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και επηρωτησεν σαουλ τον θεον ει καταβω οπισω των αλλοφυλων ει παραδωσεις αυτους εις χειρας ισραηλ και ουκ απεκριθη αυτω εν τη ημερα εκεινη

Nestle-Aland 28th
ַיִּשְׁאַ֤ל שָׁאוּל֙ בֵּֽאלֹהִ֔ים הַֽאֵרֵד֙ אַחֲרֵ֣י פְלִשְׁתִּ֔ים הֲתִתְּנֵ֖ם בְּיַ֣ד יִשְׂרָאֵ֑ל וְלֹ֥א עָנָ֖הוּ בַּיּ֥וֹם הַהֽוּא׃ (Leningrad Codex)
And Saul asked counsel of God, Shall I go down after the Philistines? will you deliver them into the hand of Israel? But he answered him not that day. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1905 ἐπερωτάω
V-AAI-3S
to inquire of
4549 Σαούλ, ὁ
N-PRI
Saul, the first Israelite king, also the Jewish name of Paul
3588 ὁ, ἡ, τό
T-DSF
the
2316 θεός, οῦ, ὁ
N-ASM
God, a god
1487 εἰ
PRT
forasmuch as, if, that
2597 καταβαίνω
V-AAS-1S
to go down
3694 ὀπίσω
PREP
back, behind, after
246 ἀλλόφυλος, ον
N-GPM
of another race
3860 παραδίδωμι
V-FAI-2S
to hand over, to give or deliver over, to betray
846 αὐτός, αὐτή, αὐτό
D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
5495 χείρ, χειρός, ἡ
N-APF
the hand
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
3364 οὐ
ADV
anymore, at all, neither, never
611 ἀποκρίνομαι
V-API-3S
to answer
1722 ἐν
PREP
in, on, at, by, with
2250 ἡμέρα, ας, ἡ
N-DSF
day
1565 ἐκεῖνος, η, ο
D-DSF
that one (or neut. that thing), often intensified by the article preceding


# Hebrew POS Use Definition
7592 וישׁאל
šā'al
verb asked counsel שָׁאַל shâʼal, shaw-al'; or שָׁאֵל shâʼêl; a primitive root; to inquire; by implication, to request; by extension, to demand:—ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, × earnestly, enquire, greet, obtain leave, lend, pray, request, require, salute, × straitly, × surely, wish.
7586 שׁאול
šā'ûl
proper masculine noun And Saul שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul.
430 באלהים
'ĕlōhîm
masculine noun of God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3381 הארד
yāraḏ
verb Shall I go down יָרַד yârad, yaw-rad'; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):—× abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
310 אחרי
'aḥar
feminine adjective, adverb, preposition after אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
6430 פלשׁתים
pᵊlištî
adjective the Philistines? פְּלִשְׁתִּי Pᵉlishtîy, pel-ish-tee'; patrial from H6429; a Pelishtite or inhabitant of Pelesheth:—Philistine.
5414 התתנם
nāṯan
verb wilt thou deliver נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
3027 ביד
yāḏ
feminine noun them into the hand יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel? יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3808 ולא
lō'
adverb him not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
6030 ענהו
ʿānâ
verb But he answered עָנָה ʻânâh, aw-naw'; a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce:—give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
3117 ביום
yôm
masculine noun day. יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1931 ההוא׃
hû'
demonstrative pronoun, third person singular personal pronoun that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.