14

αποπλυνε απο κακιας την καρδιαν σου ιερουσαλημ ινα σωθης εως ποτε υπαρξουσιν εν σοι διαλογισμοι πονων σου

Nestle-Aland 28th
כַּבְּסִ֨י מֵרָעָ֤ה לִבֵּךְ֙ יְר֣וּשָׁלִַ֔ם לְמַ֖עַן תִּוָּשֵׁ֑עִי עַד־מָתַ֛י תָּלִ֥ין בְּקִרְבֵּ֖ךְ מַחְשְׁב֥וֹת אוֹנֵֽךְ׃ (Leningrad Codex)
O Jerusalem, wash yours heart from wickedness, that you may be saved. How long shall your vain thoughts lodge within you? (KJV)
# Greek MAC & POS Definition
637 ἀποπλύνω
V-PAD-2S
wash
575 ἀπό
PREP
from, away from
2549 κακία, ας, ἡ
N-GSF
wickedness
3588 ὁ, ἡ, τό
T-ASF
the
2588 καρδία, ας, ἡ
N-ASF
heart
4771 σύ, σοῦ, σοί, σέ
P-GS
you (early mod. Eng. thou)
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2443 ἵνα
CONJ
in order that, that, so that
4982 σῴζω
V-APS-2S
to save
2193 ἕως
PREP
till, until
4218 ποτέ
ADV
once, ever
5225 ὑπάρχω
V-FAI-3P
to begin, to be ready or at hand, to be
1722 ἐν
PREP
in, on, at, by, with
1261 διαλογισμός, οῦ, ὁ
N-NPM
a reasoning
4192 πόνος, ου, ὁ
N-GPM
labor


# Hebrew POS Use Definition
3526 כבסי
kāḇas
verb wash כָּבַס kâbaç, kaw-bas'; a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative:—fuller, wash(-ing).
7451 מרעה
raʿ
absolute state masculine plural intensive noun from wickedness, רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
3820 לבך
lēḇ
masculine noun thine heart לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
3389 ירושׁלם
yᵊrûšālam
proper locative noun O Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
4616 למען
maʿan
preposition, substantive that מַעַן maʻan, mah'-an; from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:—because of, to the end (intent) that, for (to, ... 's sake), + lest, that, to.
3467 תושׁעי
yāšaʿ
verb thou mayest be saved. יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
5704 עד
ʿaḏ
conjunction, preposition   עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
4970 מתי
māṯay
interrogative adverb   מָתַי mâthay, maw-thah'ee; from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative):—long, when.
3885 תלין
lûn
verb lodge לוּן lûwn, loon; or לִין lîyn; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain):—abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
7130 בקרבך
qereḇ
masculine noun within קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
4284 מחשׁבות
maḥăšāḇâ
feminine noun thoughts מַחֲשָׁבָה machăshâbâh, makh-ash-aw-baw'; or מַחֲשֶׁבֶת machăshebeth; from H2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice):—cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
205 אונך׃
'āven
masculine noun shall thy vain אָוֶן ʼâven, aw-ven'; from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol:—affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369.