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και εταξεν εζεκιας τας εφημεριας των ιερεων και των λευιτων και τας εφημεριας εκαστου κατα την εαυτου λειτουργιαν τοις ιερευσιν και τοις λευιταις εις την ολοκαυτωσιν και εις την θυσιαν του σωτηριου και αινειν και εξομολογεισθαι και λειτουργειν εν ταις πυλαις εν ταις αυλαις οικου κυριου

Nestle-Aland 28th
ַיַּעֲמֵ֣ד יְחִזְקִיָּ֡הוּ אֶת־מַחְלְק֣וֹת הַכֹּהֲנִ֣ים וְ֠הַלְוִיִּם עַֽל־מַחְלְקוֹתָ֞ם אִ֣ישׁ ׀ כְּפִ֣י עֲבֹדָת֗וֹ לַכֹּהֲנִים֙ וְלַלְוִיִּ֔ם לְעֹלָ֖ה וְלִשְׁלָמִ֑ים לְשָׁרֵת֙ וּלְהֹד֣וֹת וּלְהַלֵּ֔ל בְּשַׁעֲרֵ֖י מַחֲנ֥וֹת יְהוָֽה׃ ס (Leningrad Codex)
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
5021 τάσσω
 V-AAI-3S
to draw up in order, arrange
1478 Ἑζεκίας, ου, ὁ
 N-NSM
Hezekiah, a king of Judah
3588 ὁ, ἡ, τό
 T-DPF
the
2183 ἐφημερία, ας, ἡ
 N-APF
a class (of priests detailed for service in the temple)
2409 ἱερεύς, έως, ὁ
 N-DPM
a priest
1538 ἕκαστος, η, ον
 A-GSM
each, every
2596 κατά
 PREP
down, against, according to
1438 ἑαυτοῦ, ῆς, οῦ
 D-GSM
of himself, herself, itself
3009 λειτουργία, ας, ἡ
 N-ASF
a service, a ministry
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3646 ὁλοκαύτωμα, ατος, τό
 N-ASF
a whole burnt offering
2378 θυσία, ας, ἡ
 N-ASF
a sacrifice
4992 σωτήριος, ον
 N-GSN
saving, bringing salvation
134 αἰνέω
 V-PAN
to praise
1843 ἐξομολογέω
 V-PMN
to agree, confess
3008 λειτουργέω
 V-PAN
to serve the state, by anal. to perform religious service
1722 ἐν
 PREP
in, on, at, by, with
4439 πύλη, ης, ἡ
 N-DPF
a gate
833 αὐλή, ῆς, ἡ
 N-DPF
a courtyard, a court
3624 οἶκος, ου, ὁ
 N-GSM
a house, a dwelling
2962 κύριος, ου, ὁ
 N-GSM
lord, master


# Hebrew POS Use Definition
5975 ויעמד
ʿāmaḏ		 verb appointed עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
2396 יחזקיהו
ḥizqîyâ		 proper masculine noun   חִזְקִיָּה Chizqîyâh, khiz-kee-yaw'; or חִזְקִיָּהוּ Chizqîyâhûw; also יְחִזְקִיָּה Yᵉchizqîyâh; or יְחִזְקִיָּהוּ Yᵉchizqîyâhûw; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:—Hezekiah, Hizkiah, Hizkijah. Compare H3169.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4256 מחלקות
maḥălōqeṯ		 feminine noun the courses מַחֲלֹקֶת machălôqeth, makh-al-o'-keth; from H2505; a section (of Levites, people or soldiers):—company, course, division, portion. See also H5555.
3548 הכהנים
kōhēn		 masculine noun of the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
3881 והלוים
lᵊvî		 adjective and the Levites לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
5921 על
ʿal		 conjunction, preposition after עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4256 מחלקותם
maḥălōqeṯ		 feminine noun their courses, מַחֲלֹקֶת machălôqeth, makh-al-o'-keth; from H2505; a section (of Levites, people or soldiers):—company, course, division, portion. See also H5555.
376 אישׁ
'îš		 masculine noun every man אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
6310 כפי
pê		 masculine noun according to פֶּה peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
5656 עבדתו
ʿăḇōḏâ		 feminine noun his service, עֲבֹדָה ʻăbôdâh, ab-o-daw'; or עֲבוֹדָה ʻăbôwdâh; from H5647; work of any kind:—act, bondage, bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, × wrought.
3548 לכהנים
kōhēn		 masculine noun the priests כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
3881 וללוים
lᵊvî		 adjective and Levites לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
5930 לעלה
ʿōlâ		 feminine noun for burnt offerings עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
8002 ולשׁלמים
šelem		 masculine noun and for peace offerings, שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.
8334 לשׁרת
šāraṯ		 verb to minister, שָׁרַת shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.
3034 ולהדות
yāḏâ		 verb and to give thanks, יָדָה yâdâh, yaw-daw'; a primitive root; used only as denominative from H3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):—cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
1984 ולהלל
hālal		 verb and to praise הָלַל hâlal, haw-lal'; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:—(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
8179 בשׁערי
šaʿar		 masculine noun in the gates שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
4264 מחנות
maḥănê		 masculine noun of the tents מַחֲנֶה machăneh, makh-an-eh'; from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):—army, band, battle, camp, company, drove, host, tents.
3069 יהוה׃
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.