27

και ειπεν εζεκιας ανενεγκαι την ολοκαυτωσιν επι το θυσιαστηριον και εν τω αρξασθαι αναφερειν την ολοκαυτωσιν ηρξαντο αδειν κυριω και αι σαλπιγγες προς τα οργανα δαυιδ βασιλεως ισραηλ

Nestle-Aland 28th
ַיֹּ֙אמֶר֙ חִזְקִיָּ֔הוּ לְהַעֲל֥וֹת הָעֹלָ֖ה לְהַמִּזְבֵּ֑חַ וּבְעֵ֞ת הֵחֵ֣ל הָֽעוֹלָ֗ה הֵחֵ֤ל שִׁיר־יְהוָה֙ וְהַחֲצֹ֣צְר֔וֹת וְעַ֨ל־יְדֵ֔י כְּלֵ֖י דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל׃ (Leningrad Codex)
And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
1478 Ἑζεκίας, ου, ὁ
 N-NSM
Hezekiah, a king of Judah
399 ἀναφέρω
 V-PAN
to carry up, lead up
3588 ὁ, ἡ, τό
 T-APN
the
3646 ὁλοκαύτωμα, ατος, τό
 N-ASF
a whole burnt offering
1909 ἐπί
 PREP
on, upon
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
1722 ἐν
 PREP
in, on, at, by, with
757 ἄρχω
 V-AMI-3P
to rule, to begin
103 ᾄδω
 V-PAN
to sing
2962 κύριος, ου, ὁ
 N-DSM
lord, master
4536 σάλπιγξ, ιγγος, ἡ
 N-NPF
a trumpet
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
3708 ὁράω
 N-APN
to see, perceive, attend to
1138 Δαυίδ, ὁ
 N-PRI
David
935 βασιλεύς, έως, ὁ
 N-GSM
a king
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb commanded אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
2396 חזקיהו
ḥizqîyâ		 proper masculine noun And Hezekiah חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yᵉchizqîyâh; or יְחִזְקִיָּהוּ Yᵉchizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.
5927 להעלות
ʿālâ		 verb to offer עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
5930 העלה
ʿōlâ		 feminine noun the burnt offering עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
4196 להמזבח
mizbēaḥ		 masculine noun upon the altar. מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
6256 ובעת
ʿēṯ		 feminine noun And when עֵת ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
2490 החל
ḥālal		 verb began, חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
5930 העולה
ʿōlâ		 feminine noun the burnt offering עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
2490 החל
ḥālal		 verb began חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
7892 שׁיר
šîr		 feminine noun, masculine noun the song שִׁיר shîyr, sheer; or feminine שִׁירָה shîyrâh; from H7891; a song; abstractly, singing:—musical(-ick), × sing(-er, -ing), song.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
2689 והחצצרות
ḥăṣōṣrâ		 feminine noun with the trumpets, חֲצֹצְרָה chătsôtsᵉrâh, khats-o-tser-aw'; by reduplication from H2690; a trumpet (from its sundered or quavering note):—trumpet(-er).
5921 ועל
ʿal		 conjunction, preposition and with עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3027 ידי
yāḏ		 feminine noun the instruments יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
3627 כלי
kᵊlî		 masculine noun the instruments כְּלִי kᵉlîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.
1732 דויד
dāviḏ		 proper masculine noun by David דָּוִד Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.
4428 מלך
meleḵ		 masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3478 ישׂראל׃
yiśrā'ēl		 proper masculine noun of Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.