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και ωργισθη οργη κυριος επι τον ιουδαν και επι την ιερουσαλημ και εδωκεν αυτους εις εκστασιν και εις αφανισμον και εις συρισμον ως υμεις ορατε τοις οφθαλμοις υμων

Nestle-Aland 28th
ַיְהִי֙ קֶ֣צֶף יְהוָ֔ה עַל־יְהוּדָ֖ה וִירוּשָׁלָ֑͏ִם וַיִּתְּנֵ֤ם *לזועה **לְזַֽעֲוָה֙ לְשַׁמָּ֣ה וְלִשְׁרֵקָ֔ה כַּאֲשֶׁ֛ר אַתֶּ֥ם רֹאִ֖ים בְּעֵינֵיכֶֽם׃ (Leningrad Codex)
Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he has delivered them to trouble, to astonishment, and to hissing, as all of you see with your eyes. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3710 ὀργίζω
V-API-3S
to make angry
3709 ὀργή, ῆς, ἡ
N-DSF
impulse, wrath
2962 κύριος, ου, ὁ
N-NSM
lord, master
1909 ἐπί
PREP
on, upon
3588 ὁ, ἡ, τό
T-DPM
the
2455 Ἰούδας, α, ὁ
N-ASM
Judah, Judas, the name of several Israelites, also one of the twelve tribes of Isr., also the Southern kingdom
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
1325 δίδωμι
V-AAI-3S
to give
846 αὐτός, αὐτή, αὐτό
D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
1611 ἔκστασις, εως, ἡ
N-ASF
a displacement (of the mind), bewilderment, ecstasy
854 ἀφανισμός, οῦ, ὁ
N-ASM
a vanishing
4947 Συρία, ας, ἡ
N-ASM
Syria, a region N. and East of Pal
3739 ὅς, ἥ, ὅ
CONJ
usually rel. who, which, that, also demonstrative this, that
4771 σύ, σοῦ, σοί, σέ
P-GP
you (early mod. Eng. thou)
3708 ὁράω
V-PAI-2P
to see, perceive, attend to
3788 ὀφθαλμός
N-DPM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.


# Hebrew POS Use Definition
1961 ויהי
hāyâ
verb was הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
7110 קצף
qeṣep̄
masculine noun Wherefore the wrath קֶצֶף qetseph, keh'-tsef; from H7107; a splinter (as chipped off); figuratively, rage or strife:—foam, indignation, × sore, wrath.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5921 על
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3063 יהודה
yᵊhûḏâ
proper masculine noun Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
3389 וירושׁלם
yᵊrûšālam
proper locative noun and Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
5414 ויתנם
nāṯan
verb and he hath delivered נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
2113 לזועה
zᵊvāʿâ
feminine noun   זְוָעָה zᵉvâʻâh, zev-aw-aw'; from H2111; agitation, fear:—be removed, trouble, vexation. Compare H2189.
8047 לשׁמה
šammâ
feminine noun to astonishment, שַׁמָּה shammâh, sham-maw'; from H8074; ruin; by implication, consternation:—astonishment, desolate(-ion), waste, wonderful thing.
8322 ולשׁרקה
šᵊrēqâ
feminine noun and to hissing, שְׁרֵקָה shᵉrêqâh, sher-ay-kaw'; from H8319; a derision:—hissing.
834 כאשׁר
'ăšer
conjunction, relative pronoun as אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
859 אתם
'atâ
personal pronoun ye אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
7200 ראים
rā'â
verb see רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
5869 בעיניכם׃
ʿayin
masculine/feminine noun with your eyes. עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).