When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those yours accusers? has no man condemned you? (KJV)
#
Greek
MAC & POS
Definition
352
ἀνακύπτω
V-AAP-NSM
to roll away or back
1161
δέ
CONJ
but, and, now, (a connective or adversative particle)
3588
ὁ, ἡ, τό
T-NSM
the
2424
Ἰησοῦς, οῦ, ὁ
N-NSM
Jesus or Joshua, the name of the Messiah, also three other Isr
2036
εἶπον
V-2AAI-3S
ἔπω épō, ep´-o; a primary verb (used only in the definite past tense, the others being
borrowed from G2046, G4483, and G5346); to speak or say (by word or
writing):—answer, bid, bring word, call, command, grant, say (on),
speak, tell. Compare G3004.
846
αὐτός, αὐτή, αὐτό
P-DSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1135
γυνή, αικός, ἡ
N-VSF
a woman
4226
ποῦ
PRT-I
where?
1526
εἰσί
V-PXI-3P
εἰσί eisí, i-see´; 3rd person plural present indicative of G1510; they are:—agree, are,
be, dure, is, were.
John 8:10 [Textus Receptus (Elzevir) (1624)]337
Ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τὴς γυναικὸς, εἶπεν αὐτῇ· Ἡ γυνή, ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; οὐδείς σε κατέκρινεν;John 8:10 [Codex Sinaiticus (א or 01) (4th century)]q80f6rc1 OMITTED. John 7:53-John 8:12MSS: א, B, L (f220r), WJohn 8:10 [Codex Alexandrinus (A02) (5th century)]
2 leaves missing. John 6:50–John 8:52John 8:10 [Codex Vaticanus Gr. 1209 (B03) (4th century)]1361c3 OMITTED. John 7:53-John 8:12John 8:10 [Codex Bezae Cantabrigiensis (D05) (5th century)]134v|238
Ανακυψας δε ο ιηςειπεν τη γυναικει που εισιν ουδεις σε κατεκρεινεν
#
Manucript
Date
Location
View
1
GA_032
4th–5th Century
Smithsonian Institution, Freer Gallery of Art, Washington D.C.
2
GA_05
5th Century
Cambridge, University Library
3
GA_017
9th Century
Paris, Bibliothèque Nationale
4
GA_09
10th Century
Utrecht, Netherlands, University Library
5
GA_771
10th Century
National Library of Greece, Athens
6
GA_124
11th Century
Austrian National Library, Vienna
7
GA_230
11th Century
The Royal Library of El Escorial, Escorial
8
GA_2370
11th Century
Walters Art Museum, Baltimore, Maryland
9
GA_2437
11th-12th Century
Rio de Janeiro, Biblioteca Nacional
10
GA_473_Lambeth22
11th Century
London, United Kingdom, Lambeth Palace Library
11
GA_8
11th Century
Paris, France, Bibliothèque Nationale
12
GA_804
11th Century
Hellenic Parliament Library, Athens
13
GA_804
11th Century
Hellenic Parliament Library, Athens
14
GA_796
11th Century
National Library of Greece, Athens
15
GA_788
11th Century
National Library of Greece, Athens
16
GA_774
11th Century
National Library of Greece, Athens
17
GA_2561
11th Century
Benaki Museum, Athens
18
GA_1691
11th Century
National Library of Greece, Athens
19
GA_1413
11th Century
National Library of Greece, Athens
20
noGA_NLG_118
11th Century
National Library of Greece, Athens
21
GA_2358_updated
12th Century
James P. Boyce Centennial Library at Southern Baptist Theological Seminary, Louisville, Kentucky
22
GA_346_KC
12th Century
Milano, Biblioteca Ambrosiana
23
GA_897
12th Century
University of Edinburgh
24
GA_826
12th Century
Grottaferrata, Monastero Esarchico di Santa Maria di Grattferrata
25
GA_787
12th Century
National Library of Greece, Athens
26
GA_782
12th Century
National Library of Greece, Athens
27
GA_779
12th-13th Century
National Library of Greece, Athens
28
GA_778
12th Century
National Library of Greece, Athens
29
GA_760
12th Century
National Library of Greece, Athens
30
GA_543
12th Century
University of Michigan, Ann Arbor
31
GA_1
12th Century
Basel, University Library
32
GA_1692
12th Century
National Library of Greece, Athens
33
GA_1418
12th Century
National Library of Greece, Athens
34
GA_1416
12th Century
National Library of Greece, Athens
35
GA_1415
12th Century
National Library of Greece, Athens
36
GA_1689_Prague
13th Century
Prague, Czech Republic, Academy of Sciences Library
37
GA_2371
13th Century
Baltimore, Walters Art Museum
38
GA_775
13th Century
National Library of Greece, Athens
39
GA_757
13th Century
National Library of Greece, Athens
40
GA_544
13th Century
University of Michigan, Ann Arbor
41
GA_260_BNF
13th Century
Paris, France, Bibliothèque Nationale
42
GA_1697
13th Century
National Library of Greece, Athens
43
GA_1690
13th-14th Century
National Library of Greece, Athens
44
GA_13
13th Century
Paris, Bibliothèque Nationale
45
GA_811
14th Century
National Library of Greece, Athens
46
GA_811
14th Century
National Library of Greece, Athens
47
GA_784
14th Century
National Library of Greece, Athens
48
GA_783
14th Century
National Library of Greece, Athens
49
GA_764
14th Century
National Library of Greece, Athens
50
GA_763
14th Century
National Library of Greece, Athens
51
GA_761
14th Century
National Library of Greece, Athens
52
GA_762
14th Century
National Library of Greece, Athens
53
GA_758
14th Century
National Library of Greece, Athens
54
GA_1410
14th Century
National Library of Greece, Athens
55
GA_69
15th Century
Leicester, Leicestershire [England] Record Office
56
GA_2653
15th Century
National Library of Greece, Athens
57
GA_1686
15th Century
National Library of Greece, Athens
58
GA_1686
15th Century
National Library of Greece, Athens
59
GA_1272
15th Century
National Library of Greece, Athens
(1) John 8:10 : D, E, ℓ1086
(2) OMIT John 8:10 : א, B, L, W(3) και μηδενα θεασαμενος πλην της γυναικος : E
(4) OMIT και μηδενα θεασαμενος πλην της γυναικος : D, ℓ1086(5) ειπεν αυτη : E, ℓ1086
(6) OMIT αυτη : D(7) η γυνη : Elzevir
(8) γυναι : ℓ1086
(9) τη γυναικει : D
(10) OMIT η γυνη : E(11) εκεινοι οι κατηγοροι σου : E (σοι?)
(12) OMIT εκεινοι οι κατηγοροι σου : D, ℓ1086(13) κατεκρινεν : E, ℓ1086
(14) κατεκρεινεν : D
(a) THE GEORGIAN VERSION. This version, called also the Grusinian or Iberian, is thought to have been made from the Greek in the sixth century, though it may also be derived from the Armenian. It contains the pericope adulterae (John vii. 53-viii. 11), but places it immediately after ch. vii. 44, which is the more remarkable, seeing that in the Old Latin Codex b, the passage from vii. 44 onwards has been erased. The Georgian version was first printed at Moscow in 1743.
(Eberhard Nestle, Introduction to the Textual Criticism of the Greek New Testament, p. 142)