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εστω κυριος ο θεος σου ηυλογημενος ος ηθελησεν σοι του δουναι σε επι θρονον αυτου εις βασιλεα τω κυριω θεω σου εν τω αγαπησαι κυριον τον θεον σου τον ισραηλ του στησαι αυτον εις αιωνα και εδωκεν σε επ αυτους εις βασιλεα του ποιησαι κριμα και δικαιοσυνην

Nestle-Aland 28th
יְהִ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בָּר֔וּךְ אֲשֶׁ֣ר ׀ חָפֵ֣ץ בְּךָ֗ לְתִתְּךָ֤ עַל־כִּסְאוֹ֙ לְמֶ֔לֶךְ לַיהוָ֖ה אֱלֹהֶ֑יךָ בְּאַהֲבַ֨ת אֱלֹהֶ֤יךָ אֶת־יִשְׂרָאֵל֙ לְהַעֲמִיד֣וֹ לְעוֹלָ֔ם וַיִּתֶּנְךָ֤ עֲלֵיהֶם֙ לְמֶ֔לֶךְ לַעֲשׂ֖וֹת מִשְׁפָּ֥ט וּצְדָקָֽה׃ (Leningrad Codex)
Blessed be the LORD your God, which delighted in you to set you on his throne, to be king for the LORD your God: because your God loved Israel, to establish them for ever, therefore made he you king over them, to do judgment and justice. (KJV)
# Greek MAC & POS Definition
1510 εἰμί
 V-PAD-3S
I exist, I am
2962 κύριος, ου, ὁ
 N-ASM
lord, master
3588 ὁ, ἡ, τό
 T-GSN
the
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
4771 σύ, σοῦ, σοί, σέ
 P-AS
you (early mod. Eng. thou)
2127 εὐλογέω
 V-RPPNS
to speak well of, praise
3739 ὅς, ἥ, ὅ
 R-NSM
usually rel. who, which, that, also demonstrative this, that
2309 θέλω
 V-AAI-3S
to will, wish
1325 δίδωμι
 V-AAI-3S
to give
1909 ἐπί
 PREP
on, upon
2362 θρόνος
 N-ASM
θρόνος thrónos, thron´-os; from θράω thráō (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate:—seat, throne.
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
935 βασιλεύς, έως, ὁ
 N-ASM
a king
1722 ἐν
 PREP
in, on, at, by, with
25 ἀγαπάω
 V-AAN
to love
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
2476 ἵστημι
 V-AAN
to make to stand, to stand
165 αἰών, ῶνος, ὁ
 N-ASM
a space of time, an age
2532 καί
 CONJ
and, even, also
4160 ποιέω
 V-AAN
to make, do
2917 κρίμα, ατος, τό
 N-ASN
a judgment
1343 δικαιοσύνη, ης, ἡ
 N-ASF
righteousness, justice


# Hebrew POS Use Definition
1961 יהי
hāyâ		 verb be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
430 אלהיך
'ĕlōhîm		 masculine noun thy God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1288 ברוך
bāraḵ		 verb Blessed בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2654 חפץ
ḥāp̄ēṣ		 verb delighted חָפֵץ châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
5414 בך לתתך
nāṯan		 verb in thee to set נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
5921 על
ʿal		 conjunction, preposition thee on עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3678 כסאו
kissē'		 masculine noun his throne, כִּסֵּא kiççêʼ, kis-say'; or כִּסֵּה kiççêh; from H3680; properly, covered, i.e. a throne (as canopied):—seat, stool, throne.
4428 למלך
meleḵ		 masculine noun king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
3069 ליהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
430 אלהיך
'ĕlōhîm		 masculine noun thy God: אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
160 באהבת
'ahăḇâ		 feminine noun loved אַהֲבָה ʼahăbâh, a-hab-aw; feminine of H158 and meaning the same:—love.
430 אלהיך
'ĕlōhîm		 masculine noun because thy God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3478 ישׂראל
yiśrā'ēl		 proper masculine noun Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
5975 להעמידו
ʿāmaḏ		 verb to establish עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
5769 לעולם
ʿôlām		 masculine noun them forever, עוֹלָם ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare H5331, H5703.
5414 ויתנך
nāṯan		 verb therefore made נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
5921 עליהם
ʿal		 conjunction, preposition over עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4428 למלך
meleḵ		 masculine noun he thee king מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
6213 לעשׂות
ʿāśâ		 verb them, to do עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
4941 משׁפט
mišpāṭ		 masculine noun judgment מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
6666 וצדקה׃
ṣᵊḏāqâ		 feminine noun and justice. צְדָקָה tsᵉdâqâh, tsed-aw-kaw'; from H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity):—justice, moderately, right(-eous) (act, -ly, -ness).