11

και νυν μη διαλιπητε οτι εν υμιν ηρετικεν κυριος στηναι εναντιον αυτου λειτουργειν και ειναι αυτω λειτουργουντας και θυμιωντας

Nestle-Aland 28th
ָּנַ֕י עַתָּ֖ה אַל־תִּשָּׁל֑וּ כִּֽי־בָכֶ֞ם בָּחַ֣ר יְהוָ֗ה לַעֲמֹ֤ד לְפָנָיו֙ לְשָׁ֣רְת֔וֹ וְלִהְי֥וֹת ל֖וֹ מְשָׁרְתִ֥ים וּמַקְטִרִֽים׃ ס (Leningrad Codex)
My sons, be not now negligent: for the LORD has chosen you to stand before him, to serve him, and that all of you should minister unto him, and burn incense. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3568 νῦν
ADV
now, the present
3165 μέ
ADV
I, me, my
1257 διαλείπω
V-AAS-2P
to leave off
3754 ὅτι
CONJ
that, because
1722 ἐν
PREP
in, on, at, by, with
4771 σύ, σοῦ, σοί, σέ
P-DP
you (early mod. Eng. thou)
140 αἱρετίζω
V-AAI-3S
to choose
2962 κύριος, ου, ὁ
N-NSM
lord, master
2476 ἵστημι
V-AAN
to make to stand, to stand
1726 ἐναντίον
PREP
before, in the presence of
846 αὐτός, αὐτή, αὐτό
D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3008 λειτουργέω
V-PAPAP
to serve the state, by anal. to perform religious service
1510 εἰμί
V-PAN
I exist, I am
2370 θυμιάω
V-PAPAP
to burn incense


# Hebrew POS Use Definition
1121 בני
bēn
masculine noun My sons, בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
6258 עתה
ʿatâ
adverb now עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
408 אל
'al
adverb of negation be not אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
7952 תשׁלו
šālâ
verb negligent: שָׁלָה shâlâh, shaw-law'; a primitive root (probably identical with H7953 through the idea of educing); to mislead:—deceive, be negligent.
3588 כי
conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
970 בכם בחר
bāḥûr
masculine noun   בָּחוּר bâchûwr, baw-khoor'; or בָּחֻר bâchur; participle passive of H977; properly, selected, i.e. a youth (often collective):—(choice) young (man), chosen, × hole.
3069 יהוה
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
5975 לעמד
ʿāmaḏ
verb you to stand עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
6440 לפניו
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
8334 לשׁרתו
šāraṯ
verb him, to serve שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.
1961 ולהיות
hāyâ
verb him, and that ye should minister הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
8334 לו משׁרתים
šāraṯ
verb him, and that ye should minister שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.
6999 ומקטרים׃
qāṭar
gentilic adjective, masculine noun, verb unto him, and burn incense. קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).