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και νυν υιους ιουδα και ιερουσαλημ υμεις λεγετε κατακτησεσθαι εις δουλους και δουλας ουκ ιδου ειμι μεθ υμων μαρτυρησαι κυριω θεω υμων

Nestle-Aland 28th
ְ֠עַתָּה בְּנֵֽי־יְהוּדָ֤ה וִֽירוּשָׁלִַ֙ם֙ אַתֶּ֣ם אֹמְרִ֔ים לִכְבֹּ֛שׁ לַעֲבָדִ֥ים וְלִשְׁפָח֖וֹת לָכֶ֑ם הֲלֹ֤א רַק־אַתֶּם֙ עִמָּכֶ֣ם אֲשָׁמ֔וֹת לַיהוָ֖ה אֱלֹהֵיכֶֽם׃ (Leningrad Codex)
And now all of you purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God? (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3568 νῦν
 ADV
now, the present
5207 υἱός, οῦ, ὁ
 N-APM
a son
2448 Ἰούδα, ὁ
 N-PRI
Judah
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
3004 λέγω
 V-PAI-2P
to say
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
1401 δοῦλος, ου, ὁ
 N-APM
a slave
1399 δούλη, ης, ἡ
 N-APF
female slave, bondmaid
3364 οὐ
 ADV
anymore, at all, neither, never
2400 ἰδού
 INJ
look, behold
1510 εἰμί
 V-PAI-1S
I exist, I am
3326 μετά
 PREP
with, among, after
3140 μαρτυρέω
 V-AAN
to bear witness, testify
2962 κύριος, ου, ὁ
 N-DSM
lord, master
2316 θεός, οῦ, ὁ
 N-DSM
God, a god


# Hebrew POS Use Definition
6258 ועתה
ʿatâ		 adverb And now עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.
1121 בני
bēn		 masculine noun the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
3389 וירושׁלם
yᵊrûšālam		 proper locative noun and Jerusalem יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
859 אתם
'atâ		 personal pronoun ye אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
559 אמרים
'āmar		 verb purpose אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3533 לכבשׁ
kāḇaš		 verb to keep under כָּבַשׁ kâbash, kaw-bash'; a primitive root; to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate:—bring into bondage, force, keep under, subdue, bring into subjection.
5650 לעבדים
ʿeḇeḏ		 masculine noun for bondmen עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
8198 ולשׁפחות
šip̄ḥâ		 feminine noun and bondwomen שִׁפְחָה shiphchâh, shif-khaw'; feminine from an unused root meaning to spread out (as a family; see H4940); a female slave (as a member of the household):—(bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant.
3808 לכם הלא
lō'		 adverb unto you: not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7535 רק
raq		 adverb you, even רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
859 אתם
'atâ		 personal pronoun with you, אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
5973 עמכם
ʿim		 preposition with עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
819 אשׁמות
'ašmâ		 feminine noun sins אַשְׁמָה ʼashmâh, ash-maw'; feminine of H817; guiltiness, a fault, the presentation of a sin-offering:—offend, sin, (cause of) trespass(-ing, offering).
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity against the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיכם׃
'ĕlōhîm		 masculine noun your God? אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.