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τις φεισεται επι σοι ιερουσαλημ και τις δειλιασει επι σοι η τις ανακαμψει εις ειρηνην σοι

Nestle-Aland 28th
ִּ֠י מִֽי־יַחְמֹ֤ל עָלַ֙יִךְ֙ יְר֣וּשָׁלִַ֔ם וּמִ֖י יָנ֣וּד לָ֑ךְ וּמִ֣י יָס֔וּר לִשְׁאֹ֥ל לְשָׁלֹ֖ם לָֽךְ׃ (Leningrad Codex)
For who shall have pity upon you, O Jerusalem? or who shall lament for you? or who shall go aside to ask how you do? (KJV)
# Greek MAC & POS Definition
5100 τις, τι
I-NSM
a certain one, someone, anyone
5339 φείδομαι
V-FMI-3S
to spare, forbear
1909 ἐπί
PREP
on, upon
4771 σύ, σοῦ, σοί, σέ
P-DS
you (early mod. Eng. thou)
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2532 καί
CONJ
and, even, also
1168 δειλιάω
V-FAI-3S
to be cowardly
2228
CONJ
or, than
344 ἀνακάμπτω
V-FAI-3S
to turn back, to return
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
1515 εἰρήνη, ης, ἡ
N-ASF
one, peace, quietness, rest


# Hebrew POS Use Definition
3588 כי
conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
4310 מי
interrogative pronoun who מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
2550 יחמל
ḥāmal
verb shall have pity חָמַל châmal, khaw-mal'; a primitive root; to commiserate; by implication, to spare:—have compassion, (have) pity, spare.
5921 עליך
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3389 ירושׁלם
yᵊrûšālam
proper locative noun thee, O Jerusalem? יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
4310 ומי
interrogative pronoun or who מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
5110 ינוד
nûḏ
verb shall bemoan נוּד nûwd, nood; a primitive root; to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt:—bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
4310 לך ומי
interrogative pronoun thee? or who מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
5493 יסור
sûr
verb shall go aside סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
7592 לשׁאל
šā'al
verb to ask שָׁאַל shâʼal, shaw-al'; or שָׁאֵל shâʼêl; a primitive root; to inquire; by implication, to request; by extension, to demand:—ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, × earnestly, enquire, greet, obtain leave, lend, pray, request, require, salute, × straitly, × surely, wish.
7965 לשׁלם׃
šālôm
masculine noun how thou doest? שָׁלוֹם shâlôwm, shaw-lome'; or שָׁלֹם shâlôm; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:—× do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.