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και ελαβεν κυριος ο θεος τον ανθρωπον ον επλασεν και εθετο αυτον εν τω παραδεισω εργαζεσθαι αυτον και φυλασσειν

Nestle-Aland 28th
וַיִּקַּ֛ח יְהוָ֥ה אֱלֹהִ֖ים אֶת־הָֽאָדָ֑ם וַיַּנִּחֵ֣הוּ בְגַן־עֵ֔דֶן לְעָבְדָ֖הּ וּלְשָׁמְרָֽהּ׃ (Leningrad Codex)
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2983 λαμβάνω
 V-AAI-3S
to take, receive
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-DSM
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
444 ἄνθρωπος, ου, ὁ
 N-ASM
a man, human, mankind
3739 ὅς, ἥ, ὅ
 R-ASM
usually rel. who, which, that, also demonstrative this, that
4111 πλάσσω
 V-AAI-3S
to form
5087 τίθημι
 V-AMI-3S
to place, lay, set
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
 PREP
in, on, at, by, with
3857 παράδεισος, ου, ὁ
 N-DSM
a park, a garden, a paradise
2038 ἐργάζομαι
 V-PMN
to search, examine
5442 φυλάσσω
 V-PAN
to guard, watch


# Hebrew POS Use Definition
3947 ויקח
lāqaḥ		 verb took לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity And the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהים
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
120 האדם
'āḏām		 masculine noun the man, אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
3240 וינחהו
yānaḥ		 verb   יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
1588 בגן
gan		 masculine/feminine noun, proper locative noun him into the garden גַּן gan, gan; from H1598; a garden (as fenced):—garden.
5731 עדן
ʿēḏen		 proper masculine noun, proper masculine locative noun of Eden עֵדֶן ʻÊden, ay'-den; the same as H5730 (masculine); Eden, the region of Adam's home:—Eden.
5647 לעבדה
ʿāḇaḏ		 verb to dress עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
8104 ולשׁמרה׃
šāmar		 verb it and to keep שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).