5 | και ην εκζητων τον κυριον εν ταις ημεραις ζαχαριου του συνιοντος εν φοβω κυριου και εν ταις ημεραις αυτου εζητησεν τον κυριον και ευοδωσεν αυτω κυριοςNestle-Aland 28th |
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ַיְהִי֙ לִדְרֹ֣שׁ אֱלֹהִ֔ים בִּימֵ֣י זְכַרְיָ֔הוּ הַמֵּבִ֖ין בִּרְאֹ֣ת הָאֱלֹהִ֑ים וּבִימֵי֙ דָּרְשׁ֣וֹ אֶת־יְהוָ֔ה הִצְלִיח֖וֹ הָאֱלֹהִֽים׃ ס (Leningrad Codex) | |
And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
1510 | εἰμί |
V-IAI-3S
|
I exist, I am |
1567 | ἐκζητέω |
V-PAPNS
|
to seek out, demand, inquire |
3588 | ὁ, ἡ, τό |
T-ASM
|
the |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
1722 | ἐν |
PREP
|
in, on, at, by, with |
2250 | ἡμέρα, ας, ἡ |
N-DPF
|
day |
2197 | Ζαχαρίας, ου, ὁ |
N-GSM
|
Zacharias, the father of John the Baptist, Zechariah, the son of Barachiah |
4895 | σύνειμι |
V-PAPGS
|
to be with |
5401 | φόβος, ου, ὁ |
N-DSM
|
panic flight, fear, the causing of fear, terror |
846 | αὐτός, αὐτή, αὐτό |
D-DSM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
2212 | ζητέω |
V-AAI-3S
|
to seek |
2137 | εὐοδόω |
V-AAI-3S
|
to have a prosperous journey |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
1961 | ויהי
hāyâ |
verb | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. | |
1875 | לדרשׁ
dāraš |
verb | he sought | דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely. |
430 | אלהים
'ĕlōhîm |
masculine noun | God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
3117 | בימי
yôm |
masculine noun | in the days | יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger. |
2148 | זכריהו
zᵊḵaryâ |
proper masculine noun | of Zechariah, | זְכַרְיָה Zᵉkaryâh, zek-ar-yaw'; or זְכַרְיָהוּ Zᵉkaryâhûw; from H2142 and H3050; Jah has remembered; Zecarjah, the name of twenty-nine Israelites:—Zachariah, Zechariah. |
995 | המבין
bîn |
verb | who had understanding | בִּין bîyn, bene; a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:—attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). |
7200 | בראת
rā'â |
verb | in the visions | רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions. |
430 | האלהים
'ĕlōhîm |
masculine noun | of God: | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
3117 | ובימי
yôm |
masculine noun | and as long as | יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger. |
1875 | דרשׁו
dāraš |
verb | דָּרַשׁ dârash, daw-rash'; a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:—ask, × at all, care for, × diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), × surely. | |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD, | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
6743 | הצליחו
ṣālēaḥ |
verb | made him to prosper. | צָלַח tsâlach, tsaw-lakh'; or צָלֵחַ tsâlêach; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive):—break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously). |
430 | האלהים׃
'ĕlōhîm |
masculine noun | God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |