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και εθυσαν αυτους οι ιερεις και εξιλασαντο το αιμα αυτων προς το θυσιαστηριον και εξιλασαντο περι παντος ισραηλ οτι περι παντος ισραηλ ειπεν ο βασιλευς η ολοκαυτωσις και τα περι αμαρτιας

Nestle-Aland 28th
ַיִּשְׁחָטוּם֙ הַכֹּ֣הֲנִ֔ים וַֽיְחַטְּא֤וּ אֶת־דָּמָם֙ הַמִּזְבֵּ֔חָה לְכַפֵּ֖ר עַל־כָּל־יִשְׂרָאֵ֑ל כִּ֤י לְכָל־יִשְׂרָאֵל֙ אָמַ֣ר הַמֶּ֔לֶךְ הָעוֹלָ֖ה וְהַחַטָּֽאת׃ (Leningrad Codex)
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2380 θύω
 V-AAI-3P
to offer, sacrifice
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3588 ὁ, ἡ, τό
 T-APN
the
2409 ἱερεύς, έως, ὁ
 N-NPM
a priest
1837 ἐξηχέω
 V-AMI-3P
to sound forth
129 αἷμα, ατος, τό
 N-ASN
blood
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
4012 περί
 PREP
about, concerning, around (denotes place, cause or subject)
3956 πᾶς, πᾶσα, πᾶν
 A-GSM
all, every
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3754 ὅτι
 CONJ
that, because
3004 λέγω
 V-AAI-3S
to say
935 βασιλεύς, έως, ὁ
 N-NSM
a king
3646 ὁλοκαύτωμα, ατος, τό
 N-NSF
a whole burnt offering
266 ἁμαρτία, ας, ἡ
 N-GSF
a sin, failure


# Hebrew POS Use Definition
7819 וישׁחטום
šāḥaṭ		 feminine noun, verb killed שָׁחַט shâchaṭ, shaw-khat'; a primitive root; to slaughter (in sacrifice or massacre):—kill, offer, shoot out, slay, slaughter.
3548 הכהנים
kōhēn		 masculine noun And the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
2398 ויחטאו
ḥāṭā'		 verb them, and they made reconciliation חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
854 את
'ēṯ		 preposition with אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
1818 דמם
dām		 masculine noun their blood דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
4196 המזבחה
mizbēaḥ		 masculine noun upon the altar, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
3722 לכפר
kāp̄ar		 verb to make an atonement כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
5921 על
ʿal		 conjunction, preposition for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3605 כל
kōl		 masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun Israel: יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3605 לכל
kōl		 masculine noun for all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
559 אמר
'āmar		 verb commanded אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
4428 המלך
meleḵ		 masculine noun the king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
5930 העולה
ʿōlâ		 feminine noun the burnt offering עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
2403 והחטאת׃
ḥaṭṭā'āṯ		 feminine noun and the sin offering חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).