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παρασκευαζετε τα τοξευματα πληρουτε τας φαρετρας ηγειρεν κυριος το πνευμα βασιλεως μηδων οτι εις βαβυλωνα η οργη αυτου του εξολεθρευσαι αυτην οτι εκδικησις κυριου εστιν εκδικησις λαου αυτου εστιν

Nestle-Aland 28th
ָבֵ֣רוּ הַחִצִּים֮ מִלְא֣וּ הַשְּׁלָטִים֒ הֵעִ֣יר יְהוָ֗ה אֶת־ר֙וּחַ֙ מַלְכֵ֣י מָדַ֔י כִּֽי־עַל־בָּבֶ֥ל מְזִמָּת֖וֹ לְהַשְׁחִיתָ֑הּ כִּֽי־נִקְמַ֤ת יְהוָה֙ הִ֔יא נִקְמַ֖ת הֵיכָלֽוֹ׃ (Leningrad Codex)
Make bright the arrows; gather the shields: the LORD has raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple. (KJV)
# Greek MAC & POS Definition
3903 παρασκευάζω
 V-PAI-2P
to prepare, make ready
3588 ὁ, ἡ, τό
 T-GSN
the
5114 τομώτερος
 N-APN
sharp
4137 πληρόω
 V-PAI-2P
to make full, to complete
5329 Φαρές, ὁ
 N-APF
Perez, an Israelite
1453 ἐγείρω
 V-IAI-3S
to waken, to raise up
2962 κύριος, ου, ὁ
 N-GSM
lord, master
4151 πνεῦμα, ατος, τό
 N-ASN
wind, spirit
935 βασιλεύς, έως, ὁ
 N-GSM
a king
3370 Μῆδος, ου, ὁ
 N-GPM
a Mede, Median, an inhabitant of Media
3754 ὅτι
 CONJ
that, because
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
897 Βαβυλών, ῶνος, ἡ
 N-ASF
"gate of god(s)", Babylon, a large city situated astride the Euphrates river
3709 ὀργή, ῆς, ἡ
 N-NSF
impulse, wrath
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1557 ἐκδίκησις, εως, ἡ
 N-NSF
vengeance, vindication
1510 εἰμί
 V-PAI-3S
I exist, I am
2992 λαός
 N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.


# Hebrew POS Use Definition
1305 הברו
bārar		 verb Make bright בָּרַר bârar, baw-rar'; a primitive root; to clarify (i.e. brighten), examine, select:—make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
2671 החצים
ḥēṣ		 masculine noun the arrows; חֵץ chêts, khayts; from H2686; also by interchange for H6086 properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear:— archer, arrow, dart, shaft, staff, wound.
4390 מלאו
mālā'		 verb gather מָלֵא mâlêʼ, maw-lay'; or מָלָא mâlâʼ; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively):—accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
7982 השׁלטים
šeleṭ		 masculine noun the shields: שֶׁלֶט sheleṭ, sheh'-let; from H7980; probably a shield (as controlling, i.e. protecting the person):—shield.
5782 העיר
ʿûr		 verb hath raised up עוּר ʻûwr, oor; a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively):—(a-) wake(-n, up), lift up (self), × master, raise (up), stir up (self).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7307 רוח
rûaḥ		 feminine noun the spirit רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
4428 מלכי
meleḵ		 masculine noun of the kings מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
4074 מדי
māḏay		 proper locative noun, proper masculine noun of the Medes: מָדַי Mâday, maw-dah'-ee; of foreign derivation; Madai, a country of central Asia:—Madai, Medes, Media.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5921 על
ʿal		 conjunction, preposition against עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
894 בבל
bāḇel		 proper locative noun Babylon, בָּבֶל Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.
4209 מזמתו
mᵊzimmâ		 feminine noun his device מְזִמָּה mᵉzimmâh, mez-im-maw'; from H2161; a plan, usually evil (machination), sometimes good (sagacity):—(wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
7843 להשׁחיתה
šāḥaṯ		 verb to destroy שָׁחַת shâchath, shaw-khath'; a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):—batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, × utterly, waste(-r).
3588 כי
kî		 conjunction it; because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5360 נקמת
nᵊqāmâ		 feminine noun the vengeance נְקָמָה nᵉqâmâh, nek-aw-maw'; feminine of H5359; avengement, whether the act or the passion:— avenge, revenge(-ing), vengeance.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
1931 היא
hû'		 demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
5360 נקמת
nᵊqāmâ		 feminine noun the vengeance נְקָמָה nᵉqâmâh, nek-aw-maw'; feminine of H5359; avengement, whether the act or the passion:— avenge, revenge(-ing), vengeance.
1964 היכלו׃
hêḵāl		 masculine noun of his temple. הֵיכָל hêykâl, hay-kawl'; probably from H3201 (in the sense of capacity); a large public building, such as a palace or temple:—palace, temple.