18

και ανοισεις ολον τον κριον επι το θυσιαστηριον ολοκαυτωμα κυριω εις οσμην ευωδιας θυσιασμα κυριω εστιν

Nestle-Aland 28th
ְהִקְטַרְתָּ֤ אֶת־כָּל־הָאַ֙יִל֙ הַמִּזְבֵּ֔חָה עֹלָ֥ה ה֖וּא לַֽיהוָ֑ה רֵ֣יחַ נִיח֔וֹחַ אִשֶּׁ֥ה לַיהוָ֖ה הֽוּא׃ (Leningrad Codex)
And you shall burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
399 ἀναφέρω
V-FAI-2S
to carry up, lead up
3650 ὅλος, η, ον
A-ASM
whole, complete
3588 ὁ, ἡ, τό
T-ASN
the
2919 κρίνω
N-ASM
to judge, decide
1909 ἐπί
PREP
on, upon
2379 θυσιαστήριον, ου, τό
N-ASN
an altar
3646 ὁλοκαύτωμα, ατος, τό
N-ASN
a whole burnt offering
2962 κύριος, ου, ὁ
N-DSM
lord, master
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3744 ὀσμή, ῆς, ἡ
N-ASF
a smell
2136 Εὐοδία, ας, ἡ
N-GSF
perhaps "success", Euodia, a Christian at Philippi
2378 θυσία, ας, ἡ
N-NSN
a sacrifice
1510 εἰμί
V-PAI-3S
I exist, I am


# Hebrew POS Use Definition
6999 והקטרת
qāṭar
gentilic adjective, masculine noun, verb And thou shalt burn קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl
masculine noun the whole כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
352 האיל
'ayil
masculine noun ram אַיִל ʼayil, ah'-yil; from the same as H193; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:—mighty (man), lintel, oak, post, ram, tree.
4196 המזבחה
mizbēaḥ
masculine noun upon the altar: מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
5930 עלה
ʿōlâ
feminine noun a burnt offering עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
1931 הוא
hû'
demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
3068 ליהוה
Yᵊhōvâ
proper noun with reference to deity unto the LORD: יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7381 ריח
rêaḥ
masculine noun savor, רֵיחַ rêyach, ray'-akh; from H7306; odor (as if blown):—savour, scent, smell.
5207 ניחוח
nîḥōaḥ
masculine noun it a sweet נִיחוֹחַ nîychôwach, nee-kho'-akh; or נִיחֹחַ nîychôach; from H5117; properly, restful, i.e. pleasant; abstractly, delight:—sweet (odour).
801 אשׁה
'iššê
masculine noun an offering made by fire אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.
3068 ליהוה
Yᵊhōvâ
proper noun with reference to deity unto the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
1931 הוא׃
hû'
demonstrative pronoun, third person singular personal pronoun   הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.