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εδειξεν μοι κυριος δυο καλαθους συκων κειμενους κατα προσωπον ναου κυριου μετα το αποικισαι ναβουχοδονοσορ βασιλεα βαβυλωνος τον ιεχονιαν υιον ιωακιμ βασιλεα ιουδα και τους αρχοντας και τους τεχνιτας και τους δεσμωτας και τους πλουσιους εξ ιερουσαλημ και ηγαγεν αυτους εις βαβυλωνα

Nestle-Aland 28th
ִרְאַנִי֮ יְהוָה֒ וְהִנֵּ֗ה שְׁנֵי֙ דּוּדָאֵ֣י תְאֵנִ֔ים מוּעָדִ֕ים לִפְנֵ֖י הֵיכַ֣ל יְהוָ֑ה אַחֲרֵ֣י הַגְל֣וֹת נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֡ל אֶת־יְכָנְיָ֣הוּ בֶן־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָה֩ וְאֶת־שָׂרֵ֨י יְהוּדָ֜ה וְאֶת־הֶחָרָ֤שׁ וְאֶת־הַמַּסְגֵּר֙ מִיר֣וּשָׁלִַ֔ם וַיְבִאֵ֖ם בָּבֶֽל׃ (Leningrad Codex)
The LORD showed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. (KJV)
# Greek MAC & POS Definition
1166 δείκνυμι
V-AAI-3S
to show
1473 ἐγώ
P-DS
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
N-GSM
lord, master
1417 δύο
N-NUI
two
2532 καί
CONJ
and, even, also
4808 συκῆ, ῆς, ἡ
N-GPF
a fig tree
2749 κεῖμαι
V-PMPAP
to be laid, lie
2596 κατά
PREP
down, against, according to
4383 πρόσωπον, ου, τό
N-ASN
the face
3485 ναός, οῦ, ὁ
N-GSM
a temple
3326 μετά
PREP
with, among, after
3588 ὁ, ἡ, τό
T-APM
the
599 ἀποθνῄσκω
V-AAN
to die
935 βασιλεύς, έως, ὁ
N-ASM
a king
897 Βαβυλών, ῶνος, ἡ
N-ASF
"gate of god(s)", Babylon, a large city situated astride the Euphrates river
2423 Ἰεχονίας, ου, ὁ
N-ASM
Jeconiah, a king of Judah
5207 υἱός, οῦ, ὁ
N-ASM
a son
2448 Ἰούδα, ὁ
N-PRI
Judah
758 ἄρχων, οντος, ὁ
N-APM
ruler, chief
5079 τεχνίτης, ου, ὁ
N-APM
a craftsman, artificer
1202 δεσμώτης, ου, ὁ
N-APM
a prisoner
4145 πλούσιος, α, ον
A-APM
wealthy
1537 ἐκ, ἐξ
PREP
from, from out of
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
71 ἄγω
V-AAI-3S
to lead, bring, carry
846 αὐτός, αὐτή, αὐτό
D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)


# Hebrew POS Use Definition
7200 הראני
rā'â
verb showed רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity The LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
2009 והנה
hinnê
demonstrative particle me, and, behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
8147 שׁני
šᵊnayim
adjective, dual masculine/feminine noun two שְׁנַיִם shᵉnayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
1736 דודאי
dûḏay
masculine noun baskets דּוּדַי dûwday, doo-dah'-ee; from H1731; a boiler or basket; also the mandrake (as an aphrodisiac):—basket, mandrake.
8384 תאנים
tᵊ'ēnâ
feminine noun of figs תְּאֵן tᵉʼên, teh-ane'; or (in the singular, feminine) תְּאֵנָה tᵉʼênâh; perhaps of foreign derivation the fig (tree or fruit):—fig (tree).
3259 מועדים
yāʿaḏ
verb set יָעַד yâʻad, yaw-ad'; a primitive root; to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage):—agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).
6440 לפני
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
1964 היכל
hêḵāl
masculine noun the temple הֵיכָל hêykâl, hay-kawl'; probably from H3201 (in the sense of capacity); a large public building, such as a palace or temple:—palace, temple.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
310 אחרי
'aḥar
feminine adjective, adverb, preposition after that אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
1540 הגלות
gālâ
verb had carried away captive גָּלָה gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.
5019 נבוכדראצר
nᵊḇûḵaḏne'ṣṣar
proper masculine noun Nebuchadnezzar נְבוּכַדְנֶאצַּר Nᵉbûwkadneʼtstsar, neb-oo-kad-nets-tsar'; or נְבֻּכַדְנֶאצַּר Nᵉbukadneʼtstsar; (2 Kings 24:1,10), or נְבוּכַדְנֶצַּר Nᵉbûwkadnetstsar; (Esther 2:6; Daniel 1:18), or נְבוּכַדְרֶאצַּר Nᵉbûwkadreʼtstsar; or נְבוּכַדְרֶאצּוֹר Nᵉbûwkadreʼtstsôwr; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon:—Nebuchadnezzar, Nebuchadrezzar.
4428 מלך
meleḵ
masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
894 בבל
bāḇel
proper locative noun of Babylon בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3204 יכניהו
yᵊḵānyâ
proper masculine noun Jeconiah יְכׇנְיָה Yᵉkonyâh, yek-on-yaw'; and יְכׇנְיָהוּ Yᵉkonyâhûw; or (Jeremiah 27:20) יְכוֹנְיָה Yᵉkôwnᵉyâh; from H3559 and H3050; Jah will establish; Jekonjah, a Jewish king:—Jeconiah. Compare H3659.
1121 בן
bēn
masculine noun the son בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3079 יהויקים
yᵊhôyāqîm
proper masculine noun of Jehoiakim יְהוֹיָקִים Yᵉhôwyâqîym, yeh-ho-yaw-keem'; from H3068 abbreviated and H6965; Jehovah will raise; Jehojakim, a Jewish king:—Jehoiakim. Compare H3113.
4428 מלך
meleḵ
masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3063 יהודה
yᵊhûḏâ
proper masculine noun of Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
853 ואת
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8269 שׂרי
śar
masculine noun and the princes שַׂר sar, sar; from H8323; a head person (of any rank or class):—captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
3063 יהודה
yᵊhûḏâ
proper masculine noun of Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
854 ואת
'ēṯ
preposition with אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
2796 החרשׁ
ḥārāš
masculine noun the carpenters חָרָשׁ chârâsh, khaw-rawsh'; from H2790; a fabricator or any material:—artificer, (+) carpenter, craftsman, engraver, maker, mason, skilful, (+) smith, worker, workman, such as wrought.
854 ואת
'ēṯ
preposition   אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
4525 המסגר
masgēr
masculine noun and smiths, מַסְגֵּר maçgêr, mas-gare'; from H5462; a fastener, i.e. (of a person) a smith, (of a thing) a prison:—prison, smith.
3389 מירושׁלם
yᵊrûšālam
proper locative noun   יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
935 ויבאם
bô'
verb and had brought בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
894 בבל׃
bāḇel
proper locative noun them to Babylon. בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.