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ηνοιξεν κυριος τον θησαυρον αυτου και εξηνεγκεν τα σκευη οργης αυτου οτι εργον τω κυριω θεω εν γη χαλδαιων

Nestle-Aland 28th
ָּתַ֤ח יְהוָה֙ אֶת־א֣וֹצָר֔וֹ וַיּוֹצֵ֖א אֶת־כְּלֵ֣י זַעְמ֑וֹ כִּי־מְלָאכָ֣ה הִ֗יא לַֽאדֹנָ֧י יְהוִ֛ה צְבָא֖וֹת בְּאֶ֥רֶץ כַּשְׂדִּֽים׃ (Leningrad Codex)
The LORD has opened his armoury, and has brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans. (KJV)
# Greek MAC & POS Definition
455 ἀνοίγω
 V-AAI-3S
to open
2962 κύριος, ου, ὁ
 N-DSM
lord, master
3588 ὁ, ἡ, τό
 T-DSM
the
2344 θησαυρός, οῦ, ὁ
 N-ASM
treasure
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
 CONJ
and, even, also
1627 ἐκφέρω
 V-AAI-3S
to carry out, bring forth
4632 σκεῦος, ους, τό
 N-APN
a vessel, implement, pl. goods
3709 ὀργή, ῆς, ἡ
 N-GSF
impulse, wrath
3754 ὅτι
 CONJ
that, because
2041 ἔργον, ου, τό
 N-NSN
work
2316 θεός, οῦ, ὁ
 N-DSM
God, a god
1722 ἐν
 PREP
in, on, at, by, with
1065 γε
 N-DSF
emphasizes the word to which it is joined
5466 Χαλδαῖος, ου, ὁ
 N-GPM
a Chaldean, an inhabitant of Chaldea


# Hebrew POS Use Definition
6605 פתח
pāṯaḥ		 verb hath opened פָּתַח pâthach, paw-thakh'; a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:—appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity The LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
214 אוצרו
'ôṣār		 masculine noun his armory, אוֹצָר ʼôwtsâr, o-tsaw'; from H686; a depository:—armory, cellar, garner, store(-house), treasure(-house) (-y).
3318 ויוצא
yāṣā'		 verb and hath brought forth יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3627 כלי
kᵊlî		 masculine noun the weapons כְּלִי kᵉlîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.
2195 זעמו
zaʿam		 masculine noun of his indignation: זַעַם zaʻam, zah'-am; from H2194; strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin):—angry, indignation, rage.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
4399 מלאכה
mᵊlā'ḵâ		 feminine noun the work מְלָאכָה mᵉlâʼkâh, mel-aw-kaw'; from the same as H4397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor):—business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).
1931 היא
hû'		 demonstrative pronoun, third person singular personal pronoun this הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
136 לאדני
'ăḏōnāy		 masculine noun of the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity GOD יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
6635 צבאות
ṣāḇā'		 masculine noun of hosts צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
776 בארץ
'ereṣ		 feminine noun in the land אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
3778 כשׂדים׃
kaśdîmâ		 proper locative noun of the Chaldeans. כַּשְׂדִּי Kasdîy, kas-dee'; (occasionally with enclitic) כַּשְׂדִּימָה Kasdîymâh; towards the Kasdites into Chaldea), patronymically from H3777 (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people:—Chaldeans, Chaldees, inhabitants of Chaldea).