23

εκκοψουσιν τον δρυμον αυτης λεγει κυριος ο θεος οτι ου μη εικασθη οτι πληθυνει υπερ ακριδα και ουκ εστιν αυτοις αριθμος

Nestle-Aland 28th
ָּרְת֤וּ יַעְרָהּ֙ נְאֻם־יְהוָ֔ה כִּ֖י לֹ֣א יֵֽחָקֵ֑ר כִּ֤י רַבּוּ֙ מֵֽאַרְבֶּ֔ה וְאֵ֥ין לָהֶ֖ם מִסְפָּֽר׃ (Leningrad Codex)
They shall cut down her forest, says the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable. (KJV)
# Greek MAC & POS Definition
1581 ἐκκόπτω
 V-FAI-3P
to cut off, cut down, cut out, to frustrate
3588 ὁ, ἡ, τό
 T-NSM
the
1409 Δρούσιλλα, ης, ἡ
 N-ASM
Drusilla, a member of the Herodian family
846 αὐτός, αὐτή, αὐτό
 D-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
3754 ὅτι
 CONJ
that, because
3364 οὐ
 ADV
anymore, at all, neither, never
3165 μέ
 ADV
I, me, my
1497 εἴδωλον, ου, τό
 V-APS-3S
an image (for worship), by implication a false god
4129 πληθύνω
 V-PAI-3S
to increase, to be increased
5228 ὑπέρ
 PREP
over, beyond, on behalf of, for the sake of, concerning
200 ἀκρίς, ίδος, ἡ
 N-ASF
a locust
2532 καί
 CONJ
and, even, also
1510 εἰμί
 V-PAI-3S
I exist, I am
706 ἀριθμός, οῦ, ὁ
 N-NSM
a number


# Hebrew POS Use Definition
3772 כרתו
kāraṯ		 verb They shall cut down כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
3293 יערה
yaʿar		 masculine noun her forest, יַעַר yaʻar, yah'-ar; from an unused root probably meaning to thicken with verdure; a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees):—(honey-) comb, forest, wood.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
kî		 conjunction though כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3808 לא
lō'		 adverb it cannot לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2713 יחקר
ḥāqar		 verb be searched; חָקַר châqar, khaw-kar'; a primitive root; properly, to penetrate; hence, to examine intimately:—find out, (make) search (out), seek (out), sound, try.
3588 כי
kî		 conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7231 רבו
rāḇaḇ		 verb they are more רָבַב râbab, raw-bab'; a primitive root; (compare H7241); also as denominative from H7233; properly, to cast together , i.e. increase, especially in number; to multiply by the myriad:—increase, be many(-ifold), be more, multiply, ten thousands.
697 מארבה
'arbê		 masculine noun than the grasshoppers, אַרְבֶּה ʼarbeh, ar-beh'; from H7235; a locust (from its rapid increase):—grasshopper, locust.
369 ואין
'în		 adverb, noun, negation and innumerable. אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
1992 להם
hēm		 third person plural masculine personal pronoun   הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
4557 מספר׃
mispār		 masculine noun and innumerable. מִסְפָּר miçpâr, mis-pawr'; from H5608; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration:— abundance, account, × all, × few, (in-) finite, (certain) number(-ed), tale, telling, time.