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ταδε λεγει κυριος τειχος βαβυλωνος επλατυνθη κατασκαπτομενον κατασκαφησεται και αι πυλαι αυτης αι υψηλαι εμπυρισθησονται και ου κοπιασουσιν λαοι εις κενον και εθνη εν αρχη εκλειψουσιν

Nestle-Aland 28th
ֹּֽה־אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת חֹ֠מוֹת בָּבֶ֤ל הָֽרְחָבָה֙ עַרְעֵ֣ר תִּתְעַרְעָ֔ר וּשְׁעָרֶ֥יהָ הַגְּבֹהִ֖ים בָּאֵ֣שׁ יִצַּ֑תּוּ וְיִֽגְע֨וּ עַמִּ֧ים בְּדֵי־רִ֛יק וּלְאֻמִּ֥ים בְּדֵי־אֵ֖שׁ וְיָעֵֽפוּ׃ ס (Leningrad Codex)
Thus says the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary. (KJV)
# Greek MAC & POS Definition
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
5038 τεῖχος, ους, τό
 N-NSN
a wall
897 Βαβυλών, ῶνος, ἡ
 N-GSF
"gate of god(s)", Babylon, a large city situated astride the Euphrates river
4115 πλατύνω
 V-API-3S
to make broad
2679 κατασκάπτω
 V-FPI-3S
to dig down
2532 καί
 CONJ
and, even, also
3588 ὁ, ἡ, τό
 T-NPF
the
4439 πύλη, ης, ἡ
 N-NPF
a gate
846 αὐτός, αὐτή, αὐτό
 D-GSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
5308 ὑψηλός, ή, όν
 A-NPF
high, lofty
1716 ἐμπτύω
 V-FPI-3P
to spit upon
3364 οὐ
 ADV
anymore, at all, neither, never
2872 κοπιάω
 V-FAI-3P
to grow weary, toil
2992 λαός
 N-NPM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2756 κενός, ή, όν
 A-ASM
empty
1484 ἔθνος, ους, τό
 N-NPN
a race, a nation, the nations (as distinct from Israel)
1722 ἐν
 PREP
in, on, at, by, with
746 ἀρχή, ῆς, ἡ
 N-DSF
beginning, origin
1587 ἐκλείπω
 V-FAI-3P
to leave out, leave off, by implication to cease


# Hebrew POS Use Definition
3541 כה
kô		 adverb Thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'		 masculine noun of hosts; צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
2346 חמות
ḥômâ		 feminine noun walls חוֹמָה chôwmâh, kho-maw'; feminine active participle of an unused root apparently meaning to join; a wall of protection:—wall, walled.
894 בבל
bāḇel		 proper locative noun of Babylon בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.
7342 הרחבה
rāḥāḇ		 adjective The broad רָחָב râchâb, raw-khawb'; from H7337; roomy, in any (or every) direction, literally or figuratively:—broad, large, at liberty, proud, wide.
6209 ערער
ʿārar		 verb shall be utterly broken, עָרַר ʻârar, aw-rar'; a primitive root; to bare; figuratively, to demolish:—make bare, break, raise up (perhaps by clerical error for raze), × utterly.
6209 תתערער
ʿārar		 verb shall be utterly broken, עָרַר ʻârar, aw-rar'; a primitive root; to bare; figuratively, to demolish:—make bare, break, raise up (perhaps by clerical error for raze), × utterly.
8179 ושׁעריה
šaʿar		 masculine noun gates שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
1364 הגבהים
gāḇōha		 adjective, masculine noun and her high גָּבֹהַּ gâbôahh, gaw-bo'-ah; or גָּבוֹהַּ gâbôwahh; (fully) from H1361; elevated (or elated), powerful, arrogant:—haughty, height, high(-er), lofty, proud, × exceeding proudly.
784 באשׁ
'ēš		 feminine noun with fire; אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.
3341 יצתו
yāṣaṯ		 verb shall be burned יָצַת yâtsath, yaw-tsath'; a primitive root; to burn or set on fire; figuratively, to desolate:—burn (up), be desolate, set (on) fire (fire), kindle.
3021 ויגעו
yāḡaʿ		 verb shall labor יָגַע yâgaʻ, yaw-gah'; a primitive root; properly, to gasp; hence, to be exhausted, to tire, to toil:—faint, (make to) labour, (be) weary.
5971 עמים
ʿam		 masculine noun and the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
1767 בדי
day		 preposition, substantive   דַּי day, dahee; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:—able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
7385 ריק
rîq		 masculine noun in vain, רִיק rîyq, reek; from H7324; emptiness; figuratively, a worthless thing; adverbially, in vain:—empty, to no purpose, (in) vain (thing), vanity.
3816 ולאמים
lᵊ'ōm		 masculine noun and the folk לְאֹם lᵉʼôm, leh-ome'; or לְאוֹם lᵉʼôwm; from an unused root meaning to gather; a community:—nation, people.
1767 בדי
day		 preposition, substantive   דַּי day, dahee; of uncertain derivation; enough (as noun or adverb), used chiefly with preposition in phrases:—able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
784 אשׁ
'ēš		 feminine noun in the fire, אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.
3286 ויעפו׃
yāʿap̄		 verb and they shall be weary. יָעַף yâʻaph, yaw-af'; a primitive root; to tire (as if from wearisome flight):—faint, cause to fly, (be) weary (self).