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επτα ημερας καθαριεις το θυσιαστηριον και αγιασεις αυτο και εσται το θυσιαστηριον αγιον του αγιου πας ο απτομενος του θυσιαστηριου αγιασθησεται

Nestle-Aland 28th
ִׁבְעַ֣ת יָמִ֗ים תְּכַפֵּר֙ עַל־הַמִּזְבֵּ֔חַ וְקִדַּשְׁתָּ֖ אֹת֑וֹ וְהָיָ֤ה הַמִּזְבֵּ֙חַ֙ קֹ֣דֶשׁ קָֽדָשִׁ֔ים כָּל־הַנֹּגֵ֥עַ בַּמִּזְבֵּ֖חַ יִקְדָּֽשׁ׃ ס (Leningrad Codex)
Seven days you shall make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever touches the altar shall be holy. (KJV)
# Greek MAC & POS Definition
2033 ἑπτά, οἱ, αἱ, τά
 N-NUI
seven
2250 ἡμέρα, ας, ἡ
 N-APF
day
2511 καθαρίζω
 V-FAI-2S
to cleanse
3588 ὁ, ἡ, τό
 T-GSN
the
2379 θυσιαστήριον, ου, τό
 N-GSN
an altar
2532 καί
 CONJ
and, even, also
37 ἁγιάζω
 V-FPI-3S
to make holy, consecrate, sanctify
846 αὐτός, αὐτή, αὐτό
 D-ASN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1510 εἰμί
 V-FMI-3S
I exist, I am
40 ἅγιος, ία, ον
 A-GSN
sacred, holy
3956 πᾶς, πᾶσα, πᾶν
 A-NSM
all, every
680 ἅπτομαι
 V-PMPNS
touch


# Hebrew POS Use Definition
7651 שׁבעת
šeḇaʿ		 masculine/feminine noun Seven שֶׁבַע shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
3117 ימים
yôm		 masculine noun days יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
3722 תכפר
kāp̄ar		 verb thou shalt make an atonement כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
5921 על
ʿal		 conjunction, preposition for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4196 המזבח
mizbēaḥ		 masculine noun the altar, מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
6942 וקדשׁת
qāḏaš		 verb and sanctify קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1961 והיה
hāyâ		 verb it; and it shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
4196 המזבח
mizbēaḥ		 masculine noun an altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
6944 קדשׁ
qōḏeš		 masculine noun most holy: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
6944 קדשׁים
qōḏeš		 masculine noun most holy: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
3605 כל
kōl		 masculine noun whatsoever כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5060 הנגע
nāḡaʿ		 verb toucheth נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
4196 במזבח
mizbēaḥ		 masculine noun the altar מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
6942 יקדשׁ׃
qāḏaš		 verb shall be holy. קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.