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και ουτοι οι λογοι της βιβλου ους απεστειλεν ιερεμιας εξ ιερουσαλημ προς τους πρεσβυτερους της αποικιας και προς τους ιερεις και προς τους ψευδοπροφητας επιστολην εις βαβυλωνα τη αποικια και προς απαντα τον λαον

Nestle-Aland 28th
ְאֵ֙לֶּה֙ דִּבְרֵ֣י הַסֵּ֔פֶר אֲשֶׁ֥ר שָׁלַ֛ח יִרְמְיָ֥ה הַנָּבִ֖יא מִירוּשָׁלָ֑͏ִם אֶל־יֶ֜תֶר זִקְנֵ֣י הַגּוֹלָ֗ה וְאֶל־הַכֹּהֲנִ֤ים וְאֶל־הַנְּבִיאִים֙ וְאֶל־כָּל־הָעָ֔ם אֲשֶׁ֨ר הֶגְלָ֧ה נְבֽוּכַדְנֶאצַּ֛ר מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃ (Leningrad Codex)
Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3778 οὗτος, αὕτη, τοῦτο
D-NPM
this
3588 ὁ, ἡ, τό
T-ASM
the
3056 λόγος, ου, ὁ
N-NPM
a word (as embodying an idea), a statement, a speech
976 βίβλος, ου, ἡ
N-GSF
(the inner) bark (of a papyrus plant), a scroll, a book
3739 ὅς, ἥ, ὅ
R-APM
usually rel. who, which, that, also demonstrative this, that
649 ἀποστέλλω
V-AAI-3S
to send, send away
2408 Ἰερεμίας, ου, ὁ
N-NSM
Jeremiah, an O.T. prophet
1537 ἐκ, ἐξ
PREP
from, from out of
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
4245 πρεσβύτερος, α, ον
A-APMC
elder
599 ἀποθνῄσκω
N-DSF
to die
2409 ἱερεύς, έως, ὁ
N-APM
a priest
5578 ψευδοπροφήτης
N-APM
ψευδοπροφήτης pseudoprophḗtēs, psyoo-dop-rof-ay´-tace; from G5571 and G4396; a spurious prophet, i.e. pretended foreteller or religious impostor:—false prophet.
1992 ἐπιστολή, ῆς, ἡ
N-ASF
an epistle, a letter
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
897 Βαβυλών, ῶνος, ἡ
N-ASF
"gate of god(s)", Babylon, a large city situated astride the Euphrates river
537 ἅπας, ασα, αν
A-ASM
all, the whole
2992 λαός
N-ASM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.


# Hebrew POS Use Definition
428 ואלה
'ēllê
demonstrative particle Now these אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
1697 דברי
dāḇār
masculine noun the words דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
5612 הספר
sēp̄er
masculine/feminine noun of the letter סֵפֶר çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.
834 אשׁר
'ăšer
conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7971 שׁלח
šālaḥ
verb sent שָׁלַח shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
3414 ירמיה
yirmᵊyâ
proper masculine noun Jeremiah יִרְמְיָה Yirmᵉyâh, yir-meh-yaw'; or יִרְמְיָהוּ Yirmᵉyâhûw; from H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites:—Jeremiah.
5030 הנביא
nāḇî'
masculine noun the prophet נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.
3389 מירושׁלם
yᵊrûšālam
proper locative noun   יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3499 יתר
yeṯer
masculine noun the residue יֶתֶר yether, yeh'-ther; from H3498; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free):— abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
2205 זקני
zāqēn
adjective of the elders זָקֵן zâqên, zaw-kane'; from H2204; old:—aged, ancient (man), elder(-est), old (man, men and...women), senator.
1473 הגולה
which were carried away captives,
413 ואל
'ēl
preposition and to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3548 הכהנים
kōhēn
masculine noun the priests, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
413 ואל
'ēl
preposition and to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
5030 הנביאים
nāḇî'
masculine noun the prophets, נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.
413 ואל
'ēl
preposition and to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3605 כל
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5971 העם
ʿam
masculine noun the people עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
834 אשׁר
'ăšer
conjunction, relative pronoun whom אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1540 הגלה
gālâ
verb had carried away captive גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.
5019 נבוכדנאצר
nᵊḇûḵaḏne'ṣṣar
proper masculine noun Nebuchadnezzar נְבוּכַדְנֶאצַּר Nᵉbûwkadneʼtstsar, neb-oo-kad-nets-tsar'; or נְבֻּכַדְנֶאצַּר Nᵉbukadneʼtstsar; (2 Kings 24:1,10), or נְבוּכַדְנֶצַּר Nᵉbûwkadnetstsar; (Esther 2:6; Daniel 1:18), or נְבוּכַדְרֶאצַּר Nᵉbûwkadreʼtstsar; or נְבוּכַדְרֶאצּוֹר Nᵉbûwkadreʼtstsôwr; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon:—Nebuchadnezzar, Nebuchadrezzar.
3389 מירושׁלם
yᵊrûšālam
proper locative noun   יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
894 בבלה׃
bāḇel
proper locative noun to Babylon; בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.