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πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν Ναί καὶ Οὔ·

Nestle-Aland 28th
But as God is true, our word toward you was not yea and nay. (KJV)
# Greek MAC & POS Definition
4103 πιστός, ή, όν
 A-NSM
 faithful, reliable
1161 δέ
 CONJ
 but, and, now, (a connective or adversative particle)
3588 ὁ, ἡ, τό
 T-NSM
 the
2316 θεός, οῦ, ὁ
 N-NSM
 God, a god
3754 ὅτι
 CONJ
 that, because
3056 λόγος, ου, ὁ
 N-NSM
 a word (as embodying an idea), a statement, a speech
2257 ἡμῶν
 P-1GP
 ἡμῶν hēmōn, hay-mone´; genitive case plural of G1473; of (or from) us:—our (company), us, we.
4314 πρός
 PREP
 advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
5209 ὑμᾶς
 P-2AP
 ὑμᾶς humas, hoo-mas´; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).
3756 οὐ
 PRT-N
 not, no
2076 ἐστί
 V-PXI-3S
 are, belong, call, come, consist
3483 ναί
 PRT
 yes (indeed), certainly
2532 καί
 CONJ
 and, even, also

version verse
Berean Greek NT 2016 πιστὸς δὲ ὁ Θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν “Ναί” καὶ “Οὔ.”
SBL Greek NT 2010 πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν Ναὶ καὶ Οὔ.
Nestle Greek NT 1904 πιστὸς δὲ ὁ Θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν Ναί καὶ Οὔ.
Westcott & Hort 1881 πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν Ναί καὶ Οὔ·
Nestle-Aland 27th πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν Ναί καὶ Οὔ·
Nestle-Aland 28th πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν Ναί καὶ Οὔ·
RP Byzantine Majority Text 2005 Πιστὸς δὲ ὁ θεός, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο Ναὶ καὶ οὔ.
Greek Orthodox Church 1904 πιστὸς δὲ ὁ Θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.
Tiechendorf 8th Edition 1872 πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν ναὶ καὶ οὔ.
Scrivener's Textus Receptus 1894 πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.
Sthephanus Textus Receptus 1550 πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο Ναὶ καὶ Οὔ
Beza Greek NT 1598 Πιστὸς δὲ ὁ Θεός, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.