19

και εθυμωθη οζιας και εν τη χειρι αυτου το θυμιατηριον του θυμιασαι εν τω ναω και εν τω θυμωθηναι αυτον προς τους ιερεις και η λεπρα ανετειλεν εν τω μετωπω αυτου εναντιον των ιερεων εν οικω κυριου επανω του θυσιαστηριου των θυμιαματων

Nestle-Aland 28th
ַיִּזְעַף֙ עֻזִּיָּ֔הוּ וּבְיָד֥וֹ מִקְטֶ֖רֶת לְהַקְטִ֑יר וּבְזַעְפּ֣וֹ עִם־הַכֹּהֲנִ֗ים וְ֠הַצָּרַעַת זָרְחָ֨ה בְמִצְח֜וֹ לִפְנֵ֤י הַכֹּֽהֲנִים֙ בְּבֵ֣ית יְהוָ֔ה מֵעַ֖ל לְמִזְבַּ֥ח הַקְּטֹֽרֶת׃ (Leningrad Codex)
Then Uzziah was angry, and had a censer in his hand to burn incense: and while he was angry with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2373 θυμόω
 V-APN
to be very angry
3604 Ὀζίας, ου, ὁ
 N-NSM
Uzziah, an Israelite
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-GPN
the
5495 χείρ, χειρός, ἡ
 N-DSF
the hand
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2369 θυμιατήριον, ου, τό
 N-ASN
altar of incense, a censer
2370 θυμιάω
 V-AAN
to burn incense
3485 ναός, οῦ, ὁ
 N-DSM
a temple
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2409 ἱερεύς, έως, ὁ
 N-GPM
a priest
3014 λέπρα, ας, ἡ
 N-NSF
leprosy
393 ἀνατέλλω
 V-AAI-3S
to cause to rise, to rise
3359 μέτωπον, ου, τό
 N-DSN
the forehead
1726 ἐναντίον
 PREP
before, in the presence of
3624 οἶκος, ου, ὁ
 N-DSM
a house, a dwelling
2962 κύριος, ου, ὁ
 N-GSM
lord, master
1883 ἐπάνω
 ADV
above, more than
2379 θυσιαστήριον, ου, τό
 N-GSN
an altar
2368 θυμίαμα, ατος, τό
 N-GPN
incense


# Hebrew POS Use Definition
2196 ויזעף
zāʿap̄		 verb was wroth, זָעַף zâʻaph, zaw-af'; a primitive root; properly, to boil up, i.e. (figuratively) to be peevish or angry:—fret, sad, worse liking, be wroth.
5818 עזיהו
ʿuzzîâ		 proper masculine noun Then Uzziah עֻזִּיָּה ʻUzzîyâh, ooz-zee-yaw'; or עֻזִּיָּהוּ ʻUzzîyâhûw; from H5797 and H3050; strength of Jah; Uzzijah, the name of five Israelites:—Uzziah.
3027 ובידו
yāḏ		 feminine noun in his hand יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
4730 מקטרת
miqṭereṯ		 feminine noun and a censer מִקְטֶרֶת miqṭereth, mik-teh'-reth; feminine of H4729; something to fume (incense) in, i.e. a coal-pan:—censer.
6999 להקטיר
qāṭar		 gentilic adjective, masculine noun, verb to burn incense: קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
2196 ובזעפו
zāʿap̄		 verb and while he was wroth זָעַף zâʻaph, zaw-af'; a primitive root; properly, to boil up, i.e. (figuratively) to be peevish or angry:—fret, sad, worse liking, be wroth.
5973 עם
ʿim		 preposition with עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
3548 הכהנים
kōhēn		 masculine noun the priests, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
6883 והצרעת
ṣāraʿaṯ		 feminine noun the leprosy צָרַעַת tsâraʻath, tsaw-rah'-ath; from H6879; leprosy:—leprosy.
2224 זרחה
zāraḥ		 verb even rose up זָרַח zârach, zaw-rakh'; a primitive root; properly, to irradiate (or shoot forth beams), i.e. to rise (as the sun); specifically, to appear (as a symptom of leprosy):—arise, rise (up), as soon as it is up.
4696 במצחו
mēṣaḥ		 masculine noun in his forehead מֵצַח mêtsach, may'-tsakh; from an unused root meaning to be clear, i.e. conspicuous; the forehead (as open and prominent):—brow, forehead, impudent.
6440 לפני
pānîm		 masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3548 הכהנים
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
1004 בבית
bayiṯ		 proper patrial adjective, adverb, masculine noun in the house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5921 מעל
ʿal		 conjunction, preposition from beside עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4196 למזבח
mizbēaḥ		 masculine noun altar. מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
7004 הקטרת׃
qᵊṭōreṯ		 feminine noun the incense קְטֹרֶת qᵉṭôreth, ket-o'-reth; from H6999; a fumigation:—(sweet) incense, perfume.