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μη εση ωσπερ ανθρωπος υπνων η ως ανηρ ου δυναμενος σωζειν και συ εν ημιν ει κυριε και το ονομα σου επικεκληται εφ ημας μη επιλαθη ημων

Nestle-Aland 28th
ָ֤מָּה תִֽהְיֶה֙ כְּאִ֣ישׁ נִדְהָ֔ם כְּגִבּ֖וֹר לֹא־יוּכַ֣ל לְהוֹשִׁ֑יעַ וְאַתָּ֧ה בְקִרְבֵּ֣נוּ יְהוָ֗ה וְשִׁמְךָ֛ עָלֵ֥ינוּ נִקְרָ֖א אַל־תַּנִּחֵֽנוּ׃ ס (Leningrad Codex)
Why should you be as a man astonished, as a mighty man that cannot save? yet you, O LORD, are in the midst of us, and we are called by your name; leave us not. (KJV)
# Greek MAC & POS Definition
3165 μέ
 ADV
I, me, my
1510 εἰμί
 V-PAI-2S
I exist, I am
3746 ὅσπερ, ἥπερ, ὅπερ
 ADV
whomsoever
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
5258 ὕπνος, ου, ὁ
 V-PAPNS
sleep
2228 ἤ
 CONJ
or, than
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
435 ἀνήρ, ἀνδρός, ὁ
 N-NSM
a man
3364 οὐ
 ADV
anymore, at all, neither, never
1410 δύναμαι
 V-PMPNS
to be able, to have power
4982 σῴζω
 V-PAN
to save
2532 καί
 CONJ
and, even, also
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
1722 ἐν
 PREP
in, on, at, by, with
1473 ἐγώ
 P-GP
I (only expressed when emphatic)
2962 κύριος, ου, ὁ
 N-VSM
lord, master
3588 ὁ, ἡ, τό
 T-NSN
the
3686 ὄνομα, ατος, τό
 N-NSN
a name, authority, cause
1941 ἐπικαλέω
 V-RMI-3S
to call upon
1909 ἐπί
 PREP
on, upon
1950 ἐπιλανθάνομαι
 V-AAS-3S
to forget, neglect


# Hebrew POS Use Definition
4100 למה
mâ		 indefinite pronoun, interrogative pronoun Why מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
1961 תהיה
hāyâ		 verb shouldest thou be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
376 כאישׁ
'îš		 masculine noun as a man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
1724 נדהם
dāham		 verb astonished, דָּהַם dâham, daw-ham'; a primitive root (compare H1740); to be dumb, i.e. (figuratively) dumbfounded:—astonished.
1368 כגבור
gibôr		 adjective, masculine noun as a mighty man גִּבּוֹר gibbôwr, ghib-bore'; or גִּבֹּר gibbôr; (shortened) intensive from the same as H1397; powerful; by implication, warrior, tyrant:—champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.
3808 לא
lō'		 adverb cannot לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3201 יוכל
yāḵōl		 verb cannot יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
3467 להושׁיע
yāšaʿ		 verb save? יָשַׁע yâshaʻ, yaw-shah'; a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:—× at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
859 ואתה
'atâ		 personal pronoun yet thou, אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
7130 בקרבנו
qereḇ		 masculine noun in the midst קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity O LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
8034 ושׁמך
šēm		 masculine noun by thy name; שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
5921 עלינו
ʿal		 conjunction, preposition   עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
7121 נקרא
qārā'		 verb of us, and we are called קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
408 אל
'al		 adverb of negation us not. אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
3240 תנחנו׃
yānaḥ		 verb   יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)