18

και εστησαν επι οζιαν τον βασιλεα και ειπαν αυτω ου σοι οζια θυμιασαι τω κυριω αλλ η τοις ιερευσιν υιοις ααρων τοις ηγιασμενοις θυμιασαι εξελθε εκ του αγιασματος οτι απεστης απο κυριου και ουκ εσται σοι τουτο εις δοξαν παρα κυριου θεου

Nestle-Aland 28th
ַיַּעַמְד֞וּ עַל־עֻזִּיָּ֣הוּ הַמֶּ֗לֶךְ וַיֹּ֤אמְרוּ לוֹ֙ לֹא־לְךָ֣ עֻזִּיָּ֗הוּ לְהַקְטִיר֙ לַֽיהוָ֔ה כִּ֣י לַכֹּהֲנִ֧ים בְּנֵי־אַהֲרֹ֛ן הַמְקֻדָּשִׁ֖ים לְהַקְטִ֑יר צֵ֤א מִן־הַמִּקְדָּשׁ֙ כִּ֣י מָעַ֔לְתָּ וְלֹֽא־לְךָ֥ לְכָב֖וֹד מֵיְהוָ֥ה אֱלֹהִֽים׃ (Leningrad Codex)
And they withstood Uzziah the king, and said unto him, It appertains not unto you, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for you have trespassed; neither shall it be for yours honour from the LORD God. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2476 ἵστημι
 V-AAI-3P
to make to stand, to stand
1909 ἐπί
 PREP
on, upon
3604 Ὀζίας, ου, ὁ
 N-DSM
Uzziah, an Israelite
3588 ὁ, ἡ, τό
 T-GSN
the
935 βασιλεύς, έως, ὁ
 N-ASM
a king
3004 λέγω
 V-AAI-3P
to say
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3364 οὐ
 ADV
anymore, at all, neither, never
4771 σύ, σοῦ, σοί, σέ
 P-DS
you (early mod. Eng. thou)
2370 θυμιάω
 V-AAN
to burn incense
2962 κύριος, ου, ὁ
 N-GSM
lord, master
235 ἀλλά
 CONJ
otherwise, on the other hand, but
2228 ἤ
 CONJ
or, than
2409 ἱερεύς, έως, ὁ
 N-DPM
a priest
5207 υἱός, οῦ, ὁ
 N-DPM
a son
2 Ἀαρών, ὁ
 N-PRI
Aaron, the brother of Moses
37 ἁγιάζω
 N-GSN
to make holy, consecrate, sanctify
1831 ἐξέρχομαι
 V-AAD-2S
to go or come out of
1537 ἐκ, ἐξ
 PREP
from, from out of
3754 ὅτι
 CONJ
that, because
868 ἀφίστημι
 V-AAI-2S
to lead away, to depart from
575 ἀπό
 PREP
from, away from
1510 εἰμί
 V-FMI-3S
I exist, I am
3778 οὗτος, αὕτη, τοῦτο
 D-ASN
this
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
1391 δόξα, ης, ἡ
 N-ASF
opinion (always good in NT), praise, honor, glory
3844 παρά
 PREP
from beside, by the side of, by, beside
2316 θεός, οῦ, ὁ
 N-GSM
God, a god


# Hebrew POS Use Definition
5975 ויעמדו
ʿāmaḏ		 verb   עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
5921 על
ʿal		 conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5818 עזיהו
ʿuzzîâ		 proper masculine noun Uzziah עֻזִּיָּה ʻUzzîyâh, ooz-zee-yaw'; or עֻזִּיָּהוּ ʻUzzîyâhûw; from H5797 and H3050; strength of Jah; Uzzijah, the name of five Israelites:—Uzziah.
4428 המלך
meleḵ		 masculine noun the king, מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
559 ויאמרו
'āmar		 verb and said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3808 לו לא
lō'		 adverb unto him, not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
5818 לך עזיהו
ʿuzzîâ		 proper masculine noun unto thee, Uzziah, עֻזִּיָּה ʻUzzîyâh, ooz-zee-yaw'; or עֻזִּיָּהוּ ʻUzzîyâhûw; from H5797 and H3050; strength of Jah; Uzzijah, the name of five Israelites:—Uzziah.
6999 להקטיר
qāṭar		 gentilic adjective, masculine noun, verb to burn incense קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity unto the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3588 כי
kî		 conjunction but כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3548 לכהנים
kōhēn		 masculine noun to the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
1121 בני
bēn		 masculine noun the sons בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
175 אהרן
'ahărôn		 proper masculine noun of Aaron, אַהֲרוֹן ʼAhărôwn, a-har-one'; of uncertain derivation; Aharon, the brother of Moses:—Aaron.
6942 המקדשׁים
qāḏaš		 verb that are consecrated קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
6999 להקטיר
qāṭar		 gentilic adjective, masculine noun, verb to burn incense: קָטַר qâṭar, kaw-tar'; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):—burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
3318 צא
yāṣā'		 verb go out יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
4480 מן
min		 conjunction, preposition of מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
4720 המקדשׁ
miqdāš		 masculine noun the sanctuary; מִקְדָּשׁ miqdâsh, mik-dawsh'; or מִקְּדָשׁ miqqᵉdâsh; (Exodus 15:17), from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:—chapel, hallowed part, holy place, sanctuary.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
4603 מעלת
māʿal		 verb thou hast trespassed; מָעַל mâʻal, maw-al'; a primitive root; properly, to cover up; used only figuratively, to act covertly, i.e. treacherously:—transgress, (commit, do a) trespass(-ing).
3808 ולא
lō'		 adverb neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3519 לך לכבוד
kāḇôḏ		 masculine noun for thine honor כָּבוֹד kâbôwd, kaw-bode'; rarely כָּבֹד kâbôd; from H3513; properly, weight, but only figuratively in a good sense, splendor or copiousness:—glorious(-ly), glory, honour(-able).
3068 מיהוה
Yᵊhōvâ		 proper noun with reference to deity   יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהים׃
'ĕlōhîm		 masculine noun God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.