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και πορευσονται πολεις ιουδα και οι κατοικουντες ιερουσαλημ και κεκραξονται προς τους θεους οις αυτοι θυμιωσιν αυτοις μη σωσουσιν αυτους εν καιρω των κακων αυτων

Nestle-Aland 28th
ְהָֽלְכ֞וּ עָרֵ֣י יְהוּדָ֗ה וְיֹשְׁבֵי֙ יְר֣וּשָׁלִַ֔ם וְזָֽעֲקוּ֙ אֶל־הָ֣אֱלֹהִ֔ים אֲשֶׁ֛ר הֵ֥ם מְקַטְּרִ֖ים לָהֶ֑ם וְהוֹשֵׁ֛עַ לֹֽא־יוֹשִׁ֥יעוּ לָהֶ֖ם בְּעֵ֥ת רָעָתָֽם׃ (Leningrad Codex)
Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
4198 πορεύομαι
 V-FMI-3P
to go
4172 πόλις, εως, ἡ
 N-NPF
a city
2448 Ἰούδα, ὁ
 N-PRI
Judah
3588 ὁ, ἡ, τό
 T-GPM
the
2730 κατοικέω
 V-PAPNP
to inhabit, to settle
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2896 κράζω
 V-FMI-3P
to scream, cry out
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2316 θεός, οῦ, ὁ
 N-APM
God, a god
3739 ὅς, ἥ, ὅ
 R-DPM
usually rel. who, which, that, also demonstrative this, that
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2370 θυμιάω
 V-PAI-3P
to burn incense
3165 μέ
 ADV
I, me, my
4982 σῴζω
 V-FAI-3P
to save
1722 ἐν
 PREP
in, on, at, by, with
2540 καιρός, οῦ, ὁ
 N-DSM
time, season
2556 κακός, ή, όν
 A-GPM
bad, evil


# Hebrew POS Use Definition
1980 והלכו
hālaḵ		 verb go, הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
5892 ערי
ʿîr		 masculine noun Then shall the cities עִיר ʻîyr, eer; or (in the plural) עָר ʻâr; or עָיַר ʻâyar; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):—Ai (from margin), city, court (from margin), town.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
3427 וישׁבי
yāšaḇ		 verb and inhabitants יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
3389 ירושׁלם
yᵊrûšālam		 proper locative noun of Jerusalem יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
2199 וזעקו
zāʿaq		 verb and cry זָעַק zâʻaq, zaw-ak'; a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly:—assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
430 האלהים
'ĕlōhîm		 masculine noun the gods אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
834 אשׁר
'ăšer		 conjunction, relative pronoun unto whom אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1992 הם
hēm		 third person plural masculine personal pronoun they הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
6999 מקטרים
qāṭar		 gentilic adjective, masculine noun, verb offer incense: קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
3467 להם והושׁע
yāšaʿ		 verb save them at all יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
3808 לא
lō'		 adverb but they shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3467 יושׁיעו
yāšaʿ		 verb save them at all יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
6256 להם בעת
ʿēṯ		 feminine noun in the time עֵת ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
7451 רעתם׃
raʿ		 absolute state masculine plural intensive noun of their trouble. רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)