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και ειπεν ιου προς βαδεκαρ τον τριστατην αυτου ριψον αυτον εν τη μεριδι αγρου ναβουθαι του ιεζραηλιτου οτι μνημονευω εγω και συ επιβεβηκοτες επι ζευγη οπισω αχααβ του πατρος αυτου και κυριος ελαβεν επ αυτον το λημμα τουτο λεγων

Nestle-Aland 28th
וַיֹּ֗אמֶר אֶל־בִּדְקַר֙ *שלשה **שָֽׁלִשׁ֔וֹ שָׂ֚א הַשְׁלִכֵ֔הוּ בְּחֶלְקַ֕ת שְׂדֵ֖ה נָב֣וֹת הַיִּזְרְעֵאלִ֑י כִּֽי־זְכֹ֞ר אֲנִ֣י וָאַ֗תָּה אֵ֣ת רֹכְבִ֤ים צְמָדִים֙ אַֽחֲרֵי֙ אַחְאָ֣ב אָבִ֔יו וַֽיהוָה֙ נָשָׂ֣א עָלָ֔יו אֶת־הַמַּשָּׂ֖א הַזֶּֽה׃ (Leningrad Codex)
Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and you rode together after Ahab his father, the LORD laid this burden upon him; (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3004 λέγω
V-PAPNS
to say
2447 ἰός, οῦ, ὁ
N-PRI
rust, poison
4314 πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
3588 ὁ, ἡ, τό
T-ASN
the
5151 τρίς
N-ASM
three times
846 αὐτός, αὐτή, αὐτό
D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4495 ῥιπτέω
V-AAD-2S
cast off
1722 ἐν
PREP
in, on, at, by, with
3310 μερίς, ίδος, ἡ
N-DSF
a part, portion
68 ἀγρός, οῦ, ὁ
N-GSM
a field, the country
3754 ὅτι
CONJ
that, because
3421 μνημονεύω
V-PAI-1S
to call to mind, to make mention of
1473 ἐγώ
P-NS
I (only expressed when emphatic)
4771 σύ, σοῦ, σοί, σέ
P-NS
you (early mod. Eng. thou)
1910 ἐπιβαίνω
V-RAPNP
to go aboard, to go up to
1909 ἐπί
PREP
on, upon
2201 ζεῦγος, ους, τό
N-APN
a pair, a yoke
3694 ὀπίσω
PREP
back, behind, after
3962 πατήρ, πατρός, ὁ
N-GSM
a father
2962 κύριος, ου, ὁ
N-NSM
lord, master
2983 λαμβάνω
V-AAI-3S
to take, receive
3024 λήθη, ῆς, ἡ
N-ASN
forgetfulness
3778 οὗτος, αὕτη, τοῦτο
D-ASN
this


# Hebrew POS Use Definition
559 ויאמר
'āmar
verb Then said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
413 אל
'ēl
preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
920 בדקר
biḏqar
proper masculine noun Bidkar בִּדְקַר Bidqar, bid-car'; probably from H1856 with a prepositional prefix; by stabbing, i.e. assassin; Bidkar, an Israelite:—Bidkar.
7991 שׁלשׁה
šālîš
masculine noun his captain, שָׁלִישׁ shâlîysh, shaw-leesh'; or שָׁלוֹשׁ shâlôwsh; (1 Chronicles 11:11; 1 Chronicles 12:18), or שָׁלֹשׁ shâlôsh; (2 Samuel 23:13), from H7969; a triple, i.e. (as a musical instrument) a triangle (or perhaps rather three-stringed lute); also (as an indefinite, great quantity) a three-fold measure (perhaps a treble ephah); also (as an officer) a general of the third rank (upward, i.e. the highest):—captain, instrument of musick, (great) lord, (great) measure, prince, three (from the margin).
5375 שׂא
nāśā'
verb Take up, נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
7993 השׁלכהו
šālaḵ
verb cast שָׁלַךְ shâlak, shaw-lak; a primitive root; to throw out, down or away (literally or figuratively):—adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
2513 בחלקת
ḥelqâ
feminine noun him in the portion חֶלְקָה chelqâh, khel-kaw'; feminine of H2506; properly, smoothness; figuratively, flattery; also an allotment:—field, flattering(-ry), ground, parcel, part, piece of land (ground), plat, portion, slippery place, smooth (thing).
7704 שׂדה
śāḏê
masculine noun of the field שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.
5022 נבות
nāḇôṯ
proper femine plural noun of Naboth נָבוֹת Nâbôwth, naw-both'; feminine plural from the same as H5011; fruits; Naboth, an Israelite:—Naboth.
3158 היזרעאלי
the Jezreelite:
3588 כי
conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2142 זכר
zāḵar
verb remember זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
589 אני
'ănî
personal pronoun how that, when I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
859 ואתה
'atâ
personal pronoun and thou אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7392 רכבים
rāḵaḇ
verb rode רָכַב râkab, raw-kab'; a primitive root; to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch:—bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set.
6776 צמדים
ṣemeḏ
masculine noun together צֶמֶד tsemed, tseh'-med; a yoke or team (i.e. pair); hence, an acre (i.e. day's task for a yoke of cattle to plough)—acre, couple, × together, two (donkeys), yoke (of oxen).
310 אחרי
'aḥar
feminine adjective, adverb, preposition after אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
256 אחאב
'aḥ'āḇ
proper masculine noun Ahab אַחְאָב ʼAchʼâb, akh-awb'; once (by contraction) אֶחָב ʼEchâb (Jeremiah 29:22); from H251 and H1; brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon:—Ahab.
1 אביו
'āḇ
masculine noun his father, אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
3069 ויהוה
yᵊhōvâ
proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
5375 נשׂא
nāśā'
verb laid נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
5921 עליו
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4853 המשׂא
maśśā'
masculine noun, proper masculine noun burden מַשָּׂא massâʼ, mas-saw'; from H5375; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:—burden, carry away, prophecy, × they set, song, tribute.
2088 הזה׃
demonstrative pronoun this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.