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και αναστας φαραω νυκτος και παντες οι θεραποντες αυτου και παντες οι αιγυπτιοι και εγενηθη κραυγη μεγαλη εν παση γη αιγυπτω ου γαρ ην οικια εν η ουκ ην εν αυτη τεθνηκως

Nestle-Aland 28th
ַיָּ֨קָם פַּרְעֹ֜ה לַ֗יְלָה ה֤וּא וְכָל־עֲבָדָיו֙ וְכָל־מִצְרַ֔יִם וַתְּהִ֛י צְעָקָ֥ה גְדֹלָ֖ה בְּמִצְרָ֑יִם כִּֽי־אֵ֣ין בַּ֔יִת אֲשֶׁ֥ר אֵֽין־שָׁ֖ם מֵֽת׃ (Leningrad Codex)
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
450 ἀνίστημι
 V-AAPNS
to raise up, to rise
5328 Φαραώ, ὁ
 N-PRI
Pharaoh, an Eg. king
3571 νύξ, νυκτός, ἡ
 N-GSF
night, by night
3956 πᾶς, πᾶσα, πᾶν
 A-DSF
all, every
3588 ὁ, ἡ, τό
 T-NPM
the
2324 θεράπων, οντος, ὁ
 N-NPM
an attendant
846 αὐτός, αὐτή, αὐτό
 D-DSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
124 Αἰγύπτιος, α, ον
 N-NPM
Egyptian
1096 γίνομαι
 V-API-3S
to come into being, to happen, to become
2906 κραυγή, ῆς, ἡ
 N-NSF
an outcry
3173 μέγας, μεγάλη, μέγα
 A-NSF
great
1722 ἐν
 PREP
in, on, at, by, with
1065 γε
 N-DSF
emphasizes the word to which it is joined
125 Αἴγυπτος, ου, ἡ
 N-DSF
Egypt, the land of the Nile
3364 οὐ
 ADV
anymore, at all, neither, never
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
1510 εἰμί
 V-IAI-3S
I exist, I am
3614 οἰκία, ας, ἡ
 N-NSF
a house, dwelling
3739 ὅς, ἥ, ὅ
 R-DSF
usually rel. who, which, that, also demonstrative this, that
2348 θνῄσκω
 V-RAPNS
to die


# Hebrew POS Use Definition
6965 ויקם
qûm		 verb rose up קוּם qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
6547 פרעה
parʿô		 masculine noun And Pharaoh פַּרְעֹה Parʻôh, par-o'; of Egyptian derivation; Paroh, a general title of Egyptian kings:—Pharaoh.
3915 לילה
layil		 masculine noun in the night, לַיִל layil, lah'-yil; or (Isaiah 21:11) לֵיל lêyl; also לַיְלָה laylâh; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—(mid-)night (season).
1931 הוא
hû'		 demonstrative pronoun, third person singular personal pronoun he, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3605 וכל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5650 עבדיו
ʿeḇeḏ		 masculine noun his servants, עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
3605 וכל
kōl		 masculine noun and all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4713 מצרים
miṣrî		 adjective   מִצְרִי Mitsrîy, mits-ree'; from H4714; a Mitsrite, or inhabitant of Mitsrajim:—Egyptian, of Egypt.
1961 ותהי
hāyâ		 verb and there was הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
6818 צעקה
ṣᵊʿāqâ		 feminine noun cry צַעֲקָה tsaʻăqâh, tsah-ak-aw'; from H6817; a shriek:—cry(-ing).
1419 גדלה
gāḏôl		 adjective, proper masculine noun, substantive a great גָּדוֹל gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
4714 במצרים
miṣrayim		 adjective, proper locative noun the Egyptians; מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
369 אין
'în		 adverb, noun, negation not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun a house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
834 אשׁר
'ăšer		 conjunction, relative pronoun where אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
369 אין
'în		 adverb, noun, negation not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
8033 שׁם
šām		 adverb where שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
4191 מת׃
mûṯ		 verb one dead. מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.