th–12th Century
Chester Beatty Library, Dublin
19
GA_124
11th Century
Austrian National Library, Vienna
20
GA_230
11th Century
The Royal Library of El Escorial, Escorial
21
GA_2370
11th Century
Walters Art Museum, Baltimore, Maryland
22
GA_2437
11th-12th Century
Rio de Janeiro, Biblioteca Nacional
23
GA_473_Lambeth22
11th Century
London, United Kingdom, Lambeth Palace Library
24
GA_804
11th Century
Hellenic Parliament Library, Athens
25
GA_796
11th Century
National Library of Greece, Athens
26
GA_774
11th Century
National Library of Greece, Athens
27
GA_1691
11th Century
National Library of Greece, Athens
28
GA_1413
11th Century
National Library of Greece, Athens
29
GA_346_KC
12th Century
Milano, Biblioteca Ambrosiana
30
GA_57
12th Century
Oxford, United Kingdom, Magdalen College Library
31
GA_787
12th Century
National Library of Greece, Athens
32
GA_782
12th Century
National Library of Greece, Athens
33
GA_779
12th-13th Century
National Library of Greece, Athens
34
GA_778
12th Century
National Library of Greece, Athens
35
GA_777
12th Century
National Library of Greece, Athens
36
GA_760
12th Century
National Library of Greece, Athens
37
GA_1692
12th Century
National Library of Greece, Athens
38
GA_1
12th Century
Basel, University Library
39
GA_1418
12th Century
National Library of Greece, Athens
40
GA_1416
12th Century
National Library of Greece, Athens
41
GA_1415
12th Century
National Library of Greece, Athens
42
GA_1689_Prague
13th Century
Prague, Czech Republic, Academy of Sciences Library
43
GA_775
13th Century
National Library of Greece, Athens
44
GA_759
13th Century
National Library of Greece, Athens
45
GA_757
13th Century
National Library of Greece, Athens
46
GA_544
13th Century
University of Michigan, Ann Arbor
47
GA_260_BNF
13th Century
Paris, France, Bibliothèque Nationale
48
GA_1697
13th Century
National Library of Greece, Athens
49
GA_1690
13th-14th Century
National Library of Greece, Athens
50
GA_13
13th Century
Paris, Bibliothèque Nationale
51
GA_811
14th Century
National Library of Greece, Athens
52
GA_784
14th Century
National Library of Greece, Athens
53
GA_764
14th Century
National Library of Greece, Athens
54
GA_761
14th Century
National Library of Greece, Athens
55
GA_762
14th Century
National Library of Greece, Athens
56
GA_758
14th Century
National Library of Greece, Athens
57
GA_69
15th Century
Leicester, Leicestershire [England] Record Office
(1) καθελων αυτο : A, ℓ339
(2) OMIT αυτο : א, B, D(3) αυτο : א, A, B
(4) το σωμα του ιησου εν : D
(5) OMIT αυτο : ℓ339(6) αυτο : A
(7) αυτω : ℓ339
(8) αυτον : א, B, D(9) μνηματι λαξευτω : א, A, B, ℓ339
(10) μνημειω λελατομημενω : D(11) ου : א, A, B, D
(12) ο : ℓ339(13) ουδεπω ουδεις :
(14) ουδεις ουδεπω : א, ℓ339
(15) ουδεις ουπω : A, B
(16) ουπω ουδεις : D(17) κειμενος : א, A, B, ℓ339
(18) ADD και θεντος αυτου επεθηκεν τω μνημειω λειθον ον μογις εικοσι εκυλιον : D
(a) D. CODEX BEZAE CANTABRIGIENSIS, inferior to the foregoing in age, compass, and repute, but perhaps surpassing all of them in importance, by reason of its unique character. The manuscript was presented to the University of Cambridge in 1581 by Calvin’s friend Theodore Beza, ” ut inter vere christianas antiquissimae plurimisque nominibus celeberrimae.” It is not earlier than the beginning of the sixth century, but is of peculiar importance as the oldest of the Greek-Latin manuscripts of the Bible. It now contains, with certain lacunae, the Gospels (in the order Matthew, John, Luke, Mark), the concluding verses of the Latin text of 3 John, followed immedi- ately by the Acts, showing that in this manuscript the Epistle of Jude either stood somewhere else or was absent altogether. At least nine later hands can be distinguished in it. The first scribe was more familiar with Latin than Greek, and therefore inserts a Roman letter here and there in the middle of a Greek- word, and has frequently to use the sponge to wash out the mistakes he makes in writing his manuscript. 1 Innumerable passages occur, particularly in Luke and Acts, where the text of D differs in the most remarkable manner from that of all the Greek manuscripts we are acquainted with. It alone, e.g., contains after Luke vi. 4 the incident of the man working in the field on the Sabbath day, to whom Jesus said, “O Man, if thou knowest what thou doest, blessed art thou, but if thou knowest not, thou art cursed and a transgressor of the Law.” It is the only one also that has the words in Luke xi. 2, “when ye pray,use not vain repetitions as the λοιποι.” In Luke xxiii. 53, it says that the stone before the grave of Jesus was of such a size ον μογις εικοσι εκυλιον, an addition in which it has the support of only one Latin MS. and the Sahidic Version. Again in Acts xii. 10, it is alone in recording that there were seven steps down from the prison in Jerusalem (κατεβησαν τους επτα βαθμους).1 E.g. ΑΠΕCΤΑΛΚΕΝ 122b, 4.(Eberhard Nestle, Introduction to the Textual Criticism of the Greek New Testament, p. 64)