8 | και ωργισθη οργη κυριος επι τον ιουδαν και επι την ιερουσαλημ και εδωκεν αυτους εις εκστασιν και εις αφανισμον και εις συρισμον ως υμεις ορατε τοις οφθαλμοις υμωνNestle-Aland 28th |
---|---|
ַיְהִי֙ קֶ֣צֶף יְהוָ֔ה עַל־יְהוּדָ֖ה וִירוּשָׁלָ֑͏ִם וַיִּתְּנֵ֤ם *לזועה **לְזַֽעֲוָה֙ לְשַׁמָּ֣ה וְלִשְׁרֵקָ֔ה כַּאֲשֶׁ֛ר אַתֶּ֥ם רֹאִ֖ים בְּעֵינֵיכֶֽם׃ (Leningrad Codex) | |
Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he has delivered them to trouble, to astonishment, and to hissing, as all of you see with your eyes. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3710 | ὀργίζω |
V-API-3S
|
to make angry |
3709 | ὀργή, ῆς, ἡ |
N-DSF
|
impulse, wrath |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
1909 | ἐπί |
PREP
|
on, upon |
3588 | ὁ, ἡ, τό |
T-DPM
|
the |
2455 | Ἰούδας, α, ὁ |
N-ASM
|
Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom |
2419 | Ἱερουσαλήμ, ἡ |
N-PRI
|
Jerusalem, the capital of united Israel and Judah, also a future heavenly city |
1325 | δίδωμι |
V-AAI-3S
|
to give |
846 | αὐτός, αὐτή, αὐτό |
D-APM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
1519 | εἰς |
PREP
|
to or into (indicating the point reached or entered, of place, time, purpose, result) |
1611 | ἔκστασις, εως, ἡ |
N-ASF
|
a displacement (of the mind), bewilderment, ecstasy |
854 | ἀφανισμός, οῦ, ὁ |
N-ASM
|
a vanishing |
4947 | Συρία, ας, ἡ |
N-ASM
|
Syria, a region N. and East of Pal |
3739 | ὅς, ἥ, ὅ |
CONJ
|
usually rel. who, which, that, also demonstrative this, that |
4771 | σύ, σοῦ, σοί, σέ |
P-GP
|
you (early mod. Eng. thou) |
3708 | ὁράω |
V-PAI-2P
|
to see, perceive, attend to |
3788 | ὀφθαλμός |
N-DPM
|
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight. |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
1961 | ויהי
hāyâ |
verb | was | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. |
7110 | קצף
qeṣep̄ |
masculine noun | Wherefore the wrath | קֶצֶף qetseph, keh'-tsef; from H7107; a splinter (as chipped off); figuratively, rage or strife:—foam, indignation, × sore, wrath. |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | of the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
5921 | על
ʿal |
conjunction, preposition | upon | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
3063 | יהודה
yᵊhûḏâ |
proper masculine noun | Judah | יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah. |
3389 | וירושׁלם
yᵊrûšālam |
proper locative noun | and Jerusalem, | יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem. |
5414 | ויתנם
nāṯan |
verb | and he hath delivered | נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield. |
2113 | לזועה
zᵊvāʿâ |
feminine noun | זְוָעָה zᵉvâʻâh, zev-aw-aw'; from H2111; agitation, fear:—be removed, trouble, vexation. Compare H2189. | |
8047 | לשׁמה
šammâ |
feminine noun | to astonishment, | שַׁמָּה shammâh, sham-maw'; from H8074; ruin; by implication, consternation:—astonishment, desolate(-ion), waste, wonderful thing. |
8322 | ולשׁרקה
šᵊrēqâ |
feminine noun | and to hissing, | שְׁרֵקָה shᵉrêqâh, sher-ay-kaw'; from H8319; a derision:—hissing. |
834 | כאשׁר
'ăšer |
conjunction, relative pronoun | as | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
859 | אתם
'atâ |
personal pronoun | ye | אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you. |
7200 | ראים
rā'â |
verb | see | רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions. |
5869 | בעיניכם׃
ʿayin |
masculine/feminine noun | with your eyes. | עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves). |