17

και κυριος ο καταφυτευσας σε ελαλησεν επι σε κακα αντι της κακιας οικου ισραηλ και οικου ιουδα οτι εποιησαν εαυτοις του παροργισαι με εν τω θυμιαν αυτους τη βααλ

Nestle-Aland 28th
ַיהוָ֤ה צְבָאוֹת֙ הַנּוֹטֵ֣עַ אוֹתָ֔ךְ דִּבֶּ֥ר עָלַ֖יִךְ רָעָ֑ה בִּ֠גְלַל רָעַ֨ת בֵּֽית־יִשְׂרָאֵ֜ל וּבֵ֣ית יְהוּדָ֗ה אֲשֶׁ֨ר עָשׂ֥וּ לָהֶ֛ם לְהַכְעִסֵ֖נִי לְקַטֵּ֥ר לַבָּֽעַל׃ ס (Leningrad Codex)
For the LORD of hosts, that planted you, has pronounced evil against you, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-DSF
the
4771 σύ, σοῦ, σοί, σέ
 P-AS
you (early mod. Eng. thou)
2980 λαλέω
 V-AAI-3S
to talk
1909 ἐπί
 PREP
on, upon
2556 κακός, ή, όν
 A-APN
bad, evil
473 ἀντί
 PREP
over against, opposite, instead of
2549 κακία, ας, ἡ
 N-GSF
wickedness
3624 οἶκος, ου, ὁ
 N-GSM
a house, a dwelling
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2448 Ἰούδα, ὁ
 N-PRI
Judah
3754 ὅτι
 CONJ
that, because
4160 ποιέω
 V-AAI-3P
to make, do
1438 ἑαυτοῦ, ῆς, οῦ
 D-DPM
of himself, herself, itself
3949 παροργίζω
 V-AAN
to provoke to anger
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
1722 ἐν
 PREP
in, on, at, by, with
2370 θυμιάω
 V-PAN
to burn incense
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
896 Βάαλ, ὁ
 N-PRI
Baal, a Canaanite deity


# Hebrew POS Use Definition
3068 ויהוה
Yᵊhōvâ		 proper noun with reference to deity For the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'		 masculine noun of hosts, צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
5193 הנוטע
nāṭaʿ		 verb that planted נָטַע nâṭaʻ, naw-tah'; a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively):—fastened, plant(-er).
853 אותך
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1696 דבר
dāḇar		 verb thee, hath pronounced דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
5921 עליך
ʿal		 conjunction, preposition against עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
7451 רעה
raʿ		 absolute state masculine plural intensive noun evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
1558 בגלל
gālāl		 masculine noun construction (with preposition)   גָּלָל gâlâl, gaw-lawl'; from H1556; a circumstance (as rolled around); only used adverbially, on account of:—because of, for (sake).
7451 רעת
raʿ		 absolute state masculine plural intensive noun the evil רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun of the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
1004 ובית
bayiṯ		 proper patrial adjective, adverb, masculine noun and of the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
6213 עשׂו
ʿāśâ		 verb they have done עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
1992 להם
hēm		 third person plural masculine personal pronoun   הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
3707 להכעסני
kāʿas		 verb against themselves to provoke me to anger כַּעַס kaʻaç, kaw-as'; a primitive root; to trouble; by implication, to grieve, rage, be indignant:—be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
6999 לקטר
qāṭar		 gentilic adjective, masculine noun, verb in offering incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
1168 לבעל׃
baʿal		 proper locative noun, proper masculine noun unto Baal. בַּעַל Baʻal, bah'-al; the same as H1167; Baal, a Phoenician deity:—Baal, (plural) Baalim.