17

ως φυλασσοντες αγρον εγενοντο επ αυτην κυκλω οτι εμου ημελησας λεγει κυριος

Nestle-Aland 28th
כְּשֹׁמְרֵ֣י שָׂדַ֔י הָי֥וּ עָלֶ֖יהָ מִסָּבִ֑יב כִּי־אֹתִ֥י מָרָ֖תָה נְאֻם־יְהוָֽה׃ (Leningrad Codex)
As keepers of a field, are they against her round about; because she has been rebellious against me, says the LORD. (KJV)
# Greek MAC & POS Definition
3739 ὅς, ἥ, ὅ
CONJ
usually rel. who, which, that, also demonstrative this, that
5442 φυλάσσω
V-PAPNP
to guard, watch
68 ἀγρός, οῦ, ὁ
N-ASM
a field, the country
1096 γίνομαι
V-AMI-3P
to come into being, to happen, to become
1909 ἐπί
PREP
on, upon
846 αὐτός, αὐτή, αὐτό
D-ASF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2945 κύκλος, ου, ὁ
N-DSM
around
3754 ὅτι
CONJ
that, because
1473 ἐγώ
P-GS
I (only expressed when emphatic)
272 ἀμελέω
V-AAI-2S
to be careless
3004 λέγω
V-PAI-3S
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master


# Hebrew POS Use Definition
8104 כשׁמרי
šāmar
verb As keepers שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
7704 שׂדי
śāḏê
masculine noun of a field, שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.
1961 היו
hāyâ
verb are הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5921 עליה
ʿal
conjunction, preposition they against עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5439 מסביב
sāḇîḇ
adjective, adverb, substantive her round about; סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.
3588 כי
conjunction because כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
853 אתי
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4784 מרתה
mārâ
verb she hath been rebellious מָרָה mârâh, maw-raw'; a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke):—bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
5002 נאם
nᵊ'um
masculine noun against me, saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3069 יהוה׃
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.