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οτι εαν νηστευσωσιν ουκ εισακουσομαι της δεησεως αυτων και εαν προσενεγκωσιν ολοκαυτωματα και θυσιας ουκ ευδοκησω εν αυτοις οτι εν μαχαιρα και εν λιμω και εν θανατω εγω συντελεσω αυτους

Nestle-Aland 28th
ִּ֣י יָצֻ֗מוּ אֵינֶ֤נִּי שֹׁמֵ֙עַ֙ אֶל־רִנָּתָ֔ם וְכִ֧י יַעֲל֛וּ עֹלָ֥ה וּמִנְחָ֖ה אֵינֶ֣נִּי רֹצָ֑ם כִּ֗י בַּחֶ֙רֶב֙ וּבָרָעָ֣ב וּבַדֶּ֔בֶר אָנֹכִ֖י מְכַלֶּ֥ה אוֹתָֽם׃ ס (Leningrad Codex)
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
CONJ
that, because
1437 ἐάν
CONJ
if
3522 νηστεύω
V-AAS-3P
to fast
3364 οὐ
ADV
anymore, at all, neither, never
1522 εἰσακούω
V-FMI-1S
to listen, to obey
3588 ὁ, ἡ, τό
T-GSF
the
1162 δέησις, εως, ἡ
N-GSF
a need, entreaty
846 αὐτός, αὐτή, αὐτό
D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
CONJ
and, even, also
4374 προσφέρω
V-AAS-3P
to bring to, to offer
3646 ὁλοκαύτωμα, ατος, τό
N-APN
a whole burnt offering
2378 θυσία, ας, ἡ
N-APF
a sacrifice
2106 εὐδοκέω
V-FAI-1S
to think well of, to be well-pleased
1722 ἐν
PREP
in, on, at, by, with
3162 μάχαιρα, ας, ἡ
N-DSF
a short sword or dagger
3042 λιμός, οῦ, ὁ, ἡ
N-DSM
hunger, famine
2288 θάνατος, ου, ὁ
N-DSM
death
1473 ἐγώ
P-NS
I (only expressed when emphatic)
4931 συντελέω
V-FAI-1S
to complete, accomplish


# Hebrew POS Use Definition
3588 כי
conjunction When כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6684 יצמו
ṣûm
verb they fast, צוּם tsûwm, tsoom; a primitive root; to cover over (the mouth), i.e. to fast:—× at all, fast.
369 אינני
'în
adverb, noun, negation I will not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
8085 שׁמע
šāmaʿ
masculine noun, verb hear שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
413 אל
'ēl
preposition hear אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
7440 רנתם
rinnâ
feminine noun their cry; רִנָּה rinnâh, rin-naw'; from H7442; properly, a creaking (or shrill sound), i.e. shout (of joy or grief):—cry, gladness, joy, proclamation, rejoicing, shouting, sing(-ing), triumph.
3588 וכי
conjunction and when כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5927 יעלו
ʿālâ
verb they offer עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
5930 עלה
ʿōlâ
feminine noun burnt offering עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
4503 ומנחה
minḥâ
feminine noun and an oblation, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
369 אינני
'în
adverb, noun, negation I will not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
7521 רצם
rāṣâ
verb accept רָצָה râtsâh, raw-tsaw'; a primitive root; to be pleased with; specifically, to satisfy a debt:—(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
3588 כי
conjunction them: but כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2719 בחרב
ḥereḇ
feminine noun them by the sword, חֶרֶב chereb, kheh'-reb; from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:—axe, dagger, knife, mattock, sword, tool.
7458 וברעב
rāʿāḇ
masculine noun and by the famine, רָעָב râʻâb, raw-awb'; from H7456; hunger (more or less extensive):—dearth, famine, famished, hunger.
1698 ובדבר
deḇer
masculine noun and by the pestilence. דֶּבֶר deber, deh'-ber; from H1696 (in the sense of destroying); a pestilence:—murrain, pestilence, plague.
595 אנכי
'ānōḵî
personal pronoun I אָנֹכִי ʼânôkîy, aw-no-kee'; sometimes, אָנֹכִי ʼânôkîy; a primitive pronoun; I:—I, me, × which.
3615 מכלה
kālâ
verb will consume כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
853 אותם׃
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].