5

διοτι ουκ εχηρευσεν ισραηλ και ιουδας απο θεου αυτων απο κυριου παντοκρατορος οτι η γη αυτων επλησθη αδικιας απο των αγιων ισραηλ

Nestle-Aland 28th
ִּ֠י לֹֽא־אַלְמָ֨ן יִשְׂרָאֵ֤ל וִֽיהוּדָה֙ מֵֽאֱלֹהָ֔יו מֵֽיְהוָ֖ה צְבָא֑וֹת כִּ֤י אַרְצָם֙ מָלְאָ֣ה אָשָׁ֔ם מִקְּד֖וֹשׁ יִשְׂרָאֵֽל׃ (Leningrad Codex)
For Israel has not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel. (KJV)
# Greek MAC & POS Definition
1360 διότι
 CONJ
on the very account that, because, inasmuch as
3364 οὐ
 ADV
anymore, at all, neither, never
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2532 καί
 CONJ
and, even, also
2455 Ἰούδας, α, ὁ
 N-NSM
Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom
575 ἀπό
 PREP
from, away from
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2962 κύριος, ου, ὁ
 N-GSM
lord, master
3841 παντοκράτωρ, ορος, ὁ
 N-GSM
almighty
3754 ὅτι
 CONJ
that, because
3588 ὁ, ἡ, τό
 T-GPM
the
1065 γε
 N-NSF
emphasizes the word to which it is joined
93 ἀδικία, ας, ἡ
 N-GSF
injustice, unrighteousness
40 ἅγιος, ία, ον
 A-GPM
sacred, holy


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3808 לא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
488 אלמן
'almān		 adjective forsaken, אַלְמָן ʼalmân, al-mawn'; prolonged from H481 in the sense of bereavement; discarded (as a divorced person):—forsaken.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3063 ויהודה
yᵊhûḏâ		 proper masculine noun nor Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
430 מאלהיו
'ĕlōhîm		 masculine noun   אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3068 מיהוה
Yᵊhōvâ		 proper noun with reference to deity   יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'		 masculine noun of hosts; צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
3588 כי
kî		 conjunction though כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
776 ארצם
'ereṣ		 feminine noun their land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
4390 מלאה
mālā'		 verb was filled מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
817 אשׁם
'āšām		 masculine noun with sin אָשָׁם ʼâshâm, aw-shawm'; from H816; guilt; by implication, a fault; also a sin-offering:—guiltiness, (offering for) sin, trespass (offering).
6918 מקדושׁ
qāḏôš		 adjective   קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.
3478 ישׂראל׃
yiśrā'ēl		 proper masculine noun of Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.